A Definitive Ranking of the Novels of Ursula K. Le Guin

Note: I wrote this for the B&N SciFi & Fantasy blog in 2018 and it was one of my favorite pieces I wrote for them. They’ve inexplicably taken it down, so I’m putting it back up.

I’ve long referred to Ursula K. Le Guin my literary grandmother, a polestar of my understanding of fiction, fantasy, and the world itself. When I learned of her death earlier this year, I sat down and cried. Even though she passed at the respectable age of 88, I cried long, wracking tears. She is the writer I found at that specific age when I wasn’t so young that I barnacled and burnished her fiction with the obscuring mist of nostalgia, nor was I too weary and worldly to be above young adult books like A Wizard of Earthsea. Indeed, her work has kept me from succumbing to the fallacy that I will ever be too important to read books about that terrifying time between childhood and the adult world.

If you have read an Ursula K. Le Guin novel, likely it is A Wizard of Earthsea, or perhaps The Left Hand of Darkness or The Dispossessed. But she wrote so many more books than those. She wasn’t as prolific as some science fiction and fantasy authors, but she filled a career of five decades with remarkable works that will long outlive her. Though weighing one book against another is always a personal process—and so many of Le Guin’s books are so, so personal to me—still I have endeavored below to place them in an order that makes a kind of emotional sense. It does to me, anyway. Hopefully to you too. Regardless, Le Guin’s body of work is a well that will sustain you, if you only drink from it. So drink. Drink long, and drink deep.

And so, from merely worthwhile to the most essential: a ranking of the novels of Ursula K. Le Guin.

Very Far Away From Anywhere Else
This slender young adult novel, written in 1976, doesn’t have anything wrong with it exactly, but it sure hasn’t aged well in the intervening 40-odd years. Owen Griffiths is a misunderstood teen—too smart, too weird, too short. He’s made peace with his differences, much to the chagrin and disappointment of his crushingly normal parents, and is working doggedly toward attending either Cal Tech or MIT. He’s going to get out of this town, this life, this normalcy. But he’s still a teenage boy, and when he strikes up a friendship, and then something more than friendship with his neighbor, Natalie Fields, he’s got to deal with the both completely usual and totally disordering effects of young love. Very Far Away from Anywhere Else is a very sweet novel, with some bright patches of keen observation. Unfortunately, it feels so dated now as to read like a period piece, something like the (pun so intended) menstrual belts in Are You There, God? It’s Me Margaret? but without the more relatable aspects of that novel.

Rocannon’s World
I have a fair amount of affection for this, Le Guin’s first published novel, but even I can admit it’s a mess. It was written as a postscript to the short story, “Semley’s Necklace,” which detailed and dispatched a fairly simple SFnal scenario involving both first contact and the time dilation effects of interstellar travel. After the events of “Semley’s Necklace,” the Hainish ethnologist Rocannon returns to her planet, and meets no less than four sentient species in his quest. There are flying mounts who must look like lions with wings, bestial creatures who look like angels, people who live underground like trolls, medieval-ish societies, and so, so much more packed into this short novel. Like I said, a mess. But it’s here Le Guin coined the term ansible—a device capable of instantaneous communication across the galactic void—and introduced us to the Hainish, the far-ranging culture we encounter in many of her novels. The ansible will become the lynch pin in her Hainish books, one of her broadest and most important canvasses.

City of Illusions
Another early Hainish novel, City of Illusions is the third published in that series. Its main character is a descendant of the people of Planet of Exile, but generations hence, on an Earth (or Terra, if you will) taken over and controlled by an alien protagonist called the Shing. Falk wakes up with no memories in a small, rural community of occupied Terra. Through his questing, his memories of his other self, Agad Ramarren, are recovered, and his Falk-self subsumed, until both can come to an equilibrium. Like Rocannon’s World, City of Illusions is pretty messy, with philosophy of the mind wrestling with the precepts of Taoism in a classic dystopia. The Lathe of Heaven ended up exploring these themes much more adroitly. That said, the descriptions of an earth re-growing after an apocalypse in a distant past are beautiful in their strange way, a post-apocalyptic pastoral.

The Beginning Place
The Beginning Place is another early oddment, about two young people somewhere in that liminal period between childhood and adulthood. Irene Pannis and Hugh Rogers both have small, mean lives in an unnamed American city. Both begin escaping to idyllic Tembreabrezi, a Narnian fantasy land. Irene has been coming to Tembreabrezi long enough to learn the language and culture, and initially views Hugh as an interloper. When a sickness of fear strikes the simple folk of this other land, Hugh and Irene set out together on an old-fashioned quest to kill the beast, which stands in harsh contrast with the intractable problems of their real lives; if only rent could be slain like a dragon. Sometimes people read escapist fiction because they have something to escape from. Le Guin twists escapism and realism in The Beginning Place, which is an uncomfortable thing to do.

Planet of Exile
During my research, I learned that Planet of Exile was often published together in something called the tête-bêche format with a Thomas A. Disch novel. (Now that’s something you know!) Planet of Exile follows Terran settlers on a planet called Werel. Werel has an orbital period of 60 Earth years, which means its winter lasts something like 15 of our years. (George Martin, eat your heart out.) We’re introduced to our Terran colonists at the beginning of this long winter, as they try semi-successfully to integrate into the indigenous population. While both the Werelians and Terrans appear to be descendants of Hainish settlers, there’s been too much genetic deviation, and the two populations can’t intermingle successfully. Planet of Exile both critiques and props up the anthropological model of contact with indigenous people. Because of Le Guin’s upbringing as the child of famous anthropologists, this is a concern that resonates through much of her work.

The Telling
I feel like a jerk for listing so many of Le Guin’s Hainish novels in the bottom dozen of this list, but the Hainish novels constitute a huge part of her catalog, so maybe it’s just statistics. Despite the tenuous threads linking one Hainish novel to another, most of them feel standalone, and Le Guin never did much fuss with strict continuity. That said, The Telling feels apart from the the other Hainish novels, off in an eddy. Sutty, an Anglo-Indian Ekumen observer, is sent to the planet of Aka. Aka’s indigenous cultural expression is called the Telling, which, like the Tao or Confucianism, is a practice more than a religion, a folklore more than a mythology, but nevertheless deeply ingrained. The autocracy of Aka has outlawed the Telling, and Sutty dodges her government minder while trying to immerse herself in this forbidden lore.

Voices
Voices is the second novel in The Annals of the Western Shore, one of Le Guin’s young adult series. The novel follows Memer, who lives in the city Ansul. Ansul is an occupied city, and Memer herself is a “siege brat,” the daughter of an Ald soldier who raped her mother early in the Ald’s conquest of the city. Like all of the Western Shore novels, Voices takes on very serious issues, especially for a book ostensibly aimed at the young adult. (But then Le Guin never viewed writing for the young as a lesser form of writing, or watered down writing for adults.) Le Guin does not vilify the occupying Ald, nor romanticize the people of Ansul overmuch; this is not a simple tale of overlords and resistance written in black and white. She deals quite seriously with the conflict between a monotheistic society and a polytheistic one, and the inequities of a society both broken and built by violence. Still, there is something arm’s length about Voices. I feel like it is better considered than felt, more structural than emotional. Certainly, a reader with other predilections might sort this novel higher, but for me, I feel like the other novels in the series strike a better balance between heart and head.

The Word for World Is Forest
The Word for World Is Forest is the closest thing to a polemic Le Guin ever wrote. Written at the height of the Vietnam War, it is set on forest world of Athshe, which has been colonized by the resource-hungry Terra. (Terra is Earth; this is another Hainish novel.) The indigenous people of Athshe have been enslaved to help the Terrans deforest their world. Athsheans practice something like lucid dreaming, but on a collective scale: they all dream together. When the Athshean Selver’s wife is raped and murdered by a colonial commander named Davidson, he wakes up, in a sense, learning to resist the Terran conquerors, sometimes by violence. He tells Davidson at one point that Davidson has given him the gift of murder. (When James Cameron’s Avatar was released, the comparisons with The Word for World is Forest were inescapable.) In this novel, Le Guin’s anger is very close to the surface: for the cruelty of colonization, the pillaging of the natural world, the treatment of people as resources.

The Eye of the Heron
The Eye of the Heron follows the conflict between two groups of Terran settlers on an otherwise unpeopled world. One group is the descendants of a penal colony, and the other the children of pacifist political dissenters. The pacifists, who are largely farmers, are planning on starting another farming community further inland. The other group, who see themselves as the oligarchical rulers of the planet, are unwilling to let people they see as subject go. The Eye of the Heron feels very shocking because (spoiler) halfway through, the pacifists’ hero figure is dead in the street, killed by oligarchs. Le Guin wrote later about this death:

“While I was writing The Eye of the Heron in 1977, the hero insisted on destroying himself before the middle of the book. “Hey,” I said, “you can’t do that, you’re the hero. Where’s my book?” I stopped writing. The book had a woman in it, but I didn’t know how to write about women. […] It taught me that I didn’t have to write like an honorary man anymore, that I could write like a woman, and feel liberated in doing so.”

Le Guin is rightly lauded as a feminist writer who wrote sensitively about gender, but her career started way back when; her early novels were written back before women were invented (to use Le Guin’s own comic phrasing on the matter). The Eye of the Heron is a turning point for her, opening up the narrative possibilities of writing about the concerns of women. It also touches on themes, like the practice of non-violence, that will come to full fruition in her most influential works, novels like The Dispossessed and The Left Hand of Darkness.

Searoad
Searoad is one of three short story collections I’ve included in this ranking, as I believe they constitute a novel-in-stories: shorter narratives tied so tightly thematically or geographically (or both) that they read like a novel. Like Winesburg, Ohio by Sherwood Anderson, which is an early exemplar of this form, Searoad takes place in a single locale: the fictional seaside town of Klatsand, Oregon. The stories largely focus on the lives of women in this tourist economy, and involve multiple generations of the town’s citizens over decades. Though Le Guin is primarily known as an SFF writer, Searoad is one of many of her fictions that defy that label. My favorite story here is about the proprietor of a run-down motel who naps in the unoccupied rooms, sleeping away the time she always means to use improving the property. Her inadvertent eavesdropping on a young man sobbing out an unknown grief in an adjoining room completely slayed me. This may give you an indication of how melancholic and glancing these stories are, focused so keenly on the everyday, but dreaming larger.

Powers
Even though Powers was awarded the Nebula (which is, along with the Hugo, one of the two most prestigious SFF awards in the States) for best novel in 2009, I don’t think it’s the best of the three novels in The Annals of the Western Shore. (That was a weird year for the Nebula; despite the establishment of the Andre Norton Award for Young Adult novels two years prior, two of the six nominated works for best novel were young adult novels: Powers, and Cory Doctorow’s Little Brother.) Powers follows Gavir, a young man and slave who is trained to be teacher and tutor to the noble family who owns him. His upbringing is quiet and insulated, almost bucolic; his owners are “the good kind” (never mind that there is no good kind of slaver). It is only after the brutal murder of one of his fellow slaves that he understands the true parameters of his inequity. He escapes to a hard wandering in the wilderness. Powers tackles necessary and vital themes, and Le Guin is as the height of her powers as a wordsmith.

The Farthest Shore
The Farthest Shore is the third in the original trilogy of Earthsea novels Le Guin wrote, one after the other, in the late ’60s and early ’70s. They are all set on an archipelago of islands in a vast, uncharted sea, in a place with magic, dragons, and wizards. Each novel at least touches on the life of Ged, who becomes the arch-mage of all of Earthsea, though he’s not always the protagonist. Earthsea is a place with a word-magic, where if you can speak the true name of a thing, you can influence that thing. At the beginning of The Farthest Shore, there’s a malaise on Earthsea: not only is magic faltering, but even non-magical crafts are suddenly forgotten, even by the most adept. The archmage Ged leaves his seat of power on Roke Island, and travels with a minor prince, Arren, who came to Roke first to plead for his people in these devastating times. Magic in Earthsea is dying because a sorcerer has sought to kill death and become immortal. This throws off the entire equilibrium of islands, one Ged and the boy who will be king must reestablish. The Farthest Shore is a beautiful and fitting conclusion of the original Earthsea trilogy. It is also so, so sad.

Lavinia
Lavinia is something of an oddity in Le Guin’s career. It can’t rightly be called fantasy or science fiction. It’s not one of her Orsinian Tales either, set in a central European country of her own devising, but nevertheless in a recognizable European history. Lavinia is fairy tale, of sorts, but grounded in the prosaic; a story of a simple life lived in the margins of epic poetry and the national founding myth. Lavinia is the story of Aeneas’ second wife, a princess of Latinum, with whom he was prophesied to start an empire. In Virgil’s Aeneid, she doesn’t utter a word. In that lacuna, Le Guin tells the story of a devout daughter of her homeland, married off to a warlord. But Lavinia’s marriage to the scarred Aeneas, hero of the Trojan war, is strangely soft and tender, and so much more sweet for its brevity. I’m not ashamed to admit I burst into tears at the end of this novel, though I couldn’t tell you rightly why. There’s a slip there, in the end, from the lived life to the mythic, and so much is both lost and gained in that transmutation. Lavinia is a strange novel, to be sure, with a sense of day to day life that’s often missing from myth, even while it stretches its dark wings and soars into the mythopoeic.

Malafrena
Malafrena is the only novel-length narrative in Le Guin’s Orsinian stories, which take place in an invented central European country over the last century and a half. (The name of the country, Orsinia, is something of a joke: Le Guin’s first name, Ursula, means bear, and Orsinia takes its name from the same word roots; it is Le Guin’s own country.) Malafrena follows Itale Sorde from his bucolic beginnings on the eponymous lake Malafrena, out into revolutionary politics of the capital, and then back again to his humble beginnings. “True journey is return,” she wrote in contemporaneous journals. When the Library of America sought to publish Le Guin’s works—a serious literary honor—they began with her Orsinian stories, at her behest. To me, Malafrena feels old school, like an expert ventriloquism of late 19th Century and early Modernist novels, from its concerns to its historical situation. It’s good, but it’s not good in the ways Le Guin is good when she’s writing in the worlds she creates herself. It’s funny that a country she named for herself doesn’t feel quite like it’s written in her voice.

Gifts
Gifts is the first of The Annals of the Western Shore. The novel follows two young people, Gry and Orrec, who live in an insular and somewhat backward region, the kind of place where grudges are nursed for generations against neighbors. The family groups in the area also have hereditary powers, which are exulted. Orrec is blindfolded at the fairly late adolescent discovery of his gift, forced to live without his sight, due to his father’s insistence that his wild gift of “unmaking” is simply too lethal to allow. That this wild gift coincidentally aligns with his father’s petty concerns that Orrec has dangerous gifts (or is known to have dangerous gifts) is well more important than Orrec’s sight. Gry is the daughter of a neighboring hold with which Orrec’s family is often violently feuding; her gifts involve a communication with animals, one she refuses to use for hunting, to the irritation of her people. Orrec and Gry come of age in a small, mean, vituperative community, and struggle to live with gifts that seem like anything but. Their relationship is tense and sweet, both difficult and easy, and their rough world is richly drawn.

Four Ways to Forgiveness
Four Ways to Forgiveness is written as four interlinking novellas that concern the planets of Werel and Yeowe. (The planet that is the setting for Planet of Exile and City of Illusion is also called Werel, but they are not the same place; Le Guin simply forgot she’d already used the name in novels written decades previous.) The largest government on Werel, Voe Deo, practices a form of chattel slavery, even into an industrial revolution where the slaves become known as “assets”, leased out to the factories. Voe Deo also uses its slave population to colonize the otherwise uninhabited planet of Yeowe. The stories in Four Ways to Forgiveness largely center on the period when Yeowe began its fight for independence (and the larger abolition of slavery) and the period directly after, when the people of both Werel and Yeowe have to learn how to live without slavery. Though there’s something hopeful about these narratives—they are “ways to forgiveness” in the end—these are uneasy stories about deeply traumatized people. It’s a way to forgiveness, but not the end.

The Other Wind
The Other Wind is the last of the Earthsea stories. The first three, written altogether in the late ’60s and early ’70s, share a certain narrative unity. Le Guin returned to Earthsea in the 1990s with Tehanu, which she called, at the time, the “last book of Earthsea.” As it turns out, Earthsea wasn’t done with her, and she wrote two more books in the world: Tales from Earthsea, a collection of short stories that deepens the lore of the history of magic, and The Other Wind. The Other Wind comes to terms with and explodes a number of fantasy conventions. A simple man named Alder, who is adept at mending, is visited by his late wife in dream. She seeks to tear down the wall between the living and the dead in his dreams, but in ways that seem to alter his living life. He seeks out the former archmage, Ged, who poured out his power in The Farthest Shore, and is now just a man, and Lebannen, who is now king. Like most of the Earthsea stories, The Other Wind is story of a journey, both on the water, and into the self.

Guardian review written at the time of its publication said it best: “Gradually, in a masterpiece of chilling narration, the whole living world becomes unable to sleep. And to fix that, the world has to become like our own, to become like our un-magical selves: to grow up.” The Other Wind is a strange, sad, melancholic narrative about childhood’s end, and the exhilarating possibilities of death’s revival. It’s a young adult novel that drops the young, which hurts an exhilarates as much as that always does.

Changing Planes
Changing Planes is another novel-in-stories, where a collection of shorter stories feels like a novel. Changing Planes feels especially novel-esque because it’s a frame narrative, where an introductory story is told to set the stage for other stories that exist somehow within that framing device. (A widely known frame narrative, one that many of us encountered in middle school, is Chaucer’s Canterbury Tales: the folk on a pilgrimage in 14th C. England tell each other stories.) The frame in Changing Planes is based on a pun in the story “Sita Dulip’s Method.” Sita discovers that the boredom, discomfort, and low grade anxiety produced by the forced inactivity when you’re changing planes (or otherwise stuck in waiting rooms) can cause a person to change planes of reality. A myriad of other worlds open up to the casual traveler. Some of the stories about these other worlds are in the vein of ethnographic studies; others are deeper dives into lives lived. Every world Le Guin details in this collection could easily be a stage for an entire novel, or series of novels. Instead, she gives us this this almost casually masterful collection of thought experiments and cool ideas, a waiting room that opens to a larger world of imagination.

Always Coming Home
It’s generally true that when an author writes about their hometown, what they end up saying has a strange, hard to define depth. Though Le Guin is strongly associated, as a writer, with the Pacific Northwest—she made her home both fictionally and in reality in the temperate rainforests of Oregon—she’s a California girl, born and raised. (Fun fact: Le Guin and Philip K. Dick both graduated from Berkeley high school in 1947, though they never interacted.) The setting of Always Coming Home is a California peopled by the peaceable Kesh, who “might be going to have lived a long, long time from now.” The first half follows Stone Telling, a daughter of a Kesh mother and a father from the more rigid, expansionist Dayao. The second half is the field journal of an ethnographer called Pandora who describes the culture of the Kesh through poems, stories, recipes, site maps, and even music. (Some early editions included a cassette tape of this music in a box set.) As befits the strange future/past tense of the novel, this California feels like a post-apocalyptic pastoral, taking place generations past modernity in a place aware of such a thing, but not beholden to it; modern America is just another set of folk stories.

Many years ago I had a conversation with a fellow Ursine devotee, and he called Always Coming Home her most deeply felt work. I was surprised by that at the time; this is not a novel one sinks into. I have since come to understand what he meant, and wholeheartedly agree. The sense of retrospective—the way both halves of the novel turn back to consider a childhood (in Stone Telling’s narrative) and the larger cultural milieu (in Pandora’s notes)—feels like Le Guin considering her own childhood using the cultural tools she learned during that childhood. Her parents were both well-regarded anthropologists, and there are strong similarities between the Kesh and the Native American myths and history recorded by her parents. Her childhood, and its Northern California setting, therefore exist in a half-place, something like a mythic past that that nonetheless tells tales of contemporary America. It is considered at something closer than arm’s length, and further than memoir. Always Coming Home doesn’t hew to anything like a traditional narrative structure; it is more like the cultural detritus we all haul with us out of our home towns, laid out with the most careful hand.

Tehanu
The three original Earthsea novels are the kind of young adult stories at which fantasy literature excels, set in a pre-industrial place where people have all the trouble of growing up, without all the ornament of modern life to molder and grow dated as the fiction ages. Two decades later, Le Guin returned to Earthsea, and found it changed, as she had changed as a writer. Tehanu finds Tenar, the once child priestess from The Tombs of Atuan, now living a quiet life as a solitary grandmother on Gont, the childhood home of the archmage Ged. Tenar has taken in the child Therru, who was sexually assaulted and nearly burned to death by her father and the vagabond band she was born into. Therru is treated as bad luck and bad omen: the lore of Gont maintains that the damaged deserve their bad luck; that is how they came to be damaged. Worse, bad luck can be catching.

Tenar and Therru travel to see the wizard Ogion on his deathbed, and there intersect with Ged, once archmage, who has poured his power out to seal the breach between life and death in The Farthest Shore. Ged and Tenar renew their acquaintance, which was begun so, so long ago, and deepens to something more. Ged is deeply traumatized by the loss of his powers, and Tenar gives him room to grieve. All of the principle characters of Tehanu are hurt in some way, struggling to rebuild lives that have been burnt to ashes. The ending, where Tenar, Ged, and the child Therru must confront the violence that has so changed their lives, is exultant: a beautiful, burning awaking of Therru’s true nature. Tehanu doesn’t feel much like a young adult novel—it’s too grim, and too violent in places—but its earnest, heartfelt, and soaring portraiture of a burned child coming into her fiery power feels like a necessary tale for both the young and the old.

The Left Hand of Darkness
Published first in 1969, The Left Hand of Darkness was a stunning novel at the time. Genly Ai, an envoy for a loose galactic confederation called the Ekumen, is sent to the icy planet of Gethen as something between an ambassador and an anthropologist. The people on Gethen are ambisexual: at their times of sexual fertility, their bodies shift to one sex or the other, but otherwise they have no fixed sex. They are unique in the known worlds in this way. Genly Ai’s primary relationship is with Estraven, the prime minister of the constitutional monarchy of Karhide, the country that Genly is embedded within. Interstellar travel and the concept of extra-Gethenian humans seem unbelievable to the Gethenians; Genly is seen as either a slightly mad curiosity or a dangerous disruption. Due to Genly’s Terran ideas of masculinity, his distrust of Estraven’s mercurial sexuality, and his misunderstanding of the cultural practice of shifgrethor (which is something like a code of conduct more instinctual than codified), his sojourn in Karhide is near-disastrous. Estraven makes very real sacrifices for Genly in their halting, political, and personal relationship, one colored by both the conflict of empires and the simple mis/understanding of two people. Ultimately, the other envoys from the Ekumen kept in stasis above the planet are allowed to awaken and speak for the Ekumen’s goals.

In the intervening decades, aspects of The Left Hand of Darkness have become antiquated or essentialist—Le Guin herself first somewhat defensively justified her use of the default pronoun “he” for all Gethenians, but later acknowledged that “he” need not be the default. Overall, the ways the novel grounds itself in character study keeps it from being a period piece, read for its important contribution to SFF, and not because it’s a relatable novel. When the members of the Ekumenical team touch down on Gethen, their binary sexuality seems so remarkable to Genly, who has spend the whole novel struggling with Gethenian ambisexuality. Le Guin does such a good job of immersing you (and Genly) in fluid sexuality of the Gethenians that the intrusion, at the end, of people who embody a sexual binary seems truly strange.

The Dispossessed
Le Guin’s Hainish novels are all bound together by a specific technology (a plot device, if you will): the ansible, an invention that allows instantaneous communication across interstellar distance. The Dispossessed: An Ambiguous Utopia tells the story of the ansible’s invention, by the physicist Shevek. The novel also, as its subtitle indicates, takes on the interactions of various political systems. The setting is the planet Urras and its colonized moon, Anarres. The people of Annares are anarcho-syndicalist dissenters from one of the countries of Urras, having colonized the moon two centuries previous. They are largely perceived as naive dreamers by the various political factions and countries of their planet of origin, which is belied by the incredibly harsh conditions on Anarres. You have to be tough to survive life on the colonized moon.

In chapters that shift back and forth in time, the novel follows Shevek through his childhood and education on Anarres. When he runs afoul of political dogma in his scientific work on Anarres, Shevek travels to a university on Urras to further his study. His experience of the traditionalist, capitalist society he encounters on Urras is tragicomic at times—there’s a depiction of a faculty party where Shevek is several leagues out of his depth which would not be out of place in a campus novel. Although the university on Urras allows him to complete his General Temporal Theory (which provides the theoretical framework for the invention of the ansible) the political structure and society of Urras is repellent to Shevek. The novel is a story in ironies and dialectics: the scientist who could only be produced by this society, but could only complete his life’s work in that. The interactions between the various countries, societies, factions, and parties of the populations on Urras and Anarres are a direct refutation of the skiffy trope of The Planet of Hats, where fictional worlds resolve to the most simplistic economies; I find it difficult to encapsulate all the political maneuvering in the story of Shevek’s great invention. But The Dispossessed is also the story of a single person. Like The Left Hand of Darkness, the focus on the personal grounds a novel of ideas into bedrock.

The Lathe of Heaven
The Lathe of Heaven tells the story of George Orr, a young man who is plagued by what he calls “effective dreams,” or dreams that change the nature of reality itself to conform to the dreamscape. George is the only one who is aware of these changes. He’s remanded to the psychiatrist and sleep researcher William Haber, due to his abuse of drugs to try to stave off the effective dreams. Haber begins tinkering with Orr’s effective dreams, trying to improve reality through his manipulations of Orr’s dreamscape. This results in escalating dystopias. When Haber pushes Orr to dream of a solution to world overpopulation, a plague kills billions. When he tries for a world without racial strife, everyone turns grey, and Orr’s social worker, friend, and sometimes paramour, Heather, who is biracial, ceases to exist. Like a series of wishes in folklore, each effective dream seeks to solve the problem of the last wish, but then creates another.

The Lathe of Heaven is a beautifully written novel, an almost perfect example of Le Guin’s compact and insightful prose. She never much went in for poetic prose or the extended metaphor —her observations tend to be grounded very closely in material culture. The Lathe of Heaven opens with the metaphor of a jellyfish: “Hanging, swaying, pulsing, the most vulnerable and insubstantial creature, it has for its defense the violence and power of the whole ocean, to which it has entrusted its being, its going, and its will.” This image pops up again and again, a metaphor for her conception of the Tao, for the tides of dream, for the eddies of history. (The name of the novel was taken from a line by Taoist writer Chuang Tzu, though, amusingly, Le Guin discovered later that this expression is a mistranslation.) The intensity of the relationships in The Lathe of Heaven—George and Haber and Heather in almost claustrophobic proximity, set against the changing canvass of history—and the beauty of the language Le Guin uses to tell their stories set this novel apart.

A Wizard of Earthsea / The Tombs of Atuan
I’m going to cheat and place both A Wizard of Earthsea and its sequel, The Tombs of Atuan, as Le Guin’s best. A Wizard of Earthsea is regularly (and rightly) called out as one of Le Guin’s most important and influential novels; less so The Tombs of Atuan. But I feel like, considered together, the two books form a vital dialectic, a duology that is greater than each individual novel. A Wizard of Earthsea tells the story of a boy’s growing up, an almost perfect iteration of the Western fantasy monomyth slash bildugsroman. This sort of story—one of a boy growing into a man—is a mainstay of fantasy literature (sometimes frustratingly so). Le Guin tells it so sharply, with such an important twist, that alone it would be her best.

“The island of Gont, a single mountain that lifts its peak a mile above the storm-racked Northeast Sea, is a land famous for wizards.”

So begins A Wizard of Earthsea, a slender young adult novel with a most common theme: a talented boy’s journey to becoming a great man. The talented boy in this telling is Sparrowhawk, born in obscurity on Gont, an island on a archipelago known for wizards and pirates and not much else. The magic of Earthsea is word-magic, a language of making and unmaking that can be learned by people, but is native to the dragons of the world. (Dragons can lie in this true language; humans can’t.) During his education on Roke Island, Sparrowhawk attempts forbidden magic (like many matriculating heroes, Sparrowhawk is something of an arrogant jerk) which backfires, conjuring a gebbeth, a shadow creature that is tied to Sparrowhawk. The archmage gives up his life to repel the shadow, and Sparrowhawk is scarred and grievously injured.

Nonetheless, Sparrowhawk, whose true name in the language of magic is Ged, eventually receives his wizard’s staff, takes a position as wizard on a neighboring island, and does battle (largely through language) with the dragons of Pendor. These are the events that will make him famous, the things he will be remembered for in song. But the shadow still haunts him, and Ged leaves his posting in order to either find or escape his shadow. At this point, the novel becomes a picaresque, traveling almost haphazardly through the waters and island of the archipelago of Earthsea. In the end, Ged and his dear friend Vetch sail clear off the map, onto shifting near-material sands, and he and his shadow name one another. Like the confrontation with the dragon, Ged’s final conflict with his shadow isn’t one of brute strength or some blinkered concept of “goodness,” but one of balance and equilibrium, of empathy and understanding. I name you; I know you.

Le Guin’s simple tale of matriculation stands out in its simplicity. She packs in a wizard’s mean upbringing, his boarding school days, his exhilarating successes and embarrassing failures, into a novel that never feels rushed, even while it tells a tightly constructed tale. And the twist: Le Guin reveals, after the getting-to-know-yous of Ged’s important life, that he has black skin. In fact, most of the people of the archipelago range from red-brown to blue-black. Early covers elide this important detail; even a miniseries produced in 2004 got it horribly wrong, much to Le Guin’s irritation. Maybe it doesn’t matter what the skin color of fantasy characters is, but if it really doesn’t matter, then why are they always white?

The Tombs of Atuan is set in the Kargish empire, where people indeed have white skin. Though part of the larger archipelago of Earthsea, the Kargs set themselves apart from the Hardic people (who are Ged’s people.) Where the rest of Earthsea hews to something like a Taoist appreciation of balance in magic, the Kargs are beholden to the Old Powers. Their society is based on a theocracy of squabbling god-kings. Tenar is taken as a young child to be a priestess of one of these Old Powers, in a cloister built on a labyrinth. She’s referred to as Arha, the Eaten One, and is raised in a suffocating convent peopled by women and eunuchs as a god-child (or goddess-child), the reincarnation of the previous Eaten One. Her experience is one of frustrating enclosure, hemmed in by the parameters of duty and expectation, in addition the the physical constraints of her isolated cloister; there’s literally nowhere to go.

She finds freedom, ironically, in exploring the undertomb, the underground labyrinth, a place only she, as Arha, may enter. It is there she finds Sparrowhawk, the archmage Ged, injured and diminished by the effects of the Old Powers. He’s come to retrieve (or steal) an artifact, but he’s failed and failing. Ged’s intrusion into Arha’s structured and bounded life is a shock; he puts everything about her life into question. They enact a series of conversations in the dark of the undertomb, conversations which feel dangerous to Arha.

While A Wizard of Earthsea gives us an almost comforting coming of age story, The Tombs of Atuan sails right off the map, giving us a monomyth scrambled by the vital and necessary aspects of race and gender. Ged is a surprise to Arha; The Tombs of Atuan is a surprise to the reader. A Wizard of Earthsea and The Tombs of Atuan function as a dialectic, as call and response about gender and power, race and culture. They are beautiful, careful books that tell essential stories in Le Guin’s quick, clear prose, and are filled with the themes most vital to her storytelling. They are everything I love best about the writer I love best.

What is your favorite Ursula K. Le Guin novel?

The Year in Reading: 2022

I rounded up the books I’d read for the year a couple years back, which I hoped to make into something of a tradition. Alas, I’ve never done well when I assign myself homework, so last year went by without a roundup. But I guess I’m back! We’ll see how this goes. I’m still pretty focused on lighter fare, like I was at the start of the pandemic, but I’ve managed to slip in some horror here and there, mostly stuff I’d read already. In fact, I did a lot of rereading this year; I’m just not interested in surprises. So, without further ado:

Stuff I read for class:

The Collected Works of T.S. Eliot. If you weren’t aware, I finally finished up the English degree I started eleventy million years ago. The class itself was a senior seminar style class — where your grade is based on a single, bigass paper — and the class was called “T. S. Eliot and War.” We started with the WWI poets — Siegfried Sassoon, Wilfred Owen, Rupert Brooke, &c — and then worked our way into Prufrock, The Wasteland, and the Four Quartets. It’s been a hot minute since I seriously read poetry, so it was very rewarding to get hip deep in the one of the most important poets of the 20th Century. I’m not sure who this is attributed to, but one pithy take on Eliot goes: Modernism begins between the second and third lines of “The Love Song of J. Alfred Prufrock.”

The Midwich Cuckoos by John Wyndham. A small town gets knocked out by an unidentified force, after which it turns out all the women of childrearing age are knocked up. A comedy of manners that ends on a bang.

Day of the Triffids by John Wyndham. This novel defies the wisdom that you shouldn’t have too much weird stuff going on in a novel, because first up, almost everyone on earth is blinded by a celestial event, and then, while society is breaking down and everything is a mess, giant, ambulatory, carnivorous plants start preying on the survivors. Fun fact: Alex Garland lifted the opening of Triffids, which follows a patient who was convalescing in hospital & who doesn’t know about the recent cataclysm, for 28 Days Later.

The War of the Worlds by H. G. Wells. O.G. alien invasion narrative, which reads really weird now. Published in 1897, it pre-dates both world wars, and it shows. My paper ended up being on what Wyndham took from Wells when he wrote his own alien invasion narrative, fifty years and two world wars later.

Hidden Wyndham by Amy Binns. As far as I know, the only biography of Wyndham available, published in the last few years. I feel like Wyndham is experiencing a little bitty renaissance, because he is so much more interesting than many of his peers. Hidden Wyndham publishes just scads of his letters to the love of his life while they were separated by the war, and I admit I cried.

The History of Science Fiction by Adam Roberts. I also read a lot of academical stuff for the paper, but I’m not going to bore you with psychoanalytic takes on mid-century scifi or whatnot. I mention The History of Science Fiction because I read around for sections which dealt with my specific topics, and hit a three page analysis of The Midwich Cuckoos which was better than every other bit of criticism I’d read about that novel by a country mile. I made a mental note to get back to his fiction when I remember; Roberts is also a science fiction writer himself. I recommend following his twitter if you’re into extremely erudite dad jokes and multi-lingual puns.

Zombies!

Most of my zombie reads were rereads, so we’ll start with the new stuff.

Love, Lust, and Zombies: Short Stories edited by Mitzi Szereto. Short story collection about people banging the undead. Look, I know. Would you believe I read it for the articles? I do think it’s notable, given the burgeoning subgenre of monsterotica, that zombies almost never are portrayed as fuckable, a paradox of the zombie’s curious detachment and their voraciousness. Something something, quip about the little death and the big one.

The Down Home Zombie Blues by Linnea Sinclair. Turns out, not actually about zombies, which I found incredibly disappointing. Buddy-cop alien-invasion narrative with hive-mind space chthulu, set in Florida. Make of that what you will.

Everything Dies by T. W. Malpass. I read the first “season”; this is apparently some kind of serial. Decent, but it’s got the wordiness of serials and the tendency to jump around in a way that works when you’re consuming something episodically, but not so much in a binge. I’m on the fence about whether to continue.

The First Thirty Days by Lora Powell. Self-pub with the requisite typos and infelicities, but stronger than most. Kinda not into the fact that a vaccine is responsible for the zombie apocalypse. Given the pub date, this isn’t Covid vaccine denialism, just the regular kind, but it still rankles. I liked the slow collection of survivors; I didn’t like the cartoony bad guys in the third act. I also enjoyed that these zombies were fast zombies initially, but as they decomposed, they got more like the shamblers of yore. Not that physics exists in zombie stories, but I liked that these zombies decomposed like bodies would.

This is Not a Test by Courtney Summers. YA novel about a young woman who is suicidal when the zombie apocalypse hits, and ends up riding it out in the high school with a collection of frenemies. There’s a real thing that depressed people tend to do better in crisis situations, because they’ve been catastrophizing the whole time so sure, why not zombies. Beautifully written and worth the reread.

Severance by Ling Ma. Legit, I reread this almost exclusively because I watched the AppleTV series, Severance (no relation). This novel definitely cemented my opinion that zombie novels more accurately capture the experience of living through a pandemic than fiction about pandemics. This lappingly memoirish novel follows a post-college millennial through a global outbreak of Shen fever, which strips its victims down to one rote action until they die of exposure or malnutrition. She keeps working her publishing job as New York empties, masked and Zooming with a smaller and smaller group of people.

Zone One by Colson Whitehead. This is maybe the third time I’ve read this, second time I’ve listened to the audio, which is very good. Once you get past the 50c words and the complex syntax — not to mention how aggressively deadpan the narrative voice is — Zone One is seriously freaking funny. It’s honestly become one of my favorite novels. Zone One is also elegiac about a lost New York, like Severance, and is probably best understood as a 9/11 novel, of sorts.

The Dark Earth by John Hornor Jacobs. Another super rewarding reread. Jacobs isn’t reinventing the zombie wheel here — they’re pretty standard shamblers — but this book really cemented a lot of my early ponderings about the American instinct towards fascism, what zombie stories tend to say about domesticity, etc. The way the story is told through interlocking perspectives is absolutely aces, and there’s a sequence with a steam train which rules.

Seanan McGuire

The InCryptid Series. McGuire is seriously seriously prolific, so if you’re looking for three dozen novels or so because you’ve got a long weekend, look no further. I read the first four InCryptid books — Discount Armageddon, Midnight Blue-Light Special, Half-Off Ragnarok, and Pocket Apocalypse (I was today years old when I got the pun the title; the novel takes place in Australia), but I bounced off the fifth, Chaos Choreography. This is notable, because it usually takes me two books to run out steam with a series and have to take a break. InCryptid features a sprawling family of cryptozoologists (some of whom happen to be cryptids themselves). The first was published in 2012, and it isn’t so different from the glut of urban fantasy published in the 2010s, but they get weirder and more McGuire-like as they go on, which is cool to watch happen.

Wayward Children. I continued my read of Wayward Children with Down Among the Sticks and Bones, Beneath the Sugar Sky, and In an Absent Dream. I can’t recommend this series enough. It’s a sort of meta-portal fantasy, and the plots have the logic of dreams and nightmares. In an Absent Dream is absolutely gutting so I had to take a break, but I’ll be back.

Mira Grant. I also read a couple of her novels published under the Mira Grant name, which I think largely she uses for her more science horror stuff, but who even knows. Alien Echo is a YA novel set in the Alien universe. Olivia and Viola are the twin daughters of xenobiologists whose colony gets overrun with xenomorphs. Totally decent tie-in novel. Kingdom of Needle and Bone has a similar vibe to the Newsflesh books, which I enjoyed greatly despite my often loud bitching. Unfortunately, the book is about a pandemic, and I am not capable of reading about pandemics right now. I suspect this was supposed to be the start of a series, but Covid put an end to that, along with so much else. Oh, and speaking of that, I am absolutely dying for another killer mermaids book, like Into the Drowning Deep, but I think there might be some fuckery with the publisher? I really hope they get that nonsense worked out.

Ann Aguirre

Galactic Love. I’ve found my way working through Aguirre’s back catalogue because she’s a rock solid journeyman writer who is often quietly subversive as hell, especially when it comes to toxic genre tropes. Like in the first of her Galactic Love series, Strange Love, Aguirre takes on alien abduction romance, a sub-genre which is often a trash fire of dub-con and dudes with weird dicks. Strange Love is instead a charming, funny story with a talking dog and a Eurovision-ish contest, and the alien doesn’t even have a dick. This year I read the third, Renegade Love, which isn’t as great as Strange Love, but is still pretty great. It’s about a froggy dude in a murder suit, what more could you possibly need to know?

Mirror, Mirror. Mirror, Mirror is the second in her Gothic Fairytales series, after Bitterburn. I really enjoyed the Beauty & the Best retelling in Bitterburn, even if the end fizzled a bit, but I feel like Mirror, Mirror, which takes on Sleeping Beauty (sort of), was a misfire. The novel’s protagonist is the step-mother, and while I appreciated the attempt at inverting the tropes — it’s the mother that’s evil, not the step-mother — I don’t think the novel really gets under the hood of what those tropes say about motherhood, etc. The novel instead just relabels the good mom and the bad one.

Grimspace. The first in the Sirantha Jax novels about an FTL pilot who gets pinned as the patsy in some galactic political fuckery. Peripatetic space opera which moves pretty fast. The main character sometimes annoyed me with the gormlessly naïve thing that is common to this kind of protagonist, but still a totally decent novel.

Witch Please. Bounced off this hard, but then I have close to zero patience for contemporary romance, which this is. Just including it because Aguirre writes in a lot of different genres, which I think is nifty, even if they’re not to my taste.

Jessie Mihalik

I discovered Mihalik some time in October, and I’ve been tearing through her books. Incredibly fast-moving space operas, often with labyrinthine galactic court drama and some light kissing. The Consortium Rebellion series — Polaris Rising, Aurora Blazing and Chaos Reigning — just keep getting better, partially because I think she stops relying on tropes and types so hard. (Like one of the characters in Polaris Rising is 100% Riddick with the serial numbers filed off). Too be clear: tropes and types are what makes a genre, so I’m not slagging this, just observing. The first two of the Starlight’s Shadow series, Hunt the Stars and Eclipse the Moon, have a Vulcan-y psychic race which I am totally into, but I think the books are occasionally hamstrung by their first person narrators, especially the first. I’m reading The Queen’s Advantage, the second of the Rogue Queen series right now. The first, The Queen’s Gambit, has an Amadala-type elected queen, which is silly, but then mostly she’s queen so the title works, which is whatever. They’re all superfun books, and if you’re looking to while away an attack of insomnia, don’t pick these up because you will never go back to sleep. Just one more chapter.

Various Series I Continued Reading

Kiss of the Spindle by Nancy Campbell Allen. Steampunky take on Sleeping Beauty, and the second in a series begun with Beauty and the Clockwork Beast. The previous novel had a really cool protagonist, but the mystery plot was almost offensively stupid. Kiss of the Spindle improves on this by having a cool protagonist, and then also the whole locked room mystery was fun to watch play out. The antagonist ended up being the most compelling character by far, and I was bummed to see the next novel in the series wasn’t about him.

Raven Unveiled by Grace Draven. The last (?) of the Fallen Empire series didn’t quite work for me. We’ve met both main characters before — Gharek of Cabast and Siora — and the novel is supposed to be a redemption arc for the former. Alas, I felt like he was too much of a jerk to be redeemed, so I was ambivalent about the novel. I will always love Draven’s prose style, but I just can’t love Gharek. (I also reread all of the Wraith Kings series, of course.)

Irin Chronicles by Elizabeth Hunter. I read the first three of the Irin Chronicles series ages ago, when PNR was in its angel phase. I loved how Hunter dealt with the concept of a mate bond. Hunter addresses a specific fucked up situation which would inevitably happen if indeed the mate bond existed in book 2 or 3 of the Irin books — can’t remember exactly. I’ve only seen one other writer address this situation (but not this well). I never continued on with the series because of my aforementioned need for series breaks, but I finally got around to reading books 6, 7 & 8, The Silent, The Storm, and The Seeker. (I skipped #4, The Staff and the Blade, because I find Damien and Sari kind of annoying.) They were all enjoyable in their own ways, but The Seeker rises to a crescendo which could serve as a series ender, if she decides not to go on.

Ruby Fever by Ilona Andrews. Perfectly cromulent conclusion to Catalina’s arc in the Hidden Legacy series. The husband and wife team behind the pen name have this tendency to rely on eugenics in their magic systems, which can flower into full-on magical fascism. (The Kate Daniels books especially are guilty of this, most egregiously in Blood Heir, which I also read this year. I did not like Blood Heir.) Fortunately, in Ruby Fever they seem to be aware of how screwed up a system based on heritable magic would be, and there’s some direct critique in the novel. Ruby Fever also showcases their trademark ability to begin a novel with three totally screwed up but seemingly unrelated situations, and then have them escalate and entwine into a massive disaster. Even if I’m not into a book of theirs, they are very, very good at what they do. (Oh also, apparently I read Fated Blades, their most recent novella in the Kinsmen Universe, a series which they started and abandoned over a decade ago. I didn’t love it, but it was fine.)

Fugitive Telemetry by Martha Wells. The sixth Murderbot Diaries book, Fugitive Telemetry takes place before book 5, so the timeline was a little confusing at points. I thought we were going to get a road trip with ART after the last? Anyway, fun little locked room (locked space station?) mystery, full of Murderbot’s trademark kvetching. For a series based on a bot what murders, the Murderbot Diaries are surprisingly cozy reads. Murderbot just wants to get back to its stories when other peoples’ horseshit gets in the way. Big same, Murderbot.

Last Guard by Nalini Singh. I reread a few Psy-Changeling novels this year, to better and worse results. I invariably enjoy the books which focus on two Psy as the romantic leads, because all the growling and posturing of the changelings gets real old fast. The Psy are dealing with massive trauma, on a society-wide level, and Singh never defaults to the love of a good woman (or shape-shifter, whatever) to heal the damage. Her characters are going to have to work for it. Anyway, Last Gaurd has for its protagonists two Psy with disabilities — one physical and one mental. This is notable, because the Psy have practiced an incredibly nasty form of eugenics for last 100 years. We also get a closer look at the first gay couple I’ve ever seen in the Psy-Changeling novels. I think this is probably the best of the Psy-Changeling Trinity books to date.

Dukes are Forever and From London with Love by Bec McMaster. Dukes are Forever is the conclusion to McMaster’s London Steampunk series, and it absolutely sticks the landing. The series takes place in an alt-Victorian England where the upper classes have turned into literal blood-sucking parasites due to a communicable disease which is basically vampirism. It’s not a particularly careful alt-history — if you want that from your steampunk, read Meljean Brook’s Iron Seas series instead — but it is incredibly pulpy and energetic. From London with Love is an epilogue novella, which isn’t required reading or anything, but it was a nice denouement to a series I followed for whatever dozen books.

Various One-Offs

A Lush and Seething Hell by John Hornor Jacobs. Two novellas in a cosmic horror vein. While I liked The Sea Dreams It Is the Sky, a post-traumatic wig-out set in a South American country’s slide into dictatorship and its horrific aftermath, it didn’t quite get me like My Heart Struck Sorrow, about some librarians collecting the textured horror, sorrow, and folklore of the American south. There’s an alt-history where I became a folklorist, and I deeply appreciate the porousness of the collector and the collected. Also, while there’s some eldritch stuff going on in the center of both novels, the real horror is other godamn people.

Half a Soul and Ten Thousand Stitches by Olivia Atwater. Gaslamp fantasies set in the Regency period, and really very good. Atwater has a delightful way of shifting the perspective just enough so that somewhat tired tropes become interesting again. The main character in Half a Soul reads to me as non-neurotypical, and the protagonist in Ten Thousand Stitches is a servant, of all things. Both act as pretty furious indictments of the class system — far beyond the more anodyne “it sucks to be a penniless relation” kind one can find in this sort of thing.

Legends & Lattes by Travis Baldree. Baldree pinned the coziness slider all the way up on Legends & Lattes, a fantasy novel about an orc mercenary putting up her sword and opening a coffeeshop. If you’re looking for a comfort read with a focus on simple, sensual pleasures, this is the book for you. Also, there’s a huge, adorable dire cat.

Titus Groan by Melvyn Peake. Technically finished this in ’21, but I never did a round up last year, so. Tolkien’s Lord of the Rings is almost always invoked alongside the Gormenghast trilogy, and I can see why that is to a degree: they are both essentially English in a way I can identify but not define, and both describe a world on the knife’s edge. Both Gormenghast and Middle Earth are close to, if not wholly, a fantasy of manners, describing worlds circumscribed by the weight and the import of tradition and legend. Both end with this tightening sense of change introduced into a system which has been essentially (purportedly, nominally) changeless. Peake uses the language of apostasy to describe this coming cataclysm: the concepts of both heresy and blasphemy permeate those last chapters which detail the young Titus’s earling: the world of Gormenghast is as rule-bound as any horror novel, and often more obscene. It’s completely legible to me that someone born at the burnt end of the Edwardian era and who lived through the second world war would produce something as strange as Gormenghast — born as the old world falls away and the new one burns. All hail Titus, the 77th Earl of Gormenghast. God save us all.

Midnight Bargain by C. L. Polk. Probably the best read-alike to Midnight Bargain would be Shades of Milk and Honey by Mary Robinette Kowal: the setting is Regency-ish, but the situation is complicated by a tiny bit of magic. Beatrice Clayborn comes to Bargaining Season with her family mortgaged to the hilt to fund whatever alliance can be made through her marriage. She’s also practicing magic in secret, a magic which will be severed and suppressed by a marital collar. The metaphors at play could absolutely be too on the nose, but Polk has a Regency-level restraint and never overplays the obvious gendered (and class) dynamics. 

We by Yevgeny Zamyatin. I could probably put this in the “books I read for class” category, because I peer reviewed a paper about this, Brave New World and 1984. I’d already read the other two, so I thought, what the hell. And I’m glad I did, because this book ended up being an absolute banger. Written in the Soviet Union in 1920-ish, We is THE classic dystopia; both Huxley and Orwell cribbed from Zamyatin. D-503 is an engineer in a city made of glass and organized by scare quote “rational principles” un-scare-quote. The novel itself is an epistolary, of sorts: the One State is building a generation ship to colonize and proselytize aliens, when they find them; he is writing to the as yet undiscovered aliens. He kinda reminded me of the narrator in “The Horla,” a short story by Guy de Maupassant, the way he gets more and more unhinged as the narrative progressive, the difference being that We is a satirical comedy and “The Horla” is not.

So that’s it! I probably read some other stuff I can’t remember, but this is definitely the high notes. Another year, another teetering TBR.

Writing Sex into the Classics

This was originally written a couple years ago after reading two erotic updates of English literature classics, which seemed an inevitable outgrowth of the monster mash-ups that became something of a fad after the surprise success of Pride and Prejudice and Zombies. I was reminded of its existence when I ran across a Northanger Abbey with sex writing mash-up recently. I haven’t gone back to see if my little theory about Austen and sex writing works at all, but I do applaud the mash-up writer for taking on one of my favorite Austen heroes. He was just the kind of gentle and mansplainy that I would expect.

A quick disclaimer: this isn’t really a “review”. That’s generally true when I’m writing “reviews”, but I felt squeamish reading through it for spelling errors and the like. This is a complete and total overreaction and overthink of some very silly stuff, and I just want to be clear that I’m aware of that. If you really give a shit about whether you’ll like a smut version of “Daisy Miller” by Henry James, or the continuing erotic adventures of Dorian Gray by Oscar Wilde, I will repeat this quote attributed to so many people as to be a mysterious aphorism: people who like this sort of thing will find this the sort of thing they like. I mean, seriously. 

I get why contemporary writers do pulp retellings of 19th Century literature. So much of what gives the original stories juice is the unspoken or the alluded, all that subterranean emotion thrumming through the stories like blood. The thing I remember most from Wuthering Heights, for example, is Cathy running out into the moors, tearing all her clothes off, and becoming a werewolf. And before you get on me, yes, of course I know this didn’t happen. But the image is what my mind makes of all the subtext, all this howling and brutality and half-creatures. While Wuthering Heights is an absolute hatecast, there’s a lot of ambiguity there, a closed mouth about certain things which isn’t so much coy as withholding. I can see the instinct to nail it down, to make it be one thing and not all the others. So of course it’s dumb and painful that Stephenie Meyer, in Eclipse, remakes this story of blood and revenge into a doddering middle class non-problem, but she absolutely gets the werewolf right. She makes it one thing and not the others.

Conversely, let us consider Austen, who probably has the largest body of retellings of her works. (Interestingly, these mash-ups tend to be either horror or romance; maybe it’s the embodied angle of both genres? Or, wait, there are some mysteries, which I tend not to read, so this theory is more about my predilections than anything. Carry on.) Unlike the Brontës, Austen is very rarely, and only under the most dire of circumstances, a Romantic — heed my capital letter, friends — even while her stories are intensely domestic. It has been observed that no two men speak to one another without a woman present in all of her novels, as she has the concision of the documentarian. She has never seen two men speak without a woman (herself) present, and she’s hard-headed enough to stick to the things she’s seen, rather than the things she can imagine.

She’s got a mercantile bent, so much so that one almost despairs ever meeting the principles of Sense and Sensibility when one picks it up, given the reems of description of everyone’s financial state. Observe:

By a former marriage, Mr. Henry Dashwood had one son; by his present lady, three daughters. The son, a steady, respectable young man, was amply provided for by the fortune of his mother, which had been large, and half of which devolved on him on his coming of age. By his own marriage, likewise, which happened soon afterwards, he added to his wealth. To him therefore the succession to the Norland estate was not so really important as to his sisters; for their fortune, independent of what might arise to them from their father’s inheriting that property, could be but small. Their mother had nothing, and their father only seven thousand pounds in his own disposal; for the remaining moiety of his first wife’s fortune was also secured to her child, and he had only a life interest in it.”

Jane Austen, Sense and Sensibility

Zzzzzzz. 

Look, I love Austen like the catty, introverted cousin I hang on the wall with while at family functions, drinking — which is to say: a lot — but this is some bloodless stuff. Much as the mistaken asshole plot from Pride and Prejudice has become a mainstay of romance novels, Austen herself would not particularly care for the high emotions of such a thing, especially if the principles failed to take into account or straight up flaunted social/economic/racial divides. Which happens often in romance novels because the driving considerations of a match are emotional; love trumps all incompatibilities. Education heals all, to Austen, or possibly one’s good nature, or manners, or all three, but then only provisionally, and only for the narrowest of slices of society. Maybe. Money is most definitely very large factor. 

So I can see why people want to sex her up. Austen doesn’t give us much to go on, in terms of physicality: Elizabeth has “fine eyes” and Darcy, honestly I don’t know if he is short or tall or blond or what. Elizabeth even pokes at the Romantic sensibility right before she gets her own moral/economic slapdown at Pemberley, so awed by her would-be lover’s stuff and things she doesn’t “know herself”:

“My dear, dear aunt,” she rapturously cried, “what delight! what felicity! You give me fresh life and vigour. Adieu to disappointment and spleen. What are men to rocks and mountains? Oh! what hours of transport we shall spend! And when we do return, it shall not be like other travellers, without being able to give one accurate idea of any thing. We will know where we have gone — we will recollect what we have seen. Lakes, mountains, and rivers shall not be jumbled together in our imaginations; nor, when we attempt to describe any particular scene, will we begin quarrelling about its relative situation. Let our first effusions be less insupportable than those of the generality of travellers.” [all sic, because Austen can’t spell, bless her heart]

Jane Austen, Pride and Prejudice

What are men, indeed, Elizabeth? The romance novel heroine might protest in much the same way: no, of course I do not love Slade, who is either wealthy or secretly wealthy. But her revelation that she loves him would never come at observing Slade’s tangible wealth; that would be too bald, strangely. Indeed the opposite is more often true: the romantic heroine’s lack of care for his wealth is the test that paradoxically provides her worthiness. She is no golddigger. She does not consider such hard, true, palpable things as money in her calculations of her happiness, except insofar as her poverty is a virtue. There are roughly one million romance novels that pair the noble poor woman with a dickish billionaire, running a redemption arc for the wealthy while both volorizing poverty and slyly denigrating the poor. The worthy poor get a hand out; the rest of you lot are probably getting what you deserve.

In some ways, adding sex to Austen balances the scale. All scandals, my dad once told me, have to do with either sex or money. Austen’s scandals tend to be about money. Though sex occasionally factors, money is always the prime mover, that thing that bends passions and taints the tentative beginnings. Austen is no Victorian: This isn’t because she’s squeamish or a prude. The bone fide sex scandals in her novels do not result in redemptive death for the woman; neither Lydia Bennet nor the Bertram sister from Mansfield Park get consumption and die as punishment. The consequences of their actions flow naturally, and are not there as moral instruction (which is actually astonishing, considering.) But latter day stories featuring Elizabeth and Darcy often find them, post nuptials, engaging in all the hard passions denied the satirist, because Austen’s aim is not moralizing but satirizing.

The latter day erotic retelling aligns Austen to more post-War middle class American sensibilities: you can talk about money, but only as a metric for plucky self-determination, or for virtue-signaling purposes. Virtue is rewarded, often materially, in the narrative, which is something that often doesn’t happen in Austen. Elinor Dashwood and her beau are quite impoverished, in the end, as are Fanny and Edmund. And sex in a certain species of boilerplate romance novel — the kind you find on the spinning rack — is weirdly morally pure. I once spend a wedding shower in the company of born again Christian in-laws, who regaled me with their sexual exploits in terms far too explicit for this humble humanist. Sex in the confines is exalted, apparently. It makes sense, theologically: emotions are more important that fact, faith more important than works, at least in ground game American evangelical Christianity, which I think has tangible impact on the morality of your average romance novel. Fuck all you want; you’re married.

This sainted carnality is well more important in the contemporary erotic retelling than Austen’s uneasy broodings about education and morality, the subtle differences between good breeding and good manners, with all the attendant, antique and oft unpleasant implications of such concepts. I like Austen because I do not agree with her in many things (insofar as anyone can “agree” with a society 200 years distant) but I adore how serious, subtle, and nuanced her considerations are. Austen’s creatures do something more interesting than fucking, but I get how people want to see the fucking as an outgrowth of the more interesting, how they want to see it flat and straight. How fucking simplifies all the problems brought up by Austen, makes them cleanly dirty.

Which brings me rather long-windedly to these two fictions: Daisy Miller: The Wild and Wanton Edition by Gabrielle Vigot and Henry Miller (snort), and The Wilde Passions of Dorian Gray by Mitzi Szerto. Both of the original works are fictions with thick erotic subtexts, something near satire, almost didactic, definitely a hard examination of the author’s social milieu. It might be unfair to compare these two latter day appendage fictions: wild & wanton Daisy Miller is a mash-up, stitching sex writing into James’s short story, while Wilde Passions is a continuation, imagining the later day travails of the immortal Dorian Gray. I think it works in the way that Pride & Prejudice & Zombies sits uneasily yet surely with its inferior prequel: Pride & Prejudice & Zombies: Dawn of the Dreadfuls. These are all fictions tied to the trajectories of larger gravities, unable to be considered as separate works by even the most New Critical of folk. 

So. Wild & wanton Daisy Miller is probably easier to consider, what with its brevity and large chunks of the original text. I can see why it’s attractive just to stitch fuck sequences into 19th century lit — like porn, you don’t have to mess around with actual plot, etc — but such an enterprise becomes stylistically dodgy when dealing with an author as distinctive as Henry James. I have never read the original Daisy Miller, and I could tell, down to the sentence, where the graft occurred. But the early sex sequences were honestly adorable, with Daisy and Winterbourne enacting fantasy and reverie at the edges of James’s work. This dreamy, half-imagined fuckery seemed right in line with James’s aesthetic, with a brooding, half-real cast to it. It was only as the story unspooled that things got dumb. I guess what bothers me about the new Daisy Miller is that Winterbourne wins in the end, and that dude should fucking get it. Not that he gets it in James’s version, exactly, but he sure doesn’t get the girl. Wait, let’s back up.

Definite spoilers ahead. 

In James’s version of Daisy Miller, a boring cipherous New Englander named Winterbourne meets the lush and lusty daughter of American industrialists in Geneva. They have a boring and cipherous semi-courtship, until they decamp singly to Italy. She falls in with Italians (gasp!), with whom she is either having sex, or having the socially disastrous appearance of sex. (Same/same.) Winterbourne is a dick and a bro about the whole thing; Daisy delivers some speeches about freedom (O, America); then she dies because sluts always die of the fever. The story reads as this weird superimposition of New York Belle Epoque morality, where the girl gets it because she’s a slut and/or the wrong class (same/same), and a criticism of that, because the industrialist son who oversees this tragedy is a drag and a buzzkill. (Should we be outside? Should you even be talking to me? Omg, this is all soooo informal; that’s hot but I’m scared.) You want to fling yourself at Italian men at the end, because godamn is society cold and cruel. 

In the lush & lusty version, Daisy delivers her speeches, and instead of Winterbourne magically not be the worst (which he’s pretty much been in all the Henry James parts of the story) he discovers his love for her and rescues her from fucking Italians. (I mean “fucking” to mean “having sex with”, not as an intensifier, to be clear.) They make out and she’s cured of the Roman Fever, the end. Oh, also, her mom has a lot of buttsecks with the butler. I don’t really have a problem with that either, other than the usual squeamishness about, like, fucking the staff. But, you know, this is fine work if you can get it.

Winterbourne and Daisy getting together is the kind of end that makes me feel icky in my tummy. Sure, in the original, Winterbourne is an officious dick and Daisy a sheltered fool, but their ugly ends (while completely incommensurate) taught me something about rigid, boring, horrid class systems based on the finest of gradations. While I’m fine with Daisy surviving the usual Romantic illness that overtakes all fallen women since Victoria took the throne (at least), I am mos def not okay with Winterbourne being treated like some kind of romantic hero. Fuuuuck that guy; he is the embodiment of mediocre conventionality. Team Daisy. 

This seems an altogether different kind of American social message to have Winterbourne win out against his girl fucking Italians. Instead of some quaint 19th century examination of the grasping newly middle class tripping over its inborn lusts in front of the more second generation moneyed asshole, we have the second generation moneyed asshole being redeemed by the quaint notion of love erasing all impediments, even the bone-deep character ones. Daisy opens her legs and her heart, and Winterbourne is tugged dickward towards his inevitable romantic emanation. (I love you. Daisy, and your fucking of Italians in the square is simply performance to my voyeurism. What happiness, etc.) It’s a petty, priapic kind of love, one where romantic love brutally wins over literally everything else.

Everyone forgets that Romeo and Juliet were the exact same damn thing, and that their thwarted romance had nothing to do with class or race or anything. It is the narcissism of small differences: that the more similar two people are, the more they are likely to focus on the points of divergence, sometimes to animosity. (Which explains things like, say, the conflict in Northern Ireland, which to outsiders looks like an pointless ginger fight.) R & J would have cemented a dynasty had they had text messaging, and I gotta say, that’s not a play I want to see. It would be gross to watch two rich, white assholes get together, and it’s a damn good thing they died. So too, in the updated Daisy Miller. Daisy survives Winterbourne’s bourgie morality so they can canoodle, pretty much destroying all actual criticism of James’s social milieu. I really haven’t got a lot of time for this, but then I also admit I’m a vicious crank. Someone has got to die to prove the situation serious. All the unintended consequences to the shifts in Daisy make it kind of a bummer.

I also admit I’ve entirely overthought just about everything. Lighten up! It’s just a bit of fun! And look, I know. And I did have some fun, mostly because of the dizzying whiplash of stewing in James’s page-long sentences, and then being treated to rapid fire anal sex scenes. There’s something charming about how silly the whole prospect is, which is why I undertook this at all. Brontës and Austen make sense to me to graft in some love and zombies, but James? Is there, like, wild & wanton versions of Melville? Ethan Frome? They’re both stories with thick erotic subtexts, and even some unrequited love! (If only that big white Dick would put out, sigh.) It takes stones to take on James with a project this goofy, and I do earnestly applaud the effort. You’d never get me to set my prose style against James’; no fucking way.

And so, to move on after far too much ado, a quick google unearthed for me the latter day adventures of Dorian Gray. Unlike Miss Daisy, Wilde Passions of Dorian Gray is not a mash-up, but a continuation. Szereto rewrites the very end of Dorian Gray (the only novel Wilde ever wrote), rescuing Dorian from death by his own hand, and recounting the plot of Wilde’s novel though flashback and reference. Dorian bottoms through the next century or so, moving from various literary and/or exotic locales: Paris in the beginning, where he runs with Hemingway and the Fitzgeralds (though why they are never named confuses me); on to Marrakesh, where he enacts an ooky Orientalism; then to South America, where he tempts the faithful, and finally ending in New Orleans in an unconvincing redemption of sorts. With vampires.

While the wild & wanton “Daisy Miller” feels like a goof or a lark — hey, let’s stitch some fuckery into Henry James! That’s hi-larious! — I get the distinct impression that Wilde Passions is rather serious. Wilde Passions is not simple stroke material, but an earnest grappling with the ambiguous messages of Dorian Gray. This is odd, really, because Wilde, as you may be aware, was one of the funniest dudes ever, and the shift in tone is notable. I scanned a little of the original Dorian Gray, and shit, yo, is that man droll. At least Wilde Passions doesn’t have the source material cheek to jowl with the continuation, because that would be ruinous. As it stands, the different tone is not distracting, and trying to write like Oscar Wilde, one of the great comic writers, is probably doomed anyway.

So, I guess what I want to talk about is the erotic, and sex writing more generally. Sex writing is one of those things that is more variegated that it would appear from the snickering. It’s probably harder to pull off than a fight scene, which I would say is damned difficult to do well, because even just the writer’s choices for body terminology can turn a reader off. I know I have the words I cannot take seriously in a sexual context, which is not the same for “arm” or “leg” or “knife”. The verb “to lave” doesn’t get much play beyond sex writing, and feels both clinical and euphemistic to me. I’d much prefer cunts and cocks to honey pots and manroots, but I know many readers of sex writing, almost ironically, find these terms far too aggressive or smutty or something. 

It seems to me we’ve ceded sex writing to romance novels, and I don’t mean this to be an indictment of romance novels, but an indictment of literary fiction. Most of the best sex writing I’ve read has been in a romance novel, because that’s where sex writing occurs most often. But romance novels generally present a very, very narrow slice of the stunning variety of human sexuality. I’m not just talking about kinks or whatnot, I’m talking about how it’s generally middle class white women knocking boots with middle class white men, all between the ages of 25-35. The sex is going to be good, mind-blowing even, and no one has tired, married sex to get it over with. I’m not saying romance novels should start depicting that, necessary, though some older, less white folk would be greatly appreciated. I get that they’re wish fulfillment narratives. But it’s notable to me, for example, how many people shit the bed over the tampon scene in Fifty Shades of Grey, wherein dude removes her tampon before banging her, when, right now, literally thousands of people are having sex on the rag. Tens of thousands. It’s such a mundane, everyday detail to freak out over. Romance novel sex is often weirdly prissy.

But it’s dreadfully hard to find sex in literary fiction, and when you do, it’s often just painfully bad. The British literary magazine Literary Review does a Bad Sex in Fiction prize every year, and the esteemed and prized writers who make the list make one wince. From Ben Okri, a Booker prize winner, and the Bad Sex in Fiction winner for 2014:

“Adrift on warm currents, no longer of this world, she became aware of him gliding into her. He loved her with gentleness and strength, stroking her neck, praising her face with his hands, till she was broken up and began a low rhythmic wail … The universe was in her and with each movement it unfolded to her. Somewhere in the night a stray rocket went off.”

 I mean, really. This is what sex would be like on Monty Python, the bombs bursting on air and all that. I can think of some really cringy sex scenes from literary novels, with this just terrible mix of platitudes and overwrought metaphors. And this is of course when there is any sex writing at all, this vital component of many relationships simply elided. 

The sex — and there is a lot of it — in Wilde Passions cuts a weird middle distance. It’s not explicit enough to be stroke material — it’s not erotica — but then it’s too omnipresent to be truly literary. Dorian enacts just a host of transgressions in his quest for hedonistic sensuality and fading youthful beauty, like he does in Wilde’s novel. He ruins a Marrakeshi prostitute boy with shame and drink; he seduces a monk, which leads to the monk’s suicide. He brutalizes and murders women in New Orleans. But, here’s the thing: I just kinda didn’t get why.

Wilde somewhat famously added a preface to Dorian Gray after Victorian critics got all up in arms about its “sham morality”. You’re just writing smut with the lamest of censures tacked on the end, they said, to which Wilde replied: all art is quite useless. Morality or immorality has no place in the process of creating beauty. Art is a not a tool — it should not have a use — or it is not art. I can’t say I agree, but then I also understand where he’s coming from, and why he’s putting it so starkly. He goes to explore a life decoupled from consequence, driven by an amoral worldview, and then a bunch of howling censors accuse him of corrupting babies. Fuck you, I’m not making tools for your morality. Make them your damn self. 

Continuing on Gray’s amoral quest, after removing what you could even consider a moral, is an interesting experiment, honestly, but I have some reservations about how successful this is. His transgressions are all sexual in nature, and I begin to weary of the fuckery. Why can we not change up his violations of the social contract with, say, a Ponzi scheme or selling cancer cures made of chicken bones? I guess what I’m saying is it seems a failure of imagination to cast all his amorality in terms of the bedroom. He even killed a dude directly in Wilde’s tale. Sure, you could argue that it’s the culture around Dorian which casts his homosexual sex acts as villainous, but, as a first person narrative, that doesn’t really work. He’s pretty gleeful about the ways he ruins people through buggery, and, ultimately, it reads a little like, omg, the homosexual agenda! I don’t think that’s the intent, not at all, but it can be read out of the text pretty easily. 

But, my disquiet aside, Szereto is clearly grappling with something here, something real. And let’s put my disquiet back into it: Wilde Passions invoked for me the same brutal, chilly eroticism of mid-century fiction by women — stuff like The Story of O and Ice by Anna Kavan — and that shit frays me. She takes this odd, amoral remnant from the most squeamish of times, Victoriana, and then runs him like a VHS tape on fast forward. Wilde Passions ends somewhere in Anne Rice’s vampire eroticism, all kudzu and rot, which would be relevant 20 years ago but feels weirdly antique now. All of it feels antique: the Fitzgeralds, the Orientalism, the Thomas Mann inflected monastery, New Orleans before Katrina. Hell, maybe this takes place after Katrina, but that wouldn’t rightly be the point.

On some level, Wilde Passions is a catalog of the literary erotic, and the ways it doesn’t work are indictments of the form. The erotic in literature is built partially on shame, and shame is a sad, lonely, and conservative beast, more worried about body parts than injustice, more worried about degradation than violation. So Dorian’s burgeoning, transformative love for a girl he both brutalized and terrorized is part and parcel of the romantic narrative: love is redemptive, and requires no agency in its actors. You will be an ideal person whether you like it or not. You are simply a player in someone else’s story. Once again, love brutally wins over literally everything else, only this time, you’re not supposed to see that as a good thing. God help us all.

It’s intensely clever the way Szereto removes the Victorian “moral”, weak though it is, and then runs Gray’s amoral sensation seeking through changing literary erotic landscapes. She then ends with a modern “moral”, which looks just a weak as the Victorian. You rarely notice how blinkered the idea that romantic love is a moral agent, but boy can you see it here. Wilde Passions was a very pleasant surprise for me, an essay on sex writing and morality which is deeply considered. Who knew?

Unsafe on Any Screen by Scott Phillips

I’m really trying here to come up with a Walter Benjamin quote about media studies and engagement with popular culture, and I’m totally failing, which is about right. Obviously, I spend waaaay too much time reading all of y’alls lovely, personal reviews of all kinds of books. Books I would never read; books I have been warned away from; books I’ve been ordered to read; books I have on the long and growing list that I will never complete because some day I’m going to die.
Even though I have less engagement with movies, as an art form, I compulsively read movie reviews as well. I have the reviewers I trust, and the reviewers I know that I can take anything they say and turn it inside out, so that a bad review becomes a recommendation. I have a passing interest in trash movies, but not a full-blown love affair. Mostly my affection for bad movies leads back to Mystery Science Theater 3000, and the times I spent with my family watching MST3K. My immediate family, growing up, was all-female, and I still have the warmest of memories of watching bad movies on Thanksgiving, with my mother & sister, in lieu of the football that was de rigueur in most co-ed households.

Scott Phillips doesn’t just have nostalgia to warm him when he watches grindhouse trash, he has a full-blown and well articulated love. This is awesome, and makes for a fine collection of movie reviews. Leonard Maltin, you may fu*k yourself. Many of the movies reviewed in this slender volume cannot be found on Netflix or even in your local video store, should you have such antiquated things in your location. You have to seek these movies out. They are made by people on no budget, with a group of friends, and a maniacal laugh. Or they were made on a budget and then disappeared. Phillips has an encyclopedic knowledge of the pedigree and taxonomy of trash cinema, so that he can draw lines between this director and that, this actor, this imprint, etc. Awesome.

I get the impression that Unsafe on Any Screen started life as a blog, so some of the reviews are annoyingly short. Kind of like my – and many people’s – early reviews. But once he starts cooking, man, what a joy to behold. He has really weird grading scales: one about how many greased gorillas he’d fight to watch the film in question, and one about how many scotches, or whiskeys? it takes to get through the film. I endorse this. The scotch metric in particular, not because I especially love scotch, but because it can be either a bad or a good thing that a particular film is awarded the high scotch metric. I feel this way about a thousand things: that they are awesome, but they make me drink, or that they are terrible, and they make me drink. Or they are nothing at all and I remain sober. It gets at the whole deep ambivalence I feel towards so much stuff, even the stuff I love, in an intensely satisfying way. My only real complaint is that there is no index. At least the reviews are alphabetical.

What it comes down to is that I’m as fascinated by the critical process as I am with the art/trash in question, and this book is as much a love letter to the silly fun we have while watching bad movies as it is to the movies themselves. His exuberance is infectious, like an alien pathogen beamed down to a small Italian village that infects a scantily clad babe. It’s going to eat someone’s brains, but it might just take its top off before it does so.

Keep circulating the tapes.

Also, P.S., Scott is a friend of mine, which is how come I read this, in interests of full disclosure. I never know where to put these disclosures: at the front, like I’m defensive, or at the close, like I’m sneaking? I guess I’m going with sneaking this time. The thing is, there’s no such thing as objectivity, so I’m not even going to pretend that the fact I think Scott, personally, is awesome didn’t have an effect on my read. It did. But in this case, his balls-out love of his subject, his total commitment to  the barrel-bottom of sleaze and cheese movies resonated for me. I know love when I see it, and he loves this shit. Amen.

Personal, Political, Cultural: Parsing the Concept of Author Behavior in Goodreads Policy

Late last week, Goodreads announced a new “policy change”. The announcement opened with a reiteration of policy points regarding reviews which haven’t changed: reviews should be about the book, and members cannot threaten other members. This is what had changed:

[Goodreads will] Delete content focused on author behavior. We have had a policy of removing reviews that were created primarily to talk about author behavior from the community book page. Once removed, these reviews would remain on the member’s profile. Starting today, we will now delete these entirely from the site. We will also delete shelves and lists of books on Goodreads that are focused on author behavior.

Previously, the policy had been that reviews that spoke negatively about author behavior – I will not read this book because something the author sad or did – were removed from the main book page, but were still visible to friends. For those that don’t use Goodreads, if you look up a book, all your friends’ reviews are listed first, then those by people you follow, then the “community reviews”. This last category was where your review would not show up. This policy of hiding reviews I thought was a fair one: one that maintained the social aspects of the site, as users could signal to one another that they weren’t going to read something, and why, while muffling the effects of these peer-to-peer interactions on the larger community.

But Goodreads didn’t go through and just delete all hidden reviews, nor did they remove all shelves entitled “due-to-author” or similar. In this “policy change”, Goodreads instead removed the shelves and some reviews of 21 specific people. As far as I can tell, everyone else’s hidden reviews are still standing, and Goodreads spokesperson Kara indicated on the feedback thread that it wasn’t just the shelf names, but, like, the general feel of the reviews under that shelf header? Which, frankly, looks seriously personal and isn’t so much a policy change as swatting specific users, especially given the tone of the email they received.

Please refrain from posting content like this going forward. If you continue to act in a way that is contrary to the spirit and intent of Goodreads, your account will come under review.

Admittedly, Goodreads has apologized for not giving users time to edit, because alerting people to major deletions and then acting like people should have magically known the policy would change and were violating it on purpose is bunk.

This is the problem: if the reviews in question were all “this person was a dick to me on Twitter/Goodreads/etc”, then I can see Goodreads justifying their removal under the already existing guideline that you can’t say the author owes you money or whatnot. That could be construed as a personal interaction, and therefore not germane. This is a little complicated by the fact that Goodreads and Twitter are public, and the interactions become a matter of record. (At least until they don’t, as these sorts of interaction tend to get deleted.) But, okay, let’s just call them personal interactions, and say that kind of interaction is off the table, and always has been. No need for a policy change, as it’s just a policy refinement. The personal behavior – in the sense of person to person interactions – of an author amounts to gossip, maybe, fine.

But I’m a little more worried about what I see as creep in the policy towards silencing  political responses or cultural responses based on the author’s actions or words. Self-avowedlyMike’s review of Mein Kampf is a troll, because of course it’s stupid to say that you can’t mention that  Adolf freaking Hitler was a genocidal maniac. That’s a matter of the historical record, and unassailable. And in fact, when you deny Hitler’s actions, you can go to jail for it in some countries. Manny took the troll a step further in his review of The Destruction of Dresden by David Irving, who was convicted of Holocaust denial in Austria. (The Austrians have, historically understandably, harsher rules about this sort of speech there than in the US.) To quote from Wikipedia, because, shut up, Internet:

In the first edition, Irving’s estimates for deaths in Dresden were between 100,000 and 250,000 — notably higher than most previously published figures. These figures became authoritative and widely accepted in many standard reference works. In later editions of the book over the next three decades, he gradually adjusted the figure downwards to 50,000-100,000. According to the evidence introduced by Richard J. Evans at the libel trial of Deborah Lipstadt in 2000, Irving based his estimates of the dead of Dresden on the word of one individual who provided no supporting documentation, used forged documents, and described one witness who was a urologist as Dresden’s Deputy Chief Medical Officer. The doctor has since complained about being misidentified by Irving, and further, was only reporting rumours about the death toll. Today, casualties at Dresden are estimated as 22,700-25,000 dead.

Irving’s behavior isn’t gossip or personal; it’s a matter of political record. Knowing that he is a Holocaust denier in a history book about the Holocaust is absolutely germane to that content.

Kemper’s review of Josey Wales: Two Westerns is also about the author’s political actions. Asa Earl Carter (who wrote under several pen-names) was a longtime member of the KKK and one of two men credited with the “segregation now, segregation forever” speech by George Wallace. The choice not to read the works of vociferous racists in your precious leisure time isn’t some kind of readerly tantrum, and if it were, what’s it to you? Trigger warning: Asa Earl Carter was insanely racist. That has serious import on his work.

Arguably, GR could take the tack (tact? I’m a little unclear on this idiom) that these are historical actions, and it’s not like the authors are going to be flagging these reviews from the grave (or prison). But let’s take Orson Scott Card. (Take Orson Scott Card! Please!) Paul’s review notes Card’s very active and visible status as an anti-gay crusader. Mr Card has called for the overthrow of the American government, and worked visibly to pass Prop 8 in California. There are boycott movements all over the place for the upcoming film. Noting this isn’t “Card owes me money” or “Card was mean to me on Twitter” but a contextualizing of his work within a political and cultural framework. Orson Scott Card impacts me politically. This isn’t gossip. This is cultural engagement. Of course you don’t have to agree. Of course you can compartmentalize Card’s political beliefs from his work. But the refusal to read Card as a political act is valid too, and it’s a political act that cannot occur without knowledge of the larger context, context provided by reviews such as Paul’s.

I have also taken several swipes at serial plagiarist Jonah Lehrer, in defiance of the new “policy”. The first review was of How We Decide, one of two of his books that were recalled by the publisher for fabrication and/or plagiarism. Drat, I thought, that the book was recalled for its content is actually about the content. So I posted on on his only unrecalled book, Proust Was a Neuroscientist. But this is still about context. Lehrer has just an appalling track record of unprofessional behavior – behavior that has gotten him fired from multiple science writing gigs – and this behavior calls into question any science writing this man has done. He wasn’t mean to me on Twitter, he fudged data, which in a science writer in inexcusable. I guess I could append the namby-pamby “to me”, like science writing is about opinions, but I’m not going to. He violated the basic tenets of the subject he was writing about.

But let’s take this a step down, away from the political or professional. One of the reviews deleted under the new policy was Steph Sinclair’s for The Secret of Castle Cant: Being an Account of the Remarkable Adventures of Lucy Wickwright, Maidservant and Spy. The author, KP Bath, was convicted of possession of child pornography and sentenced to six years in prison, which is also a matter of record. It is germane to a review of his children’s book that he is a convicted pedophile. To quote U.S. Attorney Dwight Holton:

“It is shocking that a children’s author would contribute to the trauma these kids endure — both physical and emotional trauma from the sexual abuse itself, and psychological trauma from knowing that images of that abuse are circulating on the Internet.”

This is not gossip. Multiple reviews still left on Goodreads note this fact and literally nothing else about the book. I reviewed Jerry Sandusky’s book and noted his conviction on 45 counts of child abuse, and I’m not the only one. They are all still standing, because it is patently ridiculous to say that Sandusky’s conviction doesn’t have a bearing on the content of his self-elegy about how great he was to kids, or that Bath’s pedophilia doesn’t factor into his children’s book. That there are many, many reviews still standing that note these facts makes me wonder what the sandwich is going on with this new policy.

It’s looking to me that Goodreads is swatting very specific users, and backing it up with confusing, badly considered “policy changes” that aren’t so much changes as after-the-fact justifications. Out of a site of millions of users, that Goodreads went after 21 people looks underhanded and sneaky. The reason they cannot with clarity articulate what exactly the policy is – it’s not shelf names, or maybe it is; of course you can talk about the author, unless you can’t – is an indicator that it’s not a policy change but the ass-covering actions of an institution acting on some kind of personal whim. Which is absolutely no way to write policy.

But then, it’s not really a whim, more of a signal to users that Goodreads is changing its focus from community development to marketing to authors. Amazon acquired Goodreads last year, and I think this is the signal that things are going to change to a more business friendly site. There have always been important differences in Amazon and Goodreads reviews: Goodreads allows profanity, for example, because it’s not a store, but social network. (The terms of service, like most social networking sites, specifically disallows users under the age of 13, so you don’t have to think of the children.) There has never been a downvoting system on Goodreads either, because it really doesn’t matter if the review is “helpful” to every user; it has not been about sales. While I’ve been reluctant to engage in paranoid tin-foil-hattery about how Amazon was going to ruin everything, it is not mouth-frothing to note that Amazon has to make their money somehow, and I can tell you it’s not necessarily going to be through book sales, but the marketing dollars of authors.

In this interview by Community Manager Patrick Brown about Goodreads uploaded in August, he focuses largely on the utility of Goodreads to authors. explaining their recommendation algorithm and discussing how the social networking aspects fuel the discovery process. (Discovery being  the buzzword these days about how writers go about getting a book into the hands of readers, as the traditional publishing model splinters and bursts into flames.) Reviews that focus on author behavior – and of course we are not children, so we know this means negative reviews that focus on author behavior – are disruptive to the discovery process from the point of view of the author: you are hearing about my book all wrong!

So, so many of the writings I see out there discussing this policy change note the recent allegations of a young woman who claimed to have been bullied on Goodreads. Salon asks: Did a writer get bullied on Goodreads? They repeat her initial claims that her book was tagged with shelves titled “author should be sodomized” and “should be raped in prison”. The link to her Tweets, which was the only evidence of this claim, goes to a deleted page, and there was never a link to any Goodreads shelves, because they never existed. (Here we get into the issue of why a self-referenced post on Twitter isn’t a credible source, for those paying attention,  journalists.)

If you actually bother to read to the end of the article, there’s a lame ETA noting that that she eventually issued an “LOL, my bad”, admitting she misunderstood pretty much everything about Goodreads reviewing culture, the shelving system, and that the rape and death threats had never occurred. If you want an extremely thorough accounting of the timeline of events, check this post on ThreeRs, which documents copiously what exactly happened.

The damage had been done at this point, unfortunately, because in this brave new journalistic world that drives blog-arms of media outlets to half-ass their sources in order to get pages up fast while the controversy is breaking – page views! (I’m assuming things here about Goodreads’s motivation, but I can’t really figure why they’d kick this hornet’s nest so hard if they weren’t attempting to appear “tough on bullying” or something. Especially factoring in the recent rape threat meltdown on Twitter.) In this sloppy, bloggy new journalism, you get articles like this one on CNN, which credulously reiterates the fiction that an author had been bullied on Goodreads ZOMG, citing the Salon article, ignoring the retraction, and anemically noting that:

It’s hard to corroborate Howard’s story when she’s deleted her Tumblr (it’s not available in Google’s cache) and many of the Goodreads reviews and shelves allegedly devoted to bullying her have also been deleted. In addition, Howard backtracked on some of her statements.

Spoiler alert: you can’t corroborate the story because it didn’t happen that way at all.

But let’s just backtrack. Let’s say Howard’s books had been shelved in ways that said she should be raped and murdered. This would be horrible and wrong, and it would be right of Goodreads to delete these shelves and ban the users who said such things. I have seen threats on Goodreads – usually users against users and not involving authors at all – and Goodreads has always been good about deleting them once the comments have been flagged. (And sometimes going so far as to ban users.) The policy in place was already equipped to deal with personal threats.

Extending the Goodreads Terms of Service to this vague, mushy, overly broad policy about “author behavior” doesn’t solve Goodreads’s PR problem out there due to bad journalism, irresponsible blog posts, and the fact that people on Internet can suck. Maybe what they mean is “Twitter isn’t a credible source” (actually, no it isn’t) or “no more personal interaction stories, even secondhand ones” (ok, that’s a shift, but a slighter one than this encompassing “behavior” nonsense.)

Goodreads has been reticent to discuss specific user’s deletions, which I guess makes sense in terms of not gossiping in public about users, but in terms of parsing what exactly they are looking for, make it very difficult indeed. Goodreads employee Kara notes:

Anyone else with reviews or shelves created prior to September 21, 2013 that will be deleted under the revised policy will be sent a notification first and given time to decide what to do.  [emphasis hers]

I take this to mean that reviews not adhering to this vague policy written after the announcement will be deleted without notification. Given that I can’t even tell what’s actionable anymore,  I find this incredibly chilling. Way to turn a PR problem into a firestorm, Goodreads.

The implementation of this policy change has been breathtakingly badly managed, and the thinking behind their shift muzzy and indistinct, when it doesn’t look calculated towards aims that have nothing to do with the reviews in question.  Goodreads has moved from muffling users to silencing them because they are shifting their focus from peer-to-peer interactions – a social network – to the marketing potentials in a website of 20 million readers. It’s been said before, but the user is the product on any social networking site. They can’t sell you if you won’t behave.

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Unsafe on Any Screen

I’m really trying here to come up with a Walter Benjamin quote about media studies and engagement with popular culture, and I’m totally failing, which is about right. Obviously, I spend waaaay too much time reading all of y’alls lovely, personal reviews of all kinds of books. Books I would never read; books I have been warned away from; books I’ve been ordered to read; books I have on the long and growing list that I will never complete because some day I’m going to die. 

Even though I have less engagement with movies, as an art form, I compulsively read movie reviews as well. I have the reviewers I trust, and the reviewers I know that I can take anything they say and turn it inside out, so that a bad review becomes a recommendation. I have a passing interest in trash movies, but not a full-blown love affair. Mostly my affection for bad movies leads back to Mystery Science Theater 3000, and the times I spent with my family watching MST3K. My immediate family, growing up, was all-female, and I still have the warmest of memories of watching bad movies on Thanksgiving, with my mother & sister, in lieu of the football that was de rigueur in most co-ed households.

Scott S. Phillips doesn’t just have nostalgia to warm him when he watches grindhouse trash, he has a full-blown and well articulated love. This is awesome, and makes for a fine collection of movie reviews. Leonard Maltin, you may fu*k yourself. Many of the movies reviewed in this slender volume cannot be found on Netflix or even in your local video store, should you have such antiquated things in your location. You have to seek these movies out. They are made by people on no budget, with a group of friends, and a maniacal laugh. Or they were made on a budget and then disappeared. Phillips has an encyclopedic knowledge of the pedigree and taxonomy of trash cinema, so that he can draw lines between this director and that, this actor, this imprint, etc. Awesome. 

I get the impression that this book started life as a blog, so some of the reviews are annoying short. Kind of like my – and many people’s – early Goodreads reviews. But once he starts cooking, man, what a joy to behold. He has really weird grading scales: one about how many greased gorillas he’d fight to watch the film in question, and one about how many scotches, or whiskeys? it takes to get through the film. I endorse this. The scotch metric in particular, not because I especially love scotch, but because it can be either a bad or a good thing that a particular film is awarded the high scotch metric. I feel this way about a thousand things: that they are awesome, but they make me drink, or that they are terrible, and they make me drink. Or they are nothing at all and I remain sober. It gets at the whole deep ambivalence I feel towards so much stuff, even the stuff I love, in an intensely satisfying way. My only real complaint is that there is no index. At least the reviews are alphabetical. 

What it comes down to is that I’m as fascinated by the critical process as I am with the art/trash in question, and this book is as much a love letter to the silly fun we have while watching bad movies as it is to the movies themselves. His exuberance is infectious, like an alien pathogen beamed down to a small Italian village that infects a scantily clad babe. It’s going to eat someone’s brains, but it might just take its top off before it does so. 

Keep circulating the tapes.

Unsafe on Any Screen: Cinematic Sleaze and Cheese