Tag: The Road

Review: The Road Goes Ever On in a Slightly Depressing Manner

I’m not sure there’s much I can say about The Road by Cormac McCarthy that hasn’t already been said, given that I’m the last person on earth to finally read this book. (Thankfully, I’m not the last person on earth.) I gave it a try two years ago, but got something like 10 pages in before I flipped out. I was still nursing a babe at the time, and the ash, the dread, the Child made me physically hurt. I am not being metaphorical. I’m alternately gobsmacked by and resentful of how masterfully McCarthy played this one: gobsmacked because lord, this man can write and resentful because I don’t like being played.

This reads like an inverted landscape picture. You know, the kind of film that is about sweeping aerial shots and slowly panning vistas, the ones where the human drama plays out in grand tension with the callous beauty of Nature and her almost casual marriage to that old Greek grumpus, Fate? Brokeback Mountain is a landscape picture, and it has a similar claustrophobic sense despite the unpeopled grandiosity of the titular mountain. Here we don’t have all the bleating savagery of nature as our landscape, but its opposite: a gray sun, everything still and inexplicably dead but not fecund in rottenness, even the microbes that inevitably break us down gone still and cold. The night that the man and his boy spend in a wood that succumbs to its fragility and falls down, crashing almost without an echo; the years-old apples hidden in the straw-like grass, still edible; the soft slosh of an iodine-scented sea stripped of its sea-like glory: these visions I found incredibly, page-turningly effective.

While I admit that much of this feels intentional, I found the relationship between the father and son seriously problematic. Maybe this is my own hang-up. I bitch not about the stripped down punctuation and the almost childish and-then-and-then of the description; this was something akin to poetry. However, the simplicity of the world-view espoused by the father: the bad guys and good guys, this rankled a bit. I find it…improbable that a boy raised in this kind of environment would be so trusting, so willing to part with precious resources. Something about the scene from the past where the clocks all stop at 1:27 and the man begins to fill the bath with water, not because he needs a bath, but because he knows, instinctively, that this is the end of the world makes me wonder. The way his wife spits out her tiredness with living, vanishing into the ash almost without comment, is this all in his mind? Is this world a sick vision he’s foisted upon his son? Does that make this vision better or worse?

A million years ago, when I went to Sunday school and read the bible, I was always puzzled by Cain’s going out into the world after the murder of his brother, his mark a brand to let others know of his crime. Where do these other people come from? Whither Seth’s wife? There’s something of that here. Cain and Abel’s story is the first landscape picture, the first small, intense family drama to play out in an empty world. For them, the emptiness was the glory of unrealized potential, potential rendered ironic by the pettiness of human suffering. Cain’s story ends in shame, the mark of God’s forgiveness doubling as hopelessness.

This zippers that story backwards and inside out: the world has gone hopeless, useless, the end of it all and not the beginning, but with a human love and potential that renders the landscape ironic. The child’s last prayers to God the Father, I’m not sure what to think about this. Is this hackneyed or brilliant? There’s a lot of fictions that I wished ended 20 minutes before they did, before the problematic epilogue or whatnot: “A.I. Artificial Intelligence”, Crime and Punishment, etc. With this, I’m not sure about where my squeamishness is coming from. Do I expect and find comfort in harder lessons, even while the hardness presses indentations in my psyche? Do I hope for hopelessness? Maybe. Depictions of the end of the world are funny things, personal, societal, drawing out our quiet, familial, almost religious expectations of the people around us and writing them large and burning. The Road draws this story in ash, and while I wish this affected me more, it didn’t, even while I bow to McCarthy’s considerable skill.

Review: The Reapers are the Angels by Alden Bell

I think there is something like an inverse square rule at work here between one’s familiarity with Southern Gothic (or Western/Appalachian morality tales more broadly) and enjoyment of The Reapers Are the Angels by Alden Bell. Or maybe it’s a bell curve, but I think there is a relationship. My knowledge of these things is limited – I had a shattering, eye-opening affair with Flannery O’Connor in my youth, and read The Road along with every other housewife on the planet, hit some of the short fictions, but I can only cast my eyes down and mumble when it comes to Faulkner, Welty, anything else by McCarthy, et freaking cetera. 

So I know the genre exists, and I can nod my head when the tropes come up – the Faulknerian idiot man-child, the Old Testament vengeance, clannish hillfolk, the echoing Southern plantation with its fragile social/racial politics, the land, the land, the la-an-and – but I’m not so familiar that I kept tying the string to the push-pins in a hundred other fictions. And this seems to be the sticking point for more genre-versed readers; the line between allusive and derivative is thin and personal. I don’t know how this would read to someone who was slate-blank – and, by the by, just because this has a young adult protagonist does not mean it is a young adult novel at all; the sensibility is seriously wrong for that – but I’m guessing much at work here would perplex. So, bell curve. Maybe. 

I’m using genre in its little-g sense – this isn’t a Genre exercise – despite the zombies. The novel opens with Temple, a teenager who has only known a wasted, apocalyptic America, trailing her feet in the water on her lonely island. She watches the minnows play in the water like light themselves, like the trout in the stream that close McCarthy’s own American end times. Then a jawless animated corpse washes up on the beach (whose head she caves with a rock she leaves as marker, his body bumping in the surf) and Temple knows it’s time to move on or be overrun. She swims ashore and begins moving through a series of communities and the wild. 

This is why I say it isn’t genre: if you want to start nit-picking about how roads would be broken to crumble, or kudzu would have finally strangled every living thing without 25 years of human intervention, or no car would ever work, then you are in the wrong novel. This is a book that starts with, “God is a slick god. Temple knows. She knows because of all the crackerjack miracles still to be seen on this ruined globe.” We are solidly on metaphysical terrain here – do not look for science in your fiction lest you disappoint yourself for no good reason. This is the South of St Flannery of the Knife. The moral’s gonna hurt, and it might not even be a moral. 

Temple herself is a fearsome creature, the inheritor of the character of generations of knowing, savage girls born onto dirt farms to absent mamas and even more absent fathers: the girl from True Grit, Ree from Winter’s Bone (whom I only know from the movie, of course), or even Katniss Everdeen. She’s comfortable, almost easy with the dead (if she could ever be said to be easy). She has a naturalist’s respect for their ethical simplicity. The living are always more the puzzle, and after an incident in an itchy, confining survivor community, she becomes locked into a vengeance plot with a taciturn, honor-bound old cuss. She runs, and Lord, can she run. 

The man is old enough to remember the world that was, before the dead crawled out of their graves to put the modern world down. As someone who was raised mostly parentless, feral, living in drains, I wouldn’t have expected Temple to be so morally central – all these honorable and ethical knowings passing between her and the man, their truths in short, truth-felt lines to one another – but then I need to take my own advice about the metaphysical terrain. Temple is what is left when the lights go out on our civilization. She doesn’t need to be taught the theology of the American landscape – that is inherent, and inheritable, in the end. She’s like a child of the Reconstruction come forward, or likely she never left. 

Though not written in dialect – and thank God for that – there are the dialectic cadences that worked for me, and a stripped down punctuation I thought was apt. The lack of quotation marks was especially cool, and made the care taken toward dialogue more noticeable – if you can’t just throw quotes around it, you make sure it’s easy to tell who is speaking. Again, I could probably just gesture to McCarthy, so derivative or allusive – that’s your call. I really enjoyed this, even though it’s occasionally overheated, it’s sentences portentous and overmuch. But I’m a sucker for that long slow pan of the American heart and soul, the road and train and feet on the pavement. Amen. The End.