The Year in Reading: 2023

As we approach the new year, I feel like it’s customary to look back and castigate ourselves on not learning French or how to knit or whatever, and promise to do better next year. I probably will never learn French or how to knit, but I will likely continue to read a lot. There isn’t any particular theme to my reading, but there can be clusters of interest. As always, there’s a disproportionate number of books which are zombie or zombie-adjacent narratives. I also seemed to gravitate to lighter Star Trek/Wars-y space opera this year. And if last year was the Year of Seanan McGuire, this year was The Year of Martha Wells, which kind of crept up on me. She was guest at Minicon, so I started reading her stuff to get more out of her panels, and then just never stopped. I also feel like I did more audio this year, although maybe it just feels like it because of the commute.

So here’s an incomplete summary of what I’ve read this year.

Zombruary: February was given over to reading zombie books, like usual, but then of course I read a bunch more as the year went on. 

  • Devils Wake by Tananarive Due and Stephen Barnes. A bunch of juvenile delinquents try to ride out the zombie apocalypse in a summer camp outside of Seattle. Excellent dialogue and a well-rounded cast elevate a familiar early outbreak narrative, plus mushrooms are going to kill us all. I never read the sequel, but maybe this Zombruary. 
  • Hollow Kingdom by Kira Jane Buxton. Also set in the PNW, this zombie outbreak is narrated by a pet crow, which sounded delightfully strange. It has potential, but bogs down horribly in the middle with a lot of flashy, overwritten prose which doesn’t do anything, and I’m still mad about the death of that one character. 
  • Last Ones Left Alive by Sarah Davis-Goff. I’d read this before and enjoyed it, but then also really didn’t understand what happened at the end. I’ve always said zombie stories are especially attuned to location – at least as much as mysteries, if not moreso – and Last Ones Left Alive is very, very Irish. Orpen is raised off of the West coast of Ireland on an island free of the skrake; she has to go to the mainland once her mother is killed and her other mom bitten. I still don’t know what happened at the end, but at least the sequel came out this year so that might answer that. 
  • Handling the Undead by John Ajvide Lindquist. Lindquist burst onto the scene with his take on vampires in Let Me In; here he tackles the reanimated dead. There’s a lot of nice stuff in here about how the return of loved ones would disrupt the grieving process and complicate the relief of death, and several sequences that gave me the screaming fantods – the bath, that eel – but the novel unfortunately falls apart in the end. 
  • Eat Brains Love by Jeff Hart. Rompy YA novel with two pov characters: a just-turned zombie – the kind that look totally normal if they keep eating people – and a teenaged psychic who is part of a government team that puts down zombie outbreaks. The sort of Sleepless in Seattle-style romantic subplot did not work, but otherwise the plot zips along with enough action and humor to keep you from nitpicking. 
  • Zombruary was over when I listened to Zone One by Colson Whitehead again. Boy, but I love that novel, which is weird, because it’s aggressively literary and absolutely unconcerned with genre, if you take my meaning. A depressed guy moves to New York, like he always dreamed of doing, and it doesn’t help the depression one bit. With zombies. 
  • Everything Dies by TW Malpass. Complete opposite of Zone One: totally pulpy and genre-bound to a fault. It’s fine, but I am absolutely sick to death of cartoon bad guys threatening sexual assault to prove the situation is serious. 
  • The Rise of the Governor by Robert Kirkman and Jay Bonansinga. Remember that thing I just said about sexual assault? Well, strap the fuck in. Maybe, maybe this could have worked if it was a portrait of Phillip Blake — aka The Governor, early antagonist to Rick Grimes and the Rickocrats — largely through the lens of his younger, bullied brother, Brian. But then, plot twist! Brian takes Phillip’s name at the end, after his brother finally, deservedly gets his head blown off. This means I’ve read through several hundred pages of some asshole raping and murdering his way through the zombie apocalypse, only to have an eleventh hour protagonist switch which gives me zero insight as to how Brian turns into the Governor. I mean, I think I’m supposed to postulate some sort of dissociative PTSD-induced DID, but that’s fucking stupid and not how any of this works. Ugh.
  • The Investigation by Stanislaw Lem. Corpses of the newly dead start getting up and walking out into the snow; after an interval of less than a day, they fall down dead again. Set in 1950s England, The Investigation is something like a satire of the police procedural crossed with a Gothic novel, and as those are almost completely antithetical genres, it’s occasionally brilliant but often confusing. (The time displacement is a thing too; it’s been 65 years since this novel was written, and I found a lot of the social mores perplexing.) It’s still Lem though, so funny in a desert dry way and brisk enough to tug me along to the end, even if I didn’t always get what was going on. 
  • Empire of the Dead by George A Romero. No one told me Romero wrote comics! Y’all are on notice. Set loosely in the “…of the Dead” universe, Empire of the Dead asks, but what if vampires too? This leads inevitably to existential questions re: the various kinds of undeath, some of which are dealt with hilariously. It is set in a very stupid classic dystopia tho, which I did not enjoy. 

Various Series..es I Continued or Reread: I feel like I have an escalating number of series that I either haven’t finished or the author is still putting out installments, which isn’t helped at all by the fact that I have a tendency to wander away about two books into any given trilogy. 

  • Wolfhound Empire by Peter Higgins. I read the first installment, Wolfhound Century, a dozen years ago when it came out, but then never followed up. I listened to that and the sequel, Truth & Fear, to and from work, and then discovered, to my eternal irritation, that the final installment was never read out as audio. Really cool steampunky alt-historical take on the Soviet Union, with a side of eldritch horror. I guess I’ll have to read the third.
  • I also listened to the entire Southern Reach trilogy by Jeff VanderMeer — Annihilation, Authority and Acceptance — which is an excellent audio. (Bronson Pynchot is a stupid good narrator; who knew?) I find that entire series incredibly disquieting, especially the second, and as I said before, mushrooms are going to kill us all. 
  • Rivers of London by Ben Aaronovich. Urban fantasy set in London with a local historian’s eye towards London history. Really fun, with a cosmopolitan mix sometimes absent from urban fantasy, perversely. My one complaint is the inherent copaganda of a series with a Met copper as the lead, and in reality, the Met police are fucking awful. Managed to get to book two, Moon Over Soho, before I wandered off, but I’m sure I’ll get back to it. 
  • Galactic Bonds by Jennifer Estep. The first and second of this series, Only Bad Options and Only Good Enemies bracketed the year. Not great! Romance-y space opera set in one of those feudal nightmares one can find in a certain kind of scifi. But I have a thing about mate-bonds and how terrible they are, and this series deals head on with how terrible they are, so. Shrug emoticon. 
  • Class 5 series by Michelle Diener: Dark Horse, Dark Deeds, Dark Minds, &c. Compulsively read all five of the books in this series in like a minute. They all involve humans abducted and thrown into real Star Trek-y galactic politics. They remind me of Bujold’s Cordelia books, the way they have great escalating stakes for our principles to clever their way out of. Bujold’s probably crunchier, whatever that means. 
  • Our Lady of Endless Worlds by Lina Rather. I liked the first of this series, Sisters of the Vast Black, better than the second, Sisters of the Forsaken Stars. The overt plot felt a little careworn: I have seen a lot of arrogant, dying empires commit atrocities in pursuit of recapturing their dominion, and might even be said to live in one. But I am a sucker for nifty space stuff, and a group of nuns living on a living spaceship and debating whether to let their living ship go off and mate like it wants to is major nifty space stuff. 
  • Janitors of the Post-Apocalypse by Jim C. Hines. I read the first two a million years ago when I was writing for B&N, and then kinda forgot about the series. Finally finished the series with Terminal Peace. Hines lost his wife to cancer between writing book two and three, and the tonal shift is apparent: For a comedy, this has a strong current of grief. I didn’t mind, as this series has always had more serious themes underneath all the exploding space toilets. I also have big hearts for eyes for working class heroes, and our post-apocalyptic janitors get really inventive with cleaning products. 
  • Earthsea by Ursula K LeGuin. Reread both A Wizard of Earthsea and The Tombs of Atuan. Much as I adore A Wizard of Earthsea, the way it dispatches with the monomyth in a tight 200 pages, I was struck by how quietly, perfectly subversive Atuan is. Gah, I just love it all so much. 
  • Longshadow by Olivia Atwater. The third (and maybe final?) book in the Regency Fairy Tales series, I didn’t love this one as much as the first two, Half a Soul and Ten Thousand Stitches. Gaslamp fantasy in an alt-Regency setting, not dissimilar from Zen Cho’s Sorcerer to the Crown, but interrogating class & disability more than race. 
  • Witness for the Dead by Katherine Addison. Sort of an adjacent series to The Goblin Emperor, Cemeteries of Amalo is something like a police procedural without the police, but with lots of fun bureaucracy and the occasional ghoul attack. The main character is profoundly grieving, which you don’t figure out for a while, and colors all of his interactions with both the living and the dead. Really fine. 
  • Resonance Surge by Nalini Singh. Yup, still on my Psy-Changeling bullshit. I reread the previous two, Last Guard and Storm Echo, to try to figure out what was up with the whole Scarab situation, but then I realized I didn’t care. Last Guard is the best of the Psy-Changeling Trinity books to date, imao.
  • Murderbot Chronicles by Martha Wells. I’d read them all before, but me and the fam listened to the first six novel/las in this series during long car rides over the year, culminating in the most recent, System Collapse. I just love Murderbot’s bellyaching about how it just wants to get back to its stories. Hard same, Murderbot. 
  • The Fall of Ile-Rien by Martha Wells. Another series undertaken on the commute to and from work, for the most part. Completely odd series, because while I never felt like I was having my socks blown off or anything during books one & two, The Wizard Hunters and The Ships of Air, but by the time I got to book three, The Gate of The Gods, I was completely invested, and spent more time than I should admit to sitting in the garage after the drive home absolutely freaking out by some upset in the book. Kind of steampunk and sort of gaslamp fantasy, the Edwardian English-ish country of Ile-Rien has been losing badly to a mysterious people they call the Gardier. Honestly, the whole thing is so complicated I couldn’t possibly sum it succinctly. As a clash of empires story, it’s notably grounded in personal perspectives, and never loses sight of how trauma and grief work on both societal and individual levels. 

Graphic: I didn’t read a lot of comics/graphic stuff this year. I started maybe a half dozen things, but nothing I wanted to read past the first installment. I feel like I used to have better recommendations on what series to check out, though idk what that was or where it went. Oh well. 

  • All the Simon Stålenhag. I completely lost my shit over Stålenhag’s loose trilogy, Tales from the Loop, Things from the Flood, and The Electric State. The first two are a sort of oral history from the children who grew up around the Loop, a CERN-like installation in rural Sweden, in the 80s and 90s. The third goes to America and gets a fuck of a lot darker. I just cannot get over the weird mix of credulity and incredulity that one finds in the adult recount of childhood. Plus there’s this line from the movie Nope that I keep coming back to: what do you call a bad miracle? Because each installment, and increasingly, are characterized by bad nostalgia, which like a bad miracle seems a contradiction in terms. Nostalgia is memory without shame. Completely gutting. (The Labyrinth will also fuck you up.) 
  • No 6 by Atsuka Asano. I’ve been very slowly working my way through this yaoi manga set in a classic dystopia. It’s not amazing, but I’m ride or die for Dogkeeper. 

Gothic/Horror/Supernatural: The pandemic kind of messed me up there for a couple years, and I was unable to find much joy in the macabre. But I’m back, baby! Not all of the following books are strictly horror, but they’re all weird in their own way. 

  • American Elsewhere by Robert Jackson Bennett. I’m very susceptible to horror which takes place in the Uncanny Valley — and if that town nestled in that vale is set dressed in mid-century modern trappings, more’s the better. Mona inherits a house in a town called Wink from her long dead mother. Wink is something like Los Alamos, a town created for the scientists in the facility on the mesa. What those scientists were doing was altogether as awful as the Manhattan Project, but more localized. Underneath all the squirming tentacles and mirrors which don’t reflect the rooms they are in is an intensely sad story of indifferent mothers and damaged daughters. Not my usual reaction to cosmic horror, but here we are. 
  • Amatka by Karin Tidbeck. Another book I flipped my shit over, just 100% in my wheelhouse. Something like Soviet Noir, but the mystery is the nature of reality, not a murder. I adore a science fictional bureaucracy, and the world here appears to be literally, physically made out of bureaucracy. Solaris by way of The Southern Reach, with a little bit of Wolfhound Century thrown in
  • The Salt Grows Heavy by Cassandra Khaw. I wasn’t in the right mood for this, but forced it, which is a shame all around. I can be on the hook for bloody, beautiful prose that is this side of overwritten (and certainly, for some, would be over the line), and what she does with The Little Mermaid is both upside down and inside out. I might reread when I know I’m in the mood. 
  • The Little Homo Sapiens Scientist by S.L. Huang. Another retelling of The Little Mermaid with a central inversion. The Little Homo Sapiens Scientist is a gut punch of a story, and gave me the kind of world that I would absolutely kill to see in a larger fiction. Highly recommended. 
  • Such Sharp Teeth by Rachel Harrison. I kind of can’t believe I’ve never seen a werewolf novel which uses lycanthropy as a metaphor for the body horror of pregnancy before. The voice is pitch perfect aging hipster millennial (and I mean that in a good way): both self assured and self loathing in equal measures, quipping, funny, allusive. And the werewolf parts are gross. That said, I don’t think the ending was altogether successful. It’s not bad, just kinda tonally off, and the revealed antagonist is disappointing. Still, it was an enjoyable read, and sometimes the getting there is worth the end. 
  • Tender is the Flesh by Agustina Bazterrica. I’ve been desensitized to a certain amount of gore because of my love of zombie fiction, and even then the body horror in Tender is the Flesh was a lot. After an animal-borne pathogen leads to the eradication of everything from livestock to zoo animals to pets, cannibalism is systemized and normalized. Bazterrica is very deliberate in the linguistic distinctions between “special meat” and legally recognized people, and all of the ways those distinctions bend, break, and fail with even everyday stressors. The ending is abrupt, deliberately so, and features violations so intense I literally shuddered. Disgust is a function of both empathy and contempt. Jfc.
  • Carmilla by J. Sheridan Le Fanu. I feel like I need to make a tag called “tragic, romantic hair-brushing” for my reading. Just off the top of my head, I would tag this, the Dollenganger books, and The Bloody Chamber by Angela Carter. 
  • The Fall of the House of Usher by Edgar Allan Poe. Somehow missed this one when I read all my Poe at 16 or so. Completely bugshit; loved it.  
  • A Night in Lonesome October by Roger Zelazney. There are 31 chapters in Lonesome October to correspond with the 31 days in the month, so I did the thing where I read a chapter a day (mostly). The novel is narrated by a dog and features a cast of Gothic types – vampires, magicians, Sherlock Holmes, &c – and their animal familiars, so it’s definitely on the goofier end of Gothic fiction. Delightful and strange. 
  • The Scapegracers by HA Clarke. I want to write some quip about how The Scapegracers is like The Craft for Zoomers, but this is exactly the same kind of facile analogy as when people call Lev Grossman’s The Magicians “a grown-up Hogwarts.” It’s not just The Craft for Zoomers; it’s a witchy, queer, neurodivergent coming of age that you didn’t know you needed, but you do.

Various One-Offs: Not everything fits into a neat category! So here’s some stuff that didn’t fit anywhere else.

  • Station Eleven by Emily St John Mandel. Speaking of The Magicians, I decided to read this novel because I became completely obsessed with the show adapted from it. I liked the show better, but the book has a lot going for it. Station Eleven is often (but not completely) a post-apocalyptic pastoral, of the type that Ursula K Le Guin or John Crowley or even Kim Stanley Robinson wrote in the 70s and 80s, but haven’t had much traction in our more saturnine times. 
  • Rosencrantz and Guildenstern Are Dead by Tom Stoppard. Continuing the Shakespeare month I was having, I listened to an audio version of Stoppard’s first play on the way back from seeing the most recent Guthrie production of Hamlet. It’s definitely the work of a young, clever man: brilliant in places, but also completely beset by its own im/mortality in ways the works of older people never are. Weird, that. 
  • Final Night by Kell Shaw. Could also file this under “zombies,” but that’s not really accurate. Kind of an oddball mix of an alternate present based on some high fantasy fol-de-rol, and an urban fantasy set-up wherein a person has to solve her own murder, 20 years before. Not entirely successful, but then also energetic and interesting enough to keep me reading. I appreciate when people do weird shit with sometimes tired tropes. 
  • Catfishing on CatNet by Naomi Kritzer. I really, really loved the way Kritzer captured how friendships formed on the internet work, without treating them like lesser order relationships. I doubly appreciated how she captured the familiar/strangeness of meeting someone you’ve only known through a text medium. I haven’t read a lot of YA recently because it makes me feel old, but this was pitch perfect. 
  • Redshirts by John Scalzi. Honestly, this is the laziest sf book I’ve read since late period Asimov, with exactly the same ratio of casual mastery to dumbass what-the-fuckery. Fans of Scalzi’s writing will find this the kind of thing they like; the rest of us end up with a stress-response to dialogue tags, because literally every single utterance has one, something which becomes unavoidably obvious when you, say, listen to the audio. 
  • A Dead Djinn in Cairo by P. Djèlí Clark. Neat little short story set in an alt-history Egypt, one in which the world-building is a central character. I keep meaning to read the other fictions set in this world.
  • The Fellowship of the Ring by JRR Tolkien. It’s been a minute since I’ve read this, long enough that some of the movie-stuff got set as book-stuff, so it was nice to course correct. It’s such a flex to spend just ages talking shit about hobbits before ever getting into the story at all, and then when you do, it’s another age of Frodo mooning about the Shire doing a lot of tragic, romantic hair-brushing (another for the tag??) Andy Serkis does a damn fine job as narrator.

Currently Reading: I’m still working on a couple things.

  • The Reformatory by Tananarive Due. Historical horror set in a reformatory in Jim Crow Florida. Due has a really beautiful prose style, which is good, because the relentless cruelty the main characters are subjected to is painful. The novel is dedicated to an uncle who didn’t make it out alive.
  • Ghosted by Amanda Quinn. A gender-switched contemporary take on Austen’s Northanger Abbey which so far is pretty cute. The main character is Hattie Tilney, whose mom is the emotionally distant headmaster of a boarding school. It’s a little over-determined — the theme is ghosts, and a lot — but I’m really digging Hattie’s barely-maintaining overachiever and her shitty, transactional friends. I’m really curious how she’s going to manage the last bit in OG Northanger, where Gen Tilney turns Catherine Morland out like an asshole.
  • Exit Ghost by Jennifer R Donohue. Another gender-flipped take on the classics, this time Hamlet. Not as far into this one, so I have less to say, but I really loved what she did with the ghost-on-the-battlements scene.

So! That, as they say, is that.

(Here’s my roundups from 2022 and 2020; 2021 was difficult.)

A Definitive Ranking of the Novels of Ursula K. Le Guin

Note: I wrote this for the B&N SciFi & Fantasy blog in 2018 and it was one of my favorite pieces I wrote for them. They’ve inexplicably taken it down, so I’m putting it back up.

I’ve long referred to Ursula K. Le Guin my literary grandmother, a polestar of my understanding of fiction, fantasy, and the world itself. When I learned of her death earlier this year, I sat down and cried. Even though she passed at the respectable age of 88, I cried long, wracking tears. She is the writer I found at that specific age when I wasn’t so young that I barnacled and burnished her fiction with the obscuring mist of nostalgia, nor was I too weary and worldly to be above young adult books like A Wizard of Earthsea. Indeed, her work has kept me from succumbing to the fallacy that I will ever be too important to read books about that terrifying time between childhood and the adult world.

If you have read an Ursula K. Le Guin novel, likely it is A Wizard of Earthsea, or perhaps The Left Hand of Darkness or The Dispossessed. But she wrote so many more books than those. She wasn’t as prolific as some science fiction and fantasy authors, but she filled a career of five decades with remarkable works that will long outlive her. Though weighing one book against another is always a personal process—and so many of Le Guin’s books are so, so personal to me—still I have endeavored below to place them in an order that makes a kind of emotional sense. It does to me, anyway. Hopefully to you too. Regardless, Le Guin’s body of work is a well that will sustain you, if you only drink from it. So drink. Drink long, and drink deep.

And so, from merely worthwhile to the most essential: a ranking of the novels of Ursula K. Le Guin.

Very Far Away From Anywhere Else
This slender young adult novel, written in 1976, doesn’t have anything wrong with it exactly, but it sure hasn’t aged well in the intervening 40-odd years. Owen Griffiths is a misunderstood teen—too smart, too weird, too short. He’s made peace with his differences, much to the chagrin and disappointment of his crushingly normal parents, and is working doggedly toward attending either Cal Tech or MIT. He’s going to get out of this town, this life, this normalcy. But he’s still a teenage boy, and when he strikes up a friendship, and then something more than friendship with his neighbor, Natalie Fields, he’s got to deal with the both completely usual and totally disordering effects of young love. Very Far Away from Anywhere Else is a very sweet novel, with some bright patches of keen observation. Unfortunately, it feels so dated now as to read like a period piece, something like the (pun so intended) menstrual belts in Are You There, God? It’s Me Margaret? but without the more relatable aspects of that novel.

Rocannon’s World
I have a fair amount of affection for this, Le Guin’s first published novel, but even I can admit it’s a mess. It was written as a postscript to the short story, “Semley’s Necklace,” which detailed and dispatched a fairly simple SFnal scenario involving both first contact and the time dilation effects of interstellar travel. After the events of “Semley’s Necklace,” the Hainish ethnologist Rocannon returns to her planet, and meets no less than four sentient species in his quest. There are flying mounts who must look like lions with wings, bestial creatures who look like angels, people who live underground like trolls, medieval-ish societies, and so, so much more packed into this short novel. Like I said, a mess. But it’s here Le Guin coined the term ansible—a device capable of instantaneous communication across the galactic void—and introduced us to the Hainish, the far-ranging culture we encounter in many of her novels. The ansible will become the lynch pin in her Hainish books, one of her broadest and most important canvasses.

City of Illusions
Another early Hainish novel, City of Illusions is the third published in that series. Its main character is a descendant of the people of Planet of Exile, but generations hence, on an Earth (or Terra, if you will) taken over and controlled by an alien protagonist called the Shing. Falk wakes up with no memories in a small, rural community of occupied Terra. Through his questing, his memories of his other self, Agad Ramarren, are recovered, and his Falk-self subsumed, until both can come to an equilibrium. Like Rocannon’s World, City of Illusions is pretty messy, with philosophy of the mind wrestling with the precepts of Taoism in a classic dystopia. The Lathe of Heaven ended up exploring these themes much more adroitly. That said, the descriptions of an earth re-growing after an apocalypse in a distant past are beautiful in their strange way, a post-apocalyptic pastoral.

The Beginning Place
The Beginning Place is another early oddment, about two young people somewhere in that liminal period between childhood and adulthood. Irene Pannis and Hugh Rogers both have small, mean lives in an unnamed American city. Both begin escaping to idyllic Tembreabrezi, a Narnian fantasy land. Irene has been coming to Tembreabrezi long enough to learn the language and culture, and initially views Hugh as an interloper. When a sickness of fear strikes the simple folk of this other land, Hugh and Irene set out together on an old-fashioned quest to kill the beast, which stands in harsh contrast with the intractable problems of their real lives; if only rent could be slain like a dragon. Sometimes people read escapist fiction because they have something to escape from. Le Guin twists escapism and realism in The Beginning Place, which is an uncomfortable thing to do.

Planet of Exile
During my research, I learned that Planet of Exile was often published together in something called the tête-bêche format with a Thomas A. Disch novel. (Now that’s something you know!) Planet of Exile follows Terran settlers on a planet called Werel. Werel has an orbital period of 60 Earth years, which means its winter lasts something like 15 of our years. (George Martin, eat your heart out.) We’re introduced to our Terran colonists at the beginning of this long winter, as they try semi-successfully to integrate into the indigenous population. While both the Werelians and Terrans appear to be descendants of Hainish settlers, there’s been too much genetic deviation, and the two populations can’t intermingle successfully. Planet of Exile both critiques and props up the anthropological model of contact with indigenous people. Because of Le Guin’s upbringing as the child of famous anthropologists, this is a concern that resonates through much of her work.

The Telling
I feel like a jerk for listing so many of Le Guin’s Hainish novels in the bottom dozen of this list, but the Hainish novels constitute a huge part of her catalog, so maybe it’s just statistics. Despite the tenuous threads linking one Hainish novel to another, most of them feel standalone, and Le Guin never did much fuss with strict continuity. That said, The Telling feels apart from the the other Hainish novels, off in an eddy. Sutty, an Anglo-Indian Ekumen observer, is sent to the planet of Aka. Aka’s indigenous cultural expression is called the Telling, which, like the Tao or Confucianism, is a practice more than a religion, a folklore more than a mythology, but nevertheless deeply ingrained. The autocracy of Aka has outlawed the Telling, and Sutty dodges her government minder while trying to immerse herself in this forbidden lore.

Voices
Voices is the second novel in The Annals of the Western Shore, one of Le Guin’s young adult series. The novel follows Memer, who lives in the city Ansul. Ansul is an occupied city, and Memer herself is a “siege brat,” the daughter of an Ald soldier who raped her mother early in the Ald’s conquest of the city. Like all of the Western Shore novels, Voices takes on very serious issues, especially for a book ostensibly aimed at the young adult. (But then Le Guin never viewed writing for the young as a lesser form of writing, or watered down writing for adults.) Le Guin does not vilify the occupying Ald, nor romanticize the people of Ansul overmuch; this is not a simple tale of overlords and resistance written in black and white. She deals quite seriously with the conflict between a monotheistic society and a polytheistic one, and the inequities of a society both broken and built by violence. Still, there is something arm’s length about Voices. I feel like it is better considered than felt, more structural than emotional. Certainly, a reader with other predilections might sort this novel higher, but for me, I feel like the other novels in the series strike a better balance between heart and head.

The Word for World Is Forest
The Word for World Is Forest is the closest thing to a polemic Le Guin ever wrote. Written at the height of the Vietnam War, it is set on forest world of Athshe, which has been colonized by the resource-hungry Terra. (Terra is Earth; this is another Hainish novel.) The indigenous people of Athshe have been enslaved to help the Terrans deforest their world. Athsheans practice something like lucid dreaming, but on a collective scale: they all dream together. When the Athshean Selver’s wife is raped and murdered by a colonial commander named Davidson, he wakes up, in a sense, learning to resist the Terran conquerors, sometimes by violence. He tells Davidson at one point that Davidson has given him the gift of murder. (When James Cameron’s Avatar was released, the comparisons with The Word for World is Forest were inescapable.) In this novel, Le Guin’s anger is very close to the surface: for the cruelty of colonization, the pillaging of the natural world, the treatment of people as resources.

The Eye of the Heron
The Eye of the Heron follows the conflict between two groups of Terran settlers on an otherwise unpeopled world. One group is the descendants of a penal colony, and the other the children of pacifist political dissenters. The pacifists, who are largely farmers, are planning on starting another farming community further inland. The other group, who see themselves as the oligarchical rulers of the planet, are unwilling to let people they see as subject go. The Eye of the Heron feels very shocking because (spoiler) halfway through, the pacifists’ hero figure is dead in the street, killed by oligarchs. Le Guin wrote later about this death:

“While I was writing The Eye of the Heron in 1977, the hero insisted on destroying himself before the middle of the book. “Hey,” I said, “you can’t do that, you’re the hero. Where’s my book?” I stopped writing. The book had a woman in it, but I didn’t know how to write about women. […] It taught me that I didn’t have to write like an honorary man anymore, that I could write like a woman, and feel liberated in doing so.”

Le Guin is rightly lauded as a feminist writer who wrote sensitively about gender, but her career started way back when; her early novels were written back before women were invented (to use Le Guin’s own comic phrasing on the matter). The Eye of the Heron is a turning point for her, opening up the narrative possibilities of writing about the concerns of women. It also touches on themes, like the practice of non-violence, that will come to full fruition in her most influential works, novels like The Dispossessed and The Left Hand of Darkness.

Searoad
Searoad is one of three short story collections I’ve included in this ranking, as I believe they constitute a novel-in-stories: shorter narratives tied so tightly thematically or geographically (or both) that they read like a novel. Like Winesburg, Ohio by Sherwood Anderson, which is an early exemplar of this form, Searoad takes place in a single locale: the fictional seaside town of Klatsand, Oregon. The stories largely focus on the lives of women in this tourist economy, and involve multiple generations of the town’s citizens over decades. Though Le Guin is primarily known as an SFF writer, Searoad is one of many of her fictions that defy that label. My favorite story here is about the proprietor of a run-down motel who naps in the unoccupied rooms, sleeping away the time she always means to use improving the property. Her inadvertent eavesdropping on a young man sobbing out an unknown grief in an adjoining room completely slayed me. This may give you an indication of how melancholic and glancing these stories are, focused so keenly on the everyday, but dreaming larger.

Powers
Even though Powers was awarded the Nebula (which is, along with the Hugo, one of the two most prestigious SFF awards in the States) for best novel in 2009, I don’t think it’s the best of the three novels in The Annals of the Western Shore. (That was a weird year for the Nebula; despite the establishment of the Andre Norton Award for Young Adult novels two years prior, two of the six nominated works for best novel were young adult novels: Powers, and Cory Doctorow’s Little Brother.) Powers follows Gavir, a young man and slave who is trained to be teacher and tutor to the noble family who owns him. His upbringing is quiet and insulated, almost bucolic; his owners are “the good kind” (never mind that there is no good kind of slaver). It is only after the brutal murder of one of his fellow slaves that he understands the true parameters of his inequity. He escapes to a hard wandering in the wilderness. Powers tackles necessary and vital themes, and Le Guin is as the height of her powers as a wordsmith.

The Farthest Shore
The Farthest Shore is the third in the original trilogy of Earthsea novels Le Guin wrote, one after the other, in the late ’60s and early ’70s. They are all set on an archipelago of islands in a vast, uncharted sea, in a place with magic, dragons, and wizards. Each novel at least touches on the life of Ged, who becomes the arch-mage of all of Earthsea, though he’s not always the protagonist. Earthsea is a place with a word-magic, where if you can speak the true name of a thing, you can influence that thing. At the beginning of The Farthest Shore, there’s a malaise on Earthsea: not only is magic faltering, but even non-magical crafts are suddenly forgotten, even by the most adept. The archmage Ged leaves his seat of power on Roke Island, and travels with a minor prince, Arren, who came to Roke first to plead for his people in these devastating times. Magic in Earthsea is dying because a sorcerer has sought to kill death and become immortal. This throws off the entire equilibrium of islands, one Ged and the boy who will be king must reestablish. The Farthest Shore is a beautiful and fitting conclusion of the original Earthsea trilogy. It is also so, so sad.

Lavinia
Lavinia is something of an oddity in Le Guin’s career. It can’t rightly be called fantasy or science fiction. It’s not one of her Orsinian Tales either, set in a central European country of her own devising, but nevertheless in a recognizable European history. Lavinia is fairy tale, of sorts, but grounded in the prosaic; a story of a simple life lived in the margins of epic poetry and the national founding myth. Lavinia is the story of Aeneas’ second wife, a princess of Latinum, with whom he was prophesied to start an empire. In Virgil’s Aeneid, she doesn’t utter a word. In that lacuna, Le Guin tells the story of a devout daughter of her homeland, married off to a warlord. But Lavinia’s marriage to the scarred Aeneas, hero of the Trojan war, is strangely soft and tender, and so much more sweet for its brevity. I’m not ashamed to admit I burst into tears at the end of this novel, though I couldn’t tell you rightly why. There’s a slip there, in the end, from the lived life to the mythic, and so much is both lost and gained in that transmutation. Lavinia is a strange novel, to be sure, with a sense of day to day life that’s often missing from myth, even while it stretches its dark wings and soars into the mythopoeic.

Malafrena
Malafrena is the only novel-length narrative in Le Guin’s Orsinian stories, which take place in an invented central European country over the last century and a half. (The name of the country, Orsinia, is something of a joke: Le Guin’s first name, Ursula, means bear, and Orsinia takes its name from the same word roots; it is Le Guin’s own country.) Malafrena follows Itale Sorde from his bucolic beginnings on the eponymous lake Malafrena, out into revolutionary politics of the capital, and then back again to his humble beginnings. “True journey is return,” she wrote in contemporaneous journals. When the Library of America sought to publish Le Guin’s works—a serious literary honor—they began with her Orsinian stories, at her behest. To me, Malafrena feels old school, like an expert ventriloquism of late 19th Century and early Modernist novels, from its concerns to its historical situation. It’s good, but it’s not good in the ways Le Guin is good when she’s writing in the worlds she creates herself. It’s funny that a country she named for herself doesn’t feel quite like it’s written in her voice.

Gifts
Gifts is the first of The Annals of the Western Shore. The novel follows two young people, Gry and Orrec, who live in an insular and somewhat backward region, the kind of place where grudges are nursed for generations against neighbors. The family groups in the area also have hereditary powers, which are exulted. Orrec is blindfolded at the fairly late adolescent discovery of his gift, forced to live without his sight, due to his father’s insistence that his wild gift of “unmaking” is simply too lethal to allow. That this wild gift coincidentally aligns with his father’s petty concerns that Orrec has dangerous gifts (or is known to have dangerous gifts) is well more important than Orrec’s sight. Gry is the daughter of a neighboring hold with which Orrec’s family is often violently feuding; her gifts involve a communication with animals, one she refuses to use for hunting, to the irritation of her people. Orrec and Gry come of age in a small, mean, vituperative community, and struggle to live with gifts that seem like anything but. Their relationship is tense and sweet, both difficult and easy, and their rough world is richly drawn.

Four Ways to Forgiveness
Four Ways to Forgiveness is written as four interlinking novellas that concern the planets of Werel and Yeowe. (The planet that is the setting for Planet of Exile and City of Illusion is also called Werel, but they are not the same place; Le Guin simply forgot she’d already used the name in novels written decades previous.) The largest government on Werel, Voe Deo, practices a form of chattel slavery, even into an industrial revolution where the slaves become known as “assets”, leased out to the factories. Voe Deo also uses its slave population to colonize the otherwise uninhabited planet of Yeowe. The stories in Four Ways to Forgiveness largely center on the period when Yeowe began its fight for independence (and the larger abolition of slavery) and the period directly after, when the people of both Werel and Yeowe have to learn how to live without slavery. Though there’s something hopeful about these narratives—they are “ways to forgiveness” in the end—these are uneasy stories about deeply traumatized people. It’s a way to forgiveness, but not the end.

The Other Wind
The Other Wind is the last of the Earthsea stories. The first three, written altogether in the late ’60s and early ’70s, share a certain narrative unity. Le Guin returned to Earthsea in the 1990s with Tehanu, which she called, at the time, the “last book of Earthsea.” As it turns out, Earthsea wasn’t done with her, and she wrote two more books in the world: Tales from Earthsea, a collection of short stories that deepens the lore of the history of magic, and The Other Wind. The Other Wind comes to terms with and explodes a number of fantasy conventions. A simple man named Alder, who is adept at mending, is visited by his late wife in dream. She seeks to tear down the wall between the living and the dead in his dreams, but in ways that seem to alter his living life. He seeks out the former archmage, Ged, who poured out his power in The Farthest Shore, and is now just a man, and Lebannen, who is now king. Like most of the Earthsea stories, The Other Wind is story of a journey, both on the water, and into the self.

Guardian review written at the time of its publication said it best: “Gradually, in a masterpiece of chilling narration, the whole living world becomes unable to sleep. And to fix that, the world has to become like our own, to become like our un-magical selves: to grow up.” The Other Wind is a strange, sad, melancholic narrative about childhood’s end, and the exhilarating possibilities of death’s revival. It’s a young adult novel that drops the young, which hurts an exhilarates as much as that always does.

Changing Planes
Changing Planes is another novel-in-stories, where a collection of shorter stories feels like a novel. Changing Planes feels especially novel-esque because it’s a frame narrative, where an introductory story is told to set the stage for other stories that exist somehow within that framing device. (A widely known frame narrative, one that many of us encountered in middle school, is Chaucer’s Canterbury Tales: the folk on a pilgrimage in 14th C. England tell each other stories.) The frame in Changing Planes is based on a pun in the story “Sita Dulip’s Method.” Sita discovers that the boredom, discomfort, and low grade anxiety produced by the forced inactivity when you’re changing planes (or otherwise stuck in waiting rooms) can cause a person to change planes of reality. A myriad of other worlds open up to the casual traveler. Some of the stories about these other worlds are in the vein of ethnographic studies; others are deeper dives into lives lived. Every world Le Guin details in this collection could easily be a stage for an entire novel, or series of novels. Instead, she gives us this this almost casually masterful collection of thought experiments and cool ideas, a waiting room that opens to a larger world of imagination.

Always Coming Home
It’s generally true that when an author writes about their hometown, what they end up saying has a strange, hard to define depth. Though Le Guin is strongly associated, as a writer, with the Pacific Northwest—she made her home both fictionally and in reality in the temperate rainforests of Oregon—she’s a California girl, born and raised. (Fun fact: Le Guin and Philip K. Dick both graduated from Berkeley high school in 1947, though they never interacted.) The setting of Always Coming Home is a California peopled by the peaceable Kesh, who “might be going to have lived a long, long time from now.” The first half follows Stone Telling, a daughter of a Kesh mother and a father from the more rigid, expansionist Dayao. The second half is the field journal of an ethnographer called Pandora who describes the culture of the Kesh through poems, stories, recipes, site maps, and even music. (Some early editions included a cassette tape of this music in a box set.) As befits the strange future/past tense of the novel, this California feels like a post-apocalyptic pastoral, taking place generations past modernity in a place aware of such a thing, but not beholden to it; modern America is just another set of folk stories.

Many years ago I had a conversation with a fellow Ursine devotee, and he called Always Coming Home her most deeply felt work. I was surprised by that at the time; this is not a novel one sinks into. I have since come to understand what he meant, and wholeheartedly agree. The sense of retrospective—the way both halves of the novel turn back to consider a childhood (in Stone Telling’s narrative) and the larger cultural milieu (in Pandora’s notes)—feels like Le Guin considering her own childhood using the cultural tools she learned during that childhood. Her parents were both well-regarded anthropologists, and there are strong similarities between the Kesh and the Native American myths and history recorded by her parents. Her childhood, and its Northern California setting, therefore exist in a half-place, something like a mythic past that that nonetheless tells tales of contemporary America. It is considered at something closer than arm’s length, and further than memoir. Always Coming Home doesn’t hew to anything like a traditional narrative structure; it is more like the cultural detritus we all haul with us out of our home towns, laid out with the most careful hand.

Tehanu
The three original Earthsea novels are the kind of young adult stories at which fantasy literature excels, set in a pre-industrial place where people have all the trouble of growing up, without all the ornament of modern life to molder and grow dated as the fiction ages. Two decades later, Le Guin returned to Earthsea, and found it changed, as she had changed as a writer. Tehanu finds Tenar, the once child priestess from The Tombs of Atuan, now living a quiet life as a solitary grandmother on Gont, the childhood home of the archmage Ged. Tenar has taken in the child Therru, who was sexually assaulted and nearly burned to death by her father and the vagabond band she was born into. Therru is treated as bad luck and bad omen: the lore of Gont maintains that the damaged deserve their bad luck; that is how they came to be damaged. Worse, bad luck can be catching.

Tenar and Therru travel to see the wizard Ogion on his deathbed, and there intersect with Ged, once archmage, who has poured his power out to seal the breach between life and death in The Farthest Shore. Ged and Tenar renew their acquaintance, which was begun so, so long ago, and deepens to something more. Ged is deeply traumatized by the loss of his powers, and Tenar gives him room to grieve. All of the principle characters of Tehanu are hurt in some way, struggling to rebuild lives that have been burnt to ashes. The ending, where Tenar, Ged, and the child Therru must confront the violence that has so changed their lives, is exultant: a beautiful, burning awaking of Therru’s true nature. Tehanu doesn’t feel much like a young adult novel—it’s too grim, and too violent in places—but its earnest, heartfelt, and soaring portraiture of a burned child coming into her fiery power feels like a necessary tale for both the young and the old.

The Left Hand of Darkness
Published first in 1969, The Left Hand of Darkness was a stunning novel at the time. Genly Ai, an envoy for a loose galactic confederation called the Ekumen, is sent to the icy planet of Gethen as something between an ambassador and an anthropologist. The people on Gethen are ambisexual: at their times of sexual fertility, their bodies shift to one sex or the other, but otherwise they have no fixed sex. They are unique in the known worlds in this way. Genly Ai’s primary relationship is with Estraven, the prime minister of the constitutional monarchy of Karhide, the country that Genly is embedded within. Interstellar travel and the concept of extra-Gethenian humans seem unbelievable to the Gethenians; Genly is seen as either a slightly mad curiosity or a dangerous disruption. Due to Genly’s Terran ideas of masculinity, his distrust of Estraven’s mercurial sexuality, and his misunderstanding of the cultural practice of shifgrethor (which is something like a code of conduct more instinctual than codified), his sojourn in Karhide is near-disastrous. Estraven makes very real sacrifices for Genly in their halting, political, and personal relationship, one colored by both the conflict of empires and the simple mis/understanding of two people. Ultimately, the other envoys from the Ekumen kept in stasis above the planet are allowed to awaken and speak for the Ekumen’s goals.

In the intervening decades, aspects of The Left Hand of Darkness have become antiquated or essentialist—Le Guin herself first somewhat defensively justified her use of the default pronoun “he” for all Gethenians, but later acknowledged that “he” need not be the default. Overall, the ways the novel grounds itself in character study keeps it from being a period piece, read for its important contribution to SFF, and not because it’s a relatable novel. When the members of the Ekumenical team touch down on Gethen, their binary sexuality seems so remarkable to Genly, who has spend the whole novel struggling with Gethenian ambisexuality. Le Guin does such a good job of immersing you (and Genly) in fluid sexuality of the Gethenians that the intrusion, at the end, of people who embody a sexual binary seems truly strange.

The Dispossessed
Le Guin’s Hainish novels are all bound together by a specific technology (a plot device, if you will): the ansible, an invention that allows instantaneous communication across interstellar distance. The Dispossessed: An Ambiguous Utopia tells the story of the ansible’s invention, by the physicist Shevek. The novel also, as its subtitle indicates, takes on the interactions of various political systems. The setting is the planet Urras and its colonized moon, Anarres. The people of Annares are anarcho-syndicalist dissenters from one of the countries of Urras, having colonized the moon two centuries previous. They are largely perceived as naive dreamers by the various political factions and countries of their planet of origin, which is belied by the incredibly harsh conditions on Anarres. You have to be tough to survive life on the colonized moon.

In chapters that shift back and forth in time, the novel follows Shevek through his childhood and education on Anarres. When he runs afoul of political dogma in his scientific work on Anarres, Shevek travels to a university on Urras to further his study. His experience of the traditionalist, capitalist society he encounters on Urras is tragicomic at times—there’s a depiction of a faculty party where Shevek is several leagues out of his depth which would not be out of place in a campus novel. Although the university on Urras allows him to complete his General Temporal Theory (which provides the theoretical framework for the invention of the ansible) the political structure and society of Urras is repellent to Shevek. The novel is a story in ironies and dialectics: the scientist who could only be produced by this society, but could only complete his life’s work in that. The interactions between the various countries, societies, factions, and parties of the populations on Urras and Anarres are a direct refutation of the skiffy trope of The Planet of Hats, where fictional worlds resolve to the most simplistic economies; I find it difficult to encapsulate all the political maneuvering in the story of Shevek’s great invention. But The Dispossessed is also the story of a single person. Like The Left Hand of Darkness, the focus on the personal grounds a novel of ideas into bedrock.

The Lathe of Heaven
The Lathe of Heaven tells the story of George Orr, a young man who is plagued by what he calls “effective dreams,” or dreams that change the nature of reality itself to conform to the dreamscape. George is the only one who is aware of these changes. He’s remanded to the psychiatrist and sleep researcher William Haber, due to his abuse of drugs to try to stave off the effective dreams. Haber begins tinkering with Orr’s effective dreams, trying to improve reality through his manipulations of Orr’s dreamscape. This results in escalating dystopias. When Haber pushes Orr to dream of a solution to world overpopulation, a plague kills billions. When he tries for a world without racial strife, everyone turns grey, and Orr’s social worker, friend, and sometimes paramour, Heather, who is biracial, ceases to exist. Like a series of wishes in folklore, each effective dream seeks to solve the problem of the last wish, but then creates another.

The Lathe of Heaven is a beautifully written novel, an almost perfect example of Le Guin’s compact and insightful prose. She never much went in for poetic prose or the extended metaphor —her observations tend to be grounded very closely in material culture. The Lathe of Heaven opens with the metaphor of a jellyfish: “Hanging, swaying, pulsing, the most vulnerable and insubstantial creature, it has for its defense the violence and power of the whole ocean, to which it has entrusted its being, its going, and its will.” This image pops up again and again, a metaphor for her conception of the Tao, for the tides of dream, for the eddies of history. (The name of the novel was taken from a line by Taoist writer Chuang Tzu, though, amusingly, Le Guin discovered later that this expression is a mistranslation.) The intensity of the relationships in The Lathe of Heaven—George and Haber and Heather in almost claustrophobic proximity, set against the changing canvass of history—and the beauty of the language Le Guin uses to tell their stories set this novel apart.

A Wizard of Earthsea / The Tombs of Atuan
I’m going to cheat and place both A Wizard of Earthsea and its sequel, The Tombs of Atuan, as Le Guin’s best. A Wizard of Earthsea is regularly (and rightly) called out as one of Le Guin’s most important and influential novels; less so The Tombs of Atuan. But I feel like, considered together, the two books form a vital dialectic, a duology that is greater than each individual novel. A Wizard of Earthsea tells the story of a boy’s growing up, an almost perfect iteration of the Western fantasy monomyth slash bildugsroman. This sort of story—one of a boy growing into a man—is a mainstay of fantasy literature (sometimes frustratingly so). Le Guin tells it so sharply, with such an important twist, that alone it would be her best.

“The island of Gont, a single mountain that lifts its peak a mile above the storm-racked Northeast Sea, is a land famous for wizards.”

So begins A Wizard of Earthsea, a slender young adult novel with a most common theme: a talented boy’s journey to becoming a great man. The talented boy in this telling is Sparrowhawk, born in obscurity on Gont, an island on a archipelago known for wizards and pirates and not much else. The magic of Earthsea is word-magic, a language of making and unmaking that can be learned by people, but is native to the dragons of the world. (Dragons can lie in this true language; humans can’t.) During his education on Roke Island, Sparrowhawk attempts forbidden magic (like many matriculating heroes, Sparrowhawk is something of an arrogant jerk) which backfires, conjuring a gebbeth, a shadow creature that is tied to Sparrowhawk. The archmage gives up his life to repel the shadow, and Sparrowhawk is scarred and grievously injured.

Nonetheless, Sparrowhawk, whose true name in the language of magic is Ged, eventually receives his wizard’s staff, takes a position as wizard on a neighboring island, and does battle (largely through language) with the dragons of Pendor. These are the events that will make him famous, the things he will be remembered for in song. But the shadow still haunts him, and Ged leaves his posting in order to either find or escape his shadow. At this point, the novel becomes a picaresque, traveling almost haphazardly through the waters and island of the archipelago of Earthsea. In the end, Ged and his dear friend Vetch sail clear off the map, onto shifting near-material sands, and he and his shadow name one another. Like the confrontation with the dragon, Ged’s final conflict with his shadow isn’t one of brute strength or some blinkered concept of “goodness,” but one of balance and equilibrium, of empathy and understanding. I name you; I know you.

Le Guin’s simple tale of matriculation stands out in its simplicity. She packs in a wizard’s mean upbringing, his boarding school days, his exhilarating successes and embarrassing failures, into a novel that never feels rushed, even while it tells a tightly constructed tale. And the twist: Le Guin reveals, after the getting-to-know-yous of Ged’s important life, that he has black skin. In fact, most of the people of the archipelago range from red-brown to blue-black. Early covers elide this important detail; even a miniseries produced in 2004 got it horribly wrong, much to Le Guin’s irritation. Maybe it doesn’t matter what the skin color of fantasy characters is, but if it really doesn’t matter, then why are they always white?

The Tombs of Atuan is set in the Kargish empire, where people indeed have white skin. Though part of the larger archipelago of Earthsea, the Kargs set themselves apart from the Hardic people (who are Ged’s people.) Where the rest of Earthsea hews to something like a Taoist appreciation of balance in magic, the Kargs are beholden to the Old Powers. Their society is based on a theocracy of squabbling god-kings. Tenar is taken as a young child to be a priestess of one of these Old Powers, in a cloister built on a labyrinth. She’s referred to as Arha, the Eaten One, and is raised in a suffocating convent peopled by women and eunuchs as a god-child (or goddess-child), the reincarnation of the previous Eaten One. Her experience is one of frustrating enclosure, hemmed in by the parameters of duty and expectation, in addition the the physical constraints of her isolated cloister; there’s literally nowhere to go.

She finds freedom, ironically, in exploring the undertomb, the underground labyrinth, a place only she, as Arha, may enter. It is there she finds Sparrowhawk, the archmage Ged, injured and diminished by the effects of the Old Powers. He’s come to retrieve (or steal) an artifact, but he’s failed and failing. Ged’s intrusion into Arha’s structured and bounded life is a shock; he puts everything about her life into question. They enact a series of conversations in the dark of the undertomb, conversations which feel dangerous to Arha.

While A Wizard of Earthsea gives us an almost comforting coming of age story, The Tombs of Atuan sails right off the map, giving us a monomyth scrambled by the vital and necessary aspects of race and gender. Ged is a surprise to Arha; The Tombs of Atuan is a surprise to the reader. A Wizard of Earthsea and The Tombs of Atuan function as a dialectic, as call and response about gender and power, race and culture. They are beautiful, careful books that tell essential stories in Le Guin’s quick, clear prose, and are filled with the themes most vital to her storytelling. They are everything I love best about the writer I love best.

What is your favorite Ursula K. Le Guin novel?

Review: Storm Echo by Nalini Singh

Just recently, I learned there was a Psy-Changeling book by Nalini Singh — and another one coming this summer — that I hadn’t read. I tell you, I checked that shit out of the library with a swiftness. Coming off the high of Last Guard — which addressed some of my key criticisms of this series, on a meta level — I was hoping Storm Echo would sustain that peak. And while Singh does address some of my issues in this novel, the whole situation felt somewhat tired, like she was just going through the motions a bit. Singh has made use of this exact situation — uptight character, often Psy, faces inevitable death, until someone with a zest for life fucks them out of it — in more than a couple books in this series, e.g. Shield of Winter, Ocean Light. Also, the main characters met at some point in the past, forged an instant connection in some horrific trauma, and then lost each other again, e.g. Heart of Obsidian, Last Guard.

And look, I get it. Even with opening another island, so to speak, when Singh branched out to the Mercant family and the wolf and bear clans in Moscow, she’s written 20-odd full ass novels and myriad novellas, short stories, and epilogues set in this world. Recycling is inevitable, especially with the sort of themes Singh seems drawn to over and again, such as recovery from horrific trauma, both physical and psychic, and acceptance of the imperfectly healed self as worthy of both love and acceptance. Themes which are the reason I keep coming back, I might add, especially when paired with her focus on simple, physical pleasures like the heat of a cup of tea, or the soft fit of clothes that make you feel good to wear. Maybe that’s a weird thing to say, but I just love that beautiful life philosophy mixed with an unflinching acknowledgement that shit’s sometimes fucked.

We’ve seen Ivan Mercant before, most notably in Silver Silence and Last Guard, which both focus on members of the Mercant family, all of whom are the grandchildren of Ena Mercant. Silver is the heir apparent; Arwen is the clothes-horsey gay; Canto is the grouchy disabled guy; and Ivan is the assassin, question mark? Sometime just before the fall of Silence — notably, when the Psy were going nutso and murder-spreeing due to rot in the PsyNet — Ivan was training at some lunatic survivalist center run by wolf Changelings, when he ran across a woman called Leilei (a nickname for Soleil) in the woods. He’s all messed up from the insane training, and because she is a Changeling healer, she orders him to sit down and let her patch him up. He’s clearly smitten from the first, but doesn’t exactly understand what motivates him to keep seeking her out. They enact a quietly adorable courtship until some massively bad shit goes down, and he loses track of her. Most of the novel then catches up to them seven or so years later. Also some bullshit with the Scarabs is happening, but I’ll address that later.

Now, usually, I am not that into characters who fall into insta-love, but don’t know they’ve fallen into insta-love; what are these feelings I’m feeling; what agony; &c. But somehow it worked for me here. It’s funny to think of those early Psy-Changeling books and how clumsy and bizarre some of those courtships were — Lucas Hunter was a straight up stalker, for example — and compare it to the fragile, tenuous connection Ivan and Soleil forge in Storm Echo. Singh doesn’t put too much weight on their connection at first, but lets it build slowly as they circle closer and closer to one another. It’s aching. Frankly, I haven’t ever thought of Singh as adept at pining before — there’s usually at least one of a pairing who’s a big dumb dominant who’s going to big dumb dominate the other — but Storm Echo shows she’s added it to her repertoire. (Or maybe expanded it? You could probably argue that Aden and Zaira from Shards of Hope have some successful pining too.) After their meet-cute and nascent courtship, Soleil is grievously and almost mortally injured in one of those Psy attacks that were happening when the PsyNet was rotting. Because of some football-hiding, Ivan didn’t know her legal name, and assumed she didn’t come to meet him because she just wasn’t that into him. When he learns about the attack, he tries to track her down, but in the ensuing chaos, a lot of records were incomplete or lost.

Which brings me to something I love to see in Psy-Changeling novels: a shitty predatory Changeling pack. Soleil is part of the SkyElm pack, which was originally run by her asshole of a grandfather. He was mad her mom ran off with a human, and only accepted Soleil back into SkyElm when her parents were killed in a car accident. Despite Soleil being a healer — which is a structurally important part of the pack — her grandfather was a huge dick to her, a cruelty which is continued by Monroe, the pack alpha after her grandfather. After the Psy massacre — which only Monroe, Soleil, and a handful of other pack members survive — Monroe throws her out of the pack. Not long after this, Monroe makes the strategically fatal blunder of fucking around with Lucas Hunter, leader of DarkRiver and all around badass, after which he fatally finds out. The remaining SkyElm members are folded into DarkRiver, but because Soleil was packless and drifting, she doesn’t know that they’re still alive. She thinks Hunter has killed them all.

I’ve said this before, but I’m going to hum a few bars because I believe it: Both mate-bonding and pack-bonding are emotional mechanisms which often cast Changelings as incapable of hurting children or bullying others, which can make them hard to relate to and more than a little high-handed. One could argue — and I have — the duality of the Psy and Changelings coming together is the ultimate thrust of the series: the Psy, who are all too capable of horrific abuse and sociopathy must learn from the Changelings, who are almost constitutionally incapable of it. Packs like SkyElm show us Changelings can be just a venal, small-minded, and racist as the rest of us fumblers. For instance, Soleil’s grandfather limited the pack to ocelot Changelings only, something Monroe continued, which lead to structural insufficiency, i.e. not enough dominants. I think this explanation is kind of garbage, but this is explicitly the in-world argument for why SkyElm sucked and got itself wiped out of existence: there weren’t enough cop-types around when shit went down, so everyone got murdered.

I have some trouble with this, a little because it allows DarkRiver to get up on a high horse and ride around on it foreverrrr, and a lot because ultimately SkyElm didn’t get all murdered because of bad leadership, but because a bunch of Psy randomly started killing folk. The outbreak of Psy violence and its horrific effects were not natural consequences of SkyElm’s bad leadership, except obliquely. Be that as it may, I still appreciate examples of the benevolent Changelings not being so benevolent. The trajectory of much of the book is about both Soleil and Ivan — who have been loners either by choice or circumstance for much of their adult lives — coming to accept the love and affection of their families — found or otherwise. I continue to enjoy how the Mercants kept an emotional core to their family, even under Silence, and I completely loved how Ivan was folded into the Mercant family after the death of his mother. (There’s a spoiler here involving his mother’s parentage, so I’m not going to get into it, but suffice it to say: Ena Mercant is a GOAT.)

I found Ivan’s backstory particularly moving, partially because I don’t feel like Singh has been especially kind to addicts in this series. I recently reread Caressed by Ice, which is only the third in the series, and the sneering dismissal of addicts as “weak” really stood out for me. Ivan’s mother was a hot mess and did unforgivable things — such as taking the Psy drug Jax why she was pregnant — but she is afforded a little compassion and understanding, even if it goes almost completely unsaid. Many, many of the Psy protagonists in this series are subject to just horrific abuse, either by parents or people acting in loco parentis. Ivan certainly suffered under his mother’s indifferent care. I even think the way Singh shows how the good times — when Ivan’s mom is on a good high and telling tales about how they’re going to live in a nice apartment and she’s going to have a job, etc — are sometimes worse than the hungry, dark moments, because it’s the hope that gets you.

Eventually, we learn who Ivan’s mother’s mother is, and, while it’s never dramatized, that had to have been a truly traumatic childhood. I think we can understand why she decided to check out, even if obviously that’s not a great thing to do, and with a child, worse. I’m not entirely sanguine about Ivan deciding not to extra-judicially murder dealers because it makes Soleil have a sad, because he shouldn’t have been extra-judicially murdering dealers in the first place, but baby steps on accepting that addiction is an illness, and literally, by definition, outside of someone’s control. So. The things I enjoyed about Storm Echo ended up being more meta than specific, more about the texture of the world than this specific pairing. Both Ivan and Soleil are a little basic, with basic problems. And you know what? I’m mostly fine with it. With a series this long, I’m ok with installments that just edge the mythology forward.

Which reminds me! I was going to talk about the Scarabs. The Scarabs, and the Scarab Queen (or Architect) have been the antagonist for most, if not all, of the Psy-Changeling Trinity books (which is kind of Psy-Changeling, Season 2, starting at the fall of Silence.) Tbh, none of the Scarab mythology has interested me at all, so I have only the most tenuous grasp on what even is going on. Maybe some Psy have their powers go nuts and then their heads explode? I have zero idea why they’re even called Scarabs. This evolving mythology gets a lot of page time in Storm Echo, enough that it made me want to either wiki wtf is happening, or figure out the last book with a major mythology dump and reread. I’m definitely going to reread Last Guard, because I know I freaking loved that one, and I never wrote about it at all. If I measured success solely by how engaged I am with a series, all other considerations be damned, Psy-Changeling is crazy successful. It’s a decent metric in the end, because I love how into this series I am, and I love how Singh just keeps sinking the hook, again and again.

Zombie Children

An Incomplete List of Zombie Children Found in Film

Zombie children are very rare in both films and television, and when you do encounter them, they tend to have (had) names, i.e. we met them when alive, and watched them turn. Maybe it’s because dead children are singularly upsetting, or maybe it’s because working with child actors is a pain in the ass. Kids can only be on set so many hours, then throw in however many hours in make-up, and they become an even bigger pain in the ass to shoot around. Either way, if a zombie child appears in a narrative, they tend to be freighted with meaning. You’re just not going to squander the shock value of young lives snuffed out and murderously reanimated. So I’m going to go through and document the zombie children I can think of, and see if we can’t say anything about death, childhood, and the nuclear family.

Before that, lemme get all wonky for a bit. I don’t particularly like getting into the weeds arguing about the taxonomy of a zombie (which is a lie because I’m about to do it at length). They’re made up creatures; the criteria aren’t going to be hard and fast. However, I think I should probably make some broad stabs at it, given how often I end up arguing with dudes on the Internet. Whether a zombie is technically alive or undead is less important for me than if that creature violently attacks people in mobs. So a blood-borne rage virus which renders a living person violently feral, like the one found in 28 Days Later, counts as a form of zombiism. By contrast, Claudia from Interview with a Vampire, while technically an undead child, is a calculating killer, and she has an emotional life beyond just killing. Just to make this complicated: sometimes there are zombies whose emotional states are the same as breathing humans, like Liv in iZombie or Murphy on Z Nation. They are always undead, not technically alive like a rage-zombie, and, unlike vampires, their bodies putrefy and decay. Often, technically alive zombies will be fully dead in a relatively short matter of time, as whatever fuels their murderous behavior renders them incapable of caring for themselves. The corruption of both appetite and flesh, a degradation of form and purpose, is ultimately what typifies a zombie, and that animating idea is more important than fast/slow, alive/dead, magic/science, or other nitpicky details.

An interesting edge case is the creatures in the Will Smith version of I Am Legend, which are zombie-like in their swarming murderous mobs, but then appear to be technically living, capable of emotional bonds, and can care for themselves (and others) in at least a rudimentary way. In the source material, the same-named novel by Richard Matheson, these creatures were referred to as vampires, which might be a better fit. They do look an awful lot like the vampires in The Strain or The Passage. I would argue that the arc of the film is uncovering the creatures’ true nature, from being seen as members of a mindless mob to creatures driven by more complex motivations than braaaaaains. Because of this, the film opens with all the earmarks of a zombie film: decaying urban landscapes, the living under siege, a nostalgia for the present. As Smith learns the people he’s been experimenting on are at least partially cognizant of themselves as people, the real horror sets in: he’s the real monster. Anyway, long story short: I’d include I Am Legend in a list of zombie movies, even if I think the creatures are bad zombies, because the film purposely invokes so many tropes of zombie narratives. Genre isn’t just defined by the actors in the story, but by the construction of the narrative itself.

Couple few caveats:

I think zombie babies are in a different category, narratively speaking, so I wouldn’t include them in this list. They are even rarer in film than zombie children. I can only think of three in film, two of which are in Zach Snyder movies: Dawn of the Dead, which is included in this list, and Army of the Dead, which is not. The third is in this dreadful rip-off of 28 Days Later called Solar Impact. (There’s also a zombie baby in the first episode of Z Nation, and the whole sequence is incredibly silly.) ETA: Another incredibly silly zombie baby is in Peter Jackson’s splatter-stick film, Dead Alive. I am also excluding adolescents — which are much more common — because when I say children, I mean pre-pubescent, not under the age of 18. Additionally, in the process of researching this post, I discovered at least four instances of zombified classrooms so I’ll round them up separately. Though I’m focusing on movies so they wouldn’t be included anyway, I’ve detailed all the child zombies in The Walking Dead here. Maybe that’s a lot of caveats, but it’s my list so I make the rules.

Night of the Living Dead (1969)

Karen Cooper

The very first OG undead child, the one who had chased me through my nightmares since I encountered her in my adolescence, is the one in George Romero’s Night of the Living Dead. Harry and Helen Cooper, along with their daughter, Karen, take refuge in the same farmhouse in which the lead Ben, the catatonic Barbra, and a pair of young lovers are sheltering. The girl has been bitten, and her parents take her down to the basement to care for her. Ben and the girl’s dad are at loggerheads from the first: Ben is convinced the basement is a death-trap; Harry wants to hole up down there for the duration. 

I’d kind of forgotten the specifics of this whole sequence, so I recently watched it again. I was bolted by the scene where the zombie child overpowers her mother — not because she’s stronger than her, but because the mother can’t defend herself against her own flesh and blood. I also had forgotten that Romero’s zombies are tool-users: the girl stabs her mother over and over and over again, in a scene reminiscent of the shower scene in Psycho, before she settles in to feast on her corpse. After her father betrays Ben, he’s shot by him, and stumbles down to the basement. There, he encounters his zombie daughter, who finishes him off. Ben ends up having to dispatch the whole zombie family, one after the other, when he, against his better judgement, retreats to the basement.

I’ve said this a number of times, but I think it’s true: You can almost read the farmhouse in Night of the Living Dead as a Freudian psychological structure: attic as superego, main floor as ego, and basement as id. It’s also a microcosm of the American body politic, as all of these archetypes bounce off each other and as their inevitable destruction bangs against the flimsy, permeable glass. That this family annihilation plays out, twice, in the id-based basement of the American subconscious is something indeed. Night of the Living Dead was written in the flux of the Vietnam war and the first American Civil Rights movement, and Karen’s reanimation is definitely a bellwether and a harbinger for the stressors that will bring down the myth of the American nuclear family.

Dawn of the Dead (1978)

Unnamed children

This follow-up to Romero’s Night of the Living Dead includes a couple unnamed zombie children who try to attack one of the characters in an airport charthouse. They are played by the niece and nephew of Tom Savini, the man behind the special effects, and appear to be in the film more because of that relationship than because the narrative specified zombie children. Which is to say: the kids are extras, not characters. They’re also not actors: imbd trivia claims they are the only zombies in Romero’s whole oeuvre who spontaneously run. Apparently the kids couldn’t be bothered with the undead shuffle. These kids are somewhat notable because they are extras. Other than a brief glimpse of a zombie child on The Walking Dead while Alexandria is being overrun, I can’t think of many other zombie children who are part of the background cast exclusively.

Night of the Comet (1984)

Unnamed boy

Honestly, I don’t really get why the zombie in this delightful 80s apocalypse is a zombie child. A comet passes over the earth, desiccating most of the population to red dust. If you’re shielded by steel, you’re fine, but if you’re only partially shielded, you will eventually desiccate. Before that, you’ll move from huge asshole to zombie. A pair of sisters and a trucker called Hector are the only people at first in the film who survive the comet un-zombified. The girls know their family is gone, but Hector was on the road when the comet came. So he goes home to see if anyone made it. While there, a zombie child semi-knocks on the door, and then chases Hector all over the house when Hector opens the door. It’s an odd sequence because it’s mostly played for comedy. Hector keeps making quips — stuff like “there goes the neighborhood!” or “you’re lucky I like kids!” — as the kid chases him around. Eventually Hector slams enough doors behind him, makes it out of the house, and escapes back to the overt plot, and the zombie kid is never mentioned again. Paradoxically, maybe it’s because Night of the Comet is closer to a comedy that they use a zombie kid here, because usually zombie kids are super upsetting. Hector isn’t in any serious physical danger due to the zombie kid, and can dispense with any anxiety about his immediate family without overtaxing the viewer with worry. Strange.

28 Days Later (2002)

Unnamed boy

Bike messenger Jim comes out of a coma alone in a trashed hospital and an empty London. He soon learns that a rage virus has swept through the population. Eventually, he and three other survivors strike out for the countryside, following a repeating broadcast promising a cure for infection. They stop at a diner outside of Manchester to refuel, and Jim’s traveling companions tell him not to go inside the diner. He does anyway, and encounters an infected boy, the only living person in a building heaped with corpses. We don’t see Jim kill the child, but he leaves the diner wiping off his baseball bat. As far as I’m aware, this is the only person — infected or not — which Jim kills before they reach the source of the broadcast, a manor house fortified by a rogue army unit.

That Jim has killed a child comes up in his confrontation with the leader of the soldiers, Major West. Rhetorically, West tries to morally equate Jim’s act of self-defense with West’s plan to force the women into sexual slavery. (I should really say girl and woman; Hannah is just a child herself.) Both are necessary for survival, in West’s schema: the killing of the boy because of his immediate threat, and the rape of a woman and girl for the perpetuation of the species. Narratively speaking, I believe it is important that Jim has gotten his hands dirty in this new rage-filled world. He could have easily made it to West’s grotesque fiefdom having left the violence to the others in his group. That the rage-zombie Jim killed was a child adds freight to the guilt he must feel, and somewhat short-circuits his ability to respond to West’s monstrous equation. I can easily see a stupider version of 28 Days Later, one without Jim’s encounter with the infected child, in which a righteous Jim delivers a Rick Grimes-style homily about maintaining one’s humanity in the wake of violent inhumanity or whatever, but that is thankfully not what happens.

Dawn of the Dead (2004)

Vivian

Now, in this Zack Snyder remake of Romero’s original movie — which was itself a sequel — there is a full on zombie child who, like in The Walking Dead, is the first zombie we see on screen. (For context: The Walking Dead’s first episode, which also features a zombie child as the first zombie we meet, was six years later in 2010.) We first meet Vivian, yet another pretty blonde white girl, when nurse Ana comes home after a long shift at the hospital, where there was a lot of weirdness going on in the background. Vivian shows off her rollerblading skills, and Ana praises her. We see Vivian again once Ana and her husband have gone to bed. Vivian creeps up the dark hallway, which wakes up the husband. When she steps into the light, her face is torn and you can see her teeth exposed (again, almost exactly like the first zombie on The Walking Dead.) The husband goes to help the girl, she tears his throat out, and Ana intervenes, throwing the girl into the hallway and slamming the door shut.

I think Snyder uses a child here for two reasons. First, I think the shock value of having a pretty blonde girl be the bloody introduction to the zombie apocalypse is pretty high. (And something The Walking Dead exploits further by having said child zombie summarily shot.) But then also, by having an undead child annihilate Ana’s husband, we are well and truly shoved out of the domestic sphere. Snyder is telling us this movie isn’t about the nuclear family, something he’ll underline again, gruesomely, when Luda and her baby zombify. I wouldn’t say Snyder’s remake captures much of the social commentary about consumerism of Romero’s original Dawn of the Dead, but there are still flashes of social commentary in moments like this. I don’t think, generally, Snyder is in control of his material, semiotically speaking, but he’s still capable of putting his grubby, pulpy fingers on the pulse of the moment.

Wicked Little Things (2006)

Mary, others

Look, I said I didn’t want to get into a big thing about the taxonomy of zombies, but the little undead shits in this film are really, really bad zombies. I think a dead giveaway is that they are referred to in-text as zombies, which actual zombies almost never are, paradoxically. Anyway, the set-up isn’t dissimilar from Ghostbusters: Afterlife, the most recent largely forgettable outing in the Ghostbusters franchise. A mom and her two kids — one in high school, the other younger — inherit a creepy-ass house in the middle of nowhere; supernatural tomfoolery ensues. In Wicked Little Things, it’s that a bunch of kids killed in a local mine during ye olde robber baron times come out at night to kill people and eat them. Turns out, the kids’ now deceased dad was related to a mining family, so the zombie kids won’t chomp the family, except maybe the mom because she’s not blood-related. The minor miners have been all stirred up because the descendant of the dick who ran the mine (and a dick himself) is trying to buy up all the land to build a ski lodge or whatever, and furthermore there’s some weird lease on the property that expires if all the descendants die or something, and … honestly, you can see where all of these Scooby Doings are going, down to the land-owning asshole getting chomped by some Victorian children.

Horror is a rule-bound genre. These kids are something like hungry ghosts crossed with zombies, and the film is never clear which which rule-set they operate under, other than what is narratively convenient. The younger kid in the family befriends one of the minor miners, a girl called Mary, in a trope found in ghost stories: Mary is dismissed as an “imaginary friend” until the grown-ups admit weird shit is happening, whereupon she imparts important exposition. The ghost kids are corporeal enough to eat guts occasionally — like a zombie — but then seem to blip in and out of existence because of the sun or the necessity of a jump scare. They are also able to be vanquished by the usual ghostbusting method of completing unfinished business, not by headshots. I found this film both incredibly frustrating and frustratingly predictable.

[REC] (2007)

Jennifer Carmen, Tristana Medeiros, & an unnamed boy

Spanish film [REC] and its sequels actually have scads of zombie children — and, indeed, a zombie child antagonist — which makes it something of an outlier. There’s two in the first film, which is a found-footage affair with an after-hours camera crew following a group of firefighters on a midnight call. The first we encounter, a girl called Jennifer, before she turns. In the initial interview by the late night tv crew, Jennifer’s mother explains she’s got tonsillitis, and that the family dog is at the vet with an undiagnosed illness. Eventually a health inspector explains the dog has an illness “like rabies” — which is why the building has been quarantined — just in time for Jennifer to turn and bite her mother’s face. (Zombie children attacking their mothers is something of a theme.)

The backstory is hella confusing, and it only gets more complicated, opaque, and unsatisfying as the series progresses, but: The source of the rabies-like illness is a girl named Tristana Medeiros, a Portuguese girl identified by the Vatican as being demon-possessed, and also maybe there’s an enzyme some Vatican agent identifies? She’s the last child zombie we encounter in the narrative, when the last two survivors make it up to the attic, where the priest has been keeping Tristana prisoner so he can experiment on her or something. There the survivors turn into not-survivors when they’re attacked by first a zombie boy and Tristana, who has turned into a massive monster. All of this is shot in night-vision and very upsetting.

The science/religion cross doesn’t make a lot of sense, and the overtly batshit Catholic iconography of the latter installments — especially [•REC]³: Génesis — gets hard to follow and stupid. I think there’s probably something in these films which, for Catholics and people in Catholic-majority communities, speaks to the ongoing child sexual abuse scandals perpetrated by the church. The abused child reanimates and destroys everything she can get her hands on in enclosed, domestic spaces, pitting families and neighbors against each other. The authorities are worse than unhelpful, and simultaneously abet the outbreak and cover it up. Nasty stuff.

Pontypool (2008)

Maureen & Colleen

The zombiism in Pontypool is a rage virus transmitted by language, and not the more classic Romero shambler. The events in this excellent film occur almost completely in the confines of a small town radio station. Disgraced shock jock Grant Mazzy and his beleaguered producer, Sidney Briar, field reports of escalating violence as it spreads, mouth to mouth, through the Ontario countryside. At one point early, a local music group called “Lawrence and the Arabians” — in full on brown face — shows up to sing a song or somesuch, which is the exact kind of folksy local color which Mazzy considers himself way too good for. (The Lawrence of the Arabians is none other than Tony Burgess, who wrote both the screenplay and the novel the film is based on.) The group also includes two children, who are identified in imdb as Maureen and Colleen, though I’m not certain their names are ever used in the film. Either way, they appear later in the film having succumbed to the language virus, and Mazzy and Sidney have to push past them to lock themselves in the relative safety of the utility closet slash break room.

I don’t think these zombie kids perform a specific narrative function — not like a lot of the other named undead children in this list — but I do think they are purposefully in the narrative. I’ve read a fair amount of Burgess’s novels, and many of them deal with outbreaks of civic violence and “people suddenly being absolutely not what you think they are.” These stories are largely set in the tiny towns in rural Ontario where he lives, and this convulsive violence often occurs in those liminal spaces we pass through in our rote and somnambulant interactions with the quote-unquote community: a gas station at a crossroads, a parking lot outside a big box store, a diner. Kids are just there, because kids are always just there: in the back seat while mom pumps gas, hanging onto the cart while mom distractedly shops, or, in Pontypool, going along with dad’s dog-and-pony show to get on the local radio. Violence inevitably affects children, and that violence doesn’t necessarily have meaning; it just is. There are zombie kids in Pontypool because there are kids in the town of Pontypool; as above, so below.

Quarantine (2008)

Briana

Probably a little bit of a cheat, because Quarantine is the American remake of [REC], so I’ll just note the differences. Quarantine only has one zombie child, Briana (played by a tiny baby Joey King), who is basically the same character as Jennifer Carmen, down to attacking her own mother. The source of the illness is no longer Vatican demon possession, but a doomsday cult member (played by none other than Doug Jones!) stealing a genetically modified rabies virus and releasing it in the apartment building. This localization makes perfect sense to me, as Americans are much more millenarian and paranoid about the gumment and have a different relationship with the Catholic church than the Spanish.

Zombieland (2009)

An entire birthday party

We only see child zombies in Zombieland during Cincinnati’s enumeration of his rules, specifically number 4: seatbelts. They end up being a visual punchline more than anything (and, weirdly, the same visual punchlines as in a The Walking Dead webisode called “Torn Apart”): they’re children zombified during a child’s birthday party. A somewhat dowdy woman with bad hair jumps into her van and frantically rolls up the window while while zombies in party dresses bang on the windows. She peels out of this suburban subdivision overrun with child zombies while Jesse Eisenberg intones that one must repress all humanity to survive zombieland. (The bouncy house in the background is a nice touch, tbh.) When she’s clear of the child zombies, her attention is drawn to one of the dozens of beanie babies all over the dash, at which point she t-bones a truck and is launched through the window, which presumably kills her. It would probably be easy to overthink this because I don’t think there’s much to this other than the macabre humor of girls in princess dresses trying to kill you. I do think the woman’s characterization — such as it is, as it’s limited to dowdy clothes, a bad haircut, and a weird relationship with plushies — evinces a sort of mean-spiritedness which has made Zombieland not age all that well. Cincinnati’s incel vibes are impossible to ignore now, for example.

The Girl with All the Gifts (2014)

Melanie

This is one of the four movies that have classrooms full of zombies — the others being Resident Evil: Apocalypse, Little Monsters, and Cooties. I said I wasn’t going to include them here, but Melanie is such a distinct character that I’m making an exception for her. The film (based on the same-named novel by M. R. Carey) takes place 10-ish years after the zombie apocalypse has overtaken Britain. Like The Last of Us, the zombie pathogen is fungal in nature. In an installation outside of the main human settlement, the military is experimenting on a dozen or so zombie children they have captured out in the wild. Unlike children turned in the initial outbreak, these children are capable of instruction, and don’t pose a threat to regular people as long as the living remain slathered in a scent-blocker. These children are strapped down and wheeled into a classroom every day, presided over by the empathetic Miss Justineau.

The film largely focuses on the relationship between Miss Justineau and her zombie student, Melanie. (The film also reverses the racial dynamic that was in the book: Melanie is Black and Miss Justineau white, which I think is a more interesting dynamic, Pedagogy of the Oppressed-style.) After the installation is inevitably breached, Melanie, Justineau and a collection of soldierly types end up road tripping through a zombified Britain. They encounter even more zombie children who have clearly self-organized into a sort of community, but they lack language & anything but the most rudimentary culture. Melanie ends up annihilating the human race by making the zombie plague airborne, while preserving it through Miss Justineau, who ends up the instructor of an entirely new race of people.

When zombie stories include children, they can potentially comment on generational conflict — and zombie classrooms, doubly so. Looking at this film post-Brexit and Britain’s continuing self-sabotage, you can see all of that coming. Glenn Close’s character, the military general in charge of the installation, is absolutely furious that people like Melanie exist, and prioritizes destroying her over even self-preservation. Humanity is dead. Long live humanity.

What We Become (Original Danish title: Sorgenfri) (2015)

Maj

Unlike many zombie movies, What We Become focuses on a nuclear family, not a found family, and it largely takes place in the family home. The zombie apocalypse itself is a pretty slow burn: The dynamics between the family members and the larger community (most specifically, their neighbors) are very carefully detailed. (The nuclear family consists of parents Dino and Pernille, and their kids are Gustaf, who seems like he’s 17-18, and Maj, who’s probably around 10.) During this extended prelude, there are constant background events, which, for someone paying attention, presage the zombie apocalypse. An elderly neighbor disappears; the radio mentions a virus centered in their suburb. Interestingly, I’m not sure the family even sees a zombie before the military rolls in and forces everyone to quarantine in their homes. (The plastic sheeting reminded me strongly of [REC], with people trapped in their homes and subject to escalating civic violence.)

The beginning of What We Become is also its ending. The very first scene is a distraught Pernille whispering platitudes to someone offscreen: Everything is going to be alright; it’s all a dream, etc. She reacts to banging, “Dino, is that you?” We see this scene again with much more context at the very end of the film. Pernille has retreated to an attic bedroom. Her daughter, Maj, is dead; this is who she is cradling in her arms. Her husband Dino is indeed the one banging on the door, which he breaks down. He shoulders a rifle with a scope and tells her to move away from the girl. She refuses. Looking down, she sees Maj open her eyes. A moment of hope flashes on Pernille’s face before she’s bitten and killed by her daughter. Dino points the gun first at Maj, and then at himself, but he’s out of bullets. Maj attacks and kills him as well.

In the particulars, the demise of the child, her reanimation, and then deaths of the parents isn’t dissimilar from Karen Cooper and her parents in Night of the Living Dead. The key difference is that the focus of the film has been on this nuclear family though the whole film. The Coopers are emblematic of the American nuclear family on the rotten end of the 60s; Maj and her family are less emblems and more distinct characters.

Blood Quantum (2019)

Unnamed girl

As far as I know, Blood Quantum is the first and only First Nations zombie film. The action of the film takes place in and around the fictional Mi’kmaq reserve of Red Crow. In a telling metaphor, Native people are immune to the virus which causes zombiism, but they can still be torn apart by their white zombie neighbors. As graffiti scrawled on the doors of the refuge says: If they’re red, they’re dead. If they’re white, they bite. After an extended prologue which takes place in the days just as the outbreak is beginning, we skip forward to 6 months into the zombie apocalypse. The reserve is one of the very few places not overrun with the undead.

The film follows brothers — the fuckup Lysol and his earnest much younger brother Joseph. Joseph and his pregnant white girlfriend have been bringing people from the outside into the reserve, and in the scene establishing the new normal, they return with a middle-aged white guy carrying his daughter in a blanket. Lysol and Joseph get into it: Lysol doesn’t want any more mouths to feed, and points out the daughter is obviously infected. The father denies this, but Lysol pulls down the blanket she’s wrapped in to reveal a bite. Joseph and his girlfriend get high and mighty about helping people, and tensions run over into a scuffle, just in time for their father, Traylor (played by the wonderful Michael Greyeyes) to wade in and bust up the fight. Tribal members discuss what to do about the infected girl in their native language, which increasingly upsets the father, who begins shouting, “Speak English!” Meanwhile, the girl dies. The father is ushered into the reserve, but his daughter cannot be taken inside. Just as she begins to stir, Traylor spits her skull with an axe.

Blood Quantum is so very much about the colonial relationship, and the confrontation at the gates of the reserve throw a lot of complicated interrelations together. Lysol is increasingly violently retaliatory as the movie goes on, but in this situation, he’s absolutely not wrong about the need to be cautious about letting people in. Joseph’s white girlfriend huffs at him, “We’re supposed to be helping people!” which feels whiney and entitled in the moment. Interestingly, it’s the level-headed Traylor who shoots back, “We’re not supposed to be doing anything. We’re supposed to survive.” White refugees trying to get into a First Nation — which typically were placed in land unwanted by white people — is an ironic reversal. Building on that central irony, this scene layers irony on irony — everything from the white father demanding they speak English while requesting asylum in their nation, to the white refugees being referred to as “boat people.” Most zombie movies end on bummers, but Blood Quantum is much more open-ended bummer than most.

Zombi Child (2019)

There is not actually a zombie child in Zombi Child. I suspect it may be a translation problem, as this francophone film deals with the legacy of colonialism in France through the story of a Haitian man turned zombie in the 1960s intercut with a contemporary story of a Haitian girl going to a boarding school in France. Haiti is, of course, the source for the original zombie lore, a creature which functions more like a golem under the control of a sorcerer than the undead cannibalistic mobs we see from Romero on. Thought I should address the film, given the name and all.

Resident Evil: Welcome to Raccoon City (2021)

Girl in the road, neighbor boy

I know that no one saw this reboot of films based on the Resident Evil video games — which heretofore have been closely associated with Milla Jovovich and Paul W. S. Anderson — but I thought it was ok. Too reliant on dark-o-vision which made most of the action muddy, but with way more fidelity to the video games, if that’s your bag. (I know some of the game fans were unhappy with the previous series because those movies take a lot of liberties.) Anyway, Welcome to Raccoon City follows the initial outbreak in the titular city due to Umbrella Corp’s fuckery. Claire Redfield returns home to Raccoon City to warn her rookie RCPD brother, Chris, about the Umbrella Corp’s evil experiments.

When the trucker she’s hitching a ride with decides to make a gross pass at her, his attention wanders and he hits a girl in the road with his truck. (I couldn’t quite clock her age; it’s possible this is a teenager.) While he and Claire are arguing about what to do about the body, the girl gets up and wanders into the forest, where she stands, just out of sight, being a creeper. On her way to her brother’s house, Claire has several weird encounters with townspeople doing stuff like bleeding from the eyes. This culminates in Claire seeing a mother and son next door to her brother’s who appear to be bleeding and loosing clumps of hair. Chris is like, whatever, I’m not interested in your conspiracy facts, and leaves her to go to work. Claire hears a noise, and discovers the boy looking real rough and hiding under Chris’s table. “Do you need help?” She asks. “You need help,” he responds, as his mother, in full on zombie mode, crashes through the glass door and attacks Claire.

When I rewatched, I was surprised how little screen time the second zombie child had — in my mind he was the one who attacked Claire, not his mom. It’s possible I got this sequence messed up with the one in Night of Comet, which has similar blocking. I admit this kid isn’t completely zombified yet, though he’s clearly well on his way. Both the child zombies in Raccoon City seem to be children for their uncanny creepy factor mostly. But the children are also emblematic of the moral depravity of Umbrella, and by extension, the entire town. The population of the orphanage where the Redfields were raised was a convenient source for disposable test subjects, and the unnaturalness of preying upon your own young comes to full concrete metaphor with the death and reanimation of the town.


So that’s what I’ve got! Judging from this list, the most common child zombie is a white girl who will kill her mother in the story. I don’t really have a theory as to why that is the case, though it may just be as simple as children are often with their mothers, and a white girl is the avatar for imperiled innocence. And hey, if you can think of other zombie children I missed, I’d be happy to add them.

The Last of Us: Infected

The trouble with being a week (or more) behind on my self-assigned reviewing project is that I was happily doing some thinking about “Infected”, the second episode of The Last of Us, when I got hit with episode three, “Long Long Time”, which is serious gut-punch. The latter is the kind of story that post-apocalyptic narratives are uniquely suited to tell — strip out society and focus hard on fragile, beautiful human connection — but, for whatever reason, doesn’t. So. I’m going to do my best to muddle through some thoughts about “Infected”, but know that my heart isn’t quite in it because Frank and Bill broke it.

One thing I didn’t mention when talking about the pilot episode was the cold open. The entire series opens on a 1960s talk show panel discussing one of the panelist’s new book, something apparently about the dangers of infectious disease in the age of air travel, and the prospect of a pandemic. I was rueful when one scientist talked about how a disease could move from one side of the globe to the other “in a matter of weeks” — surely it’s faster than that now — but then I realized that Covid-19 did indeed take weeks, sometimes months, to get all around the globe, infection rates and incubation periods being what they are. I was just talking to a family member about the beginning of the pandemic, and Minneapolis shut down on the Ides of March — March 15. We weren’t locked down here, at the top of Lake Superior 200 miles away, until the day after St Patrick’s Day — March 19. Four days, 200 miles. This is all a jillion times faster than when the Black Plague landed in Europe, in Italy, in 1347, and took almost five years to travel to northern Russia.

Then the other epidemiologist (played by the charming John Hannah) chimes in: I’m not scared of viruses or bacteria, he says, what really worries me is fungus. He then goes on to describe in loving and terrifying detail what the cordyceps fungus does to ants. The whole vibe of the room changes. The audience goes from laughing at the moderator’s stupid jokes to watching in stony silence as he talks about the annihilation of the entire human race. It’s a pretty great opening, because while obviously it’s there to infodump how the zombie pathogen works in this story, it also seeks to disarm an audience which is weary of pandemics in general, and zombies in specific. I did it myself while watching: yes, yes, we all know how air travel will change the way diseases move through the population; you sweet summer children have no idea. Hannah’s little monologue really gets into the terror of the fungal infection — being piloted and replaced by an alien while you remain locked in your own body — while explaining to a pandemic-weary modern audience why we should sit up and take notice.

The cold open in the second episode doesn’t so much explain as illustrate, profoundly and horribly, how this fungal zombie infection is Not Your Daddy’s Zombie Virus. We open in Jakarta two days before the opening of the first episode. An older woman — a mycologist — is having lunch at a café when some cop-types escort her to … well, it’s not entirely clear. A government facility? There is a split second showing a sign giving advice about how to deal with SARS, which definitely dates the proceedings. She’s shown a slide of something which they claim came from a human, but she pushes back: cordyceps cannot infect people. She’s then sent into a pressure-negative clean room to inspect a body. She cuts near a bite mark on the body’s ankle, which reveals fibrous strands, not the usual blood and muscle. When she opens the cadaver’s mouth, fungal spores reach out, straining in the air towards her. She reels out of the room, clearly horrified almost to the point of panic.

This actress did such an amazing job. Like most of the audience for The Last of Us, I don’t speak Indonesian, so she had to convey her emotional state through body language and her carefully expressive face. You can see it all: her confusion and fear when she’s picked up, which segues to a casual professional confidence when she snaps into scientist mode. So when we see her shakily drinking tea and quietly, calmly suggesting they should firebomb Jakarta, you know exactly how fucked up everything is. Like the 1960s talk show, this isn’t really telling us anything new, except in the minutia. We’ve seen the clickers at work in the pilot, and we’ve already gotten the scientific rundown. There was some mention of flour mills in Jakarta in the first episode, so this is a confirmation of that location as ground zero for the infection. But this sequence put a face on what could be dry facts: This pathogen is so terrifying an expert in mycology suggested firebombing her hometown. Even then, she knows it’s not going to work, and asks to be returned home, so she can spend what little time she has left with her family. Oof.

After the cold open of second episode, the narrative continues with Tess, Joel, and Ellie outside of the Boston QZ, moving towards a meeting with the Fireflies so Joel and Tess can pass off Ellie, and move onto whatever bullshit they have going on. This part of the episode definitely had the feel of a video game. Encounter an impediment; work around the impediment. Tess and Joel discuss going the long way or the short way. The long is, of course, the safer. There’s a fair amount of crawling over things and working around obstacles, like the kind of thing you’d find in a video game. They inevitably end up going the short way after the long way proves blocked; the short way is through the Bostonian Museum, a (fictional) museum which appears to be about colonial Boston. We get our first up-close look at a clicker who’s been overtaken by the fungus for years, and these zombies are definitely residents of the Uncanny Valley, their faces covered with mushroom frills, blind, and smelling. Their blindness makes them seem less worrisome than your usual Romero-style zombie — stay silent and out of the way — but once they hone in on your location, they are significantly harder to kill. We also get some important exposition about the clickers. Apparently those fungal fucks are connected underground, so that if you disturb the wrong thing, it’ll pluck the unseen network like a spider’s web, and draw clickers from miles around down on your location. (Surely this won’t be necessary information later.)

Ellie is alive with wonder and curiosity about the world outside the QZ, and fascinated by the remnants of a modern world she has never lived in. Sometimes recklessly so: She tells them she was infected with cordyceps when she broke into a mall which had been declared off limits. (She also claims she was alone, and that is surely a lie. As I mentioned in my first post, I don’t have knowledge of the game to fall back on, but seriously. No one underlines how alone they were in fiction unless they weren’t.) Ellie’s delight with the world, even the ravaged, decaying parts, is in contrast with Joel & Tess’s world-weariness and trauma. I find this is a common tension in zombie narratives (and post-apocalyptic stories more in general): the new generation, the one born after the death of the modern world, has very different instincts than that one who watched that world die. Boston isn’t a cenotaph for Ellie, not a marker for the death of modernity, and modernity itself is something between a tall tale and a myth.

So. A totally decent episode which was more about setting up necessary exposition than hard-core interpersonal interactions. I mentioned Colson Whitehead’s Zone One last week, how he builds a taxonomy of survivor recollection. The Silhouette is for people who you don’t intend to be with very long, just a simple sketch of where and when. The Anecdote is for more long-term of one’s short-term companions; this recounting will get deeper into details. The Obituary is the real story, with blood, snot, and tears. The last episode was Joel’s Obituary. It showed us who he lost and how utterly devastating that was. In this episode, he barely, barely, gives Ellie a Silhouette. She asks him not very intrusive questions — the kind of thing you’d ask someone in a waiting room — and he answers “pass” to more than a couple. Given his resolve to stick with her at the end, it’ll be interesting to see him thaw towards the more intimate modes of recollection — and she him.

The Cold Commands by Richard K. Morgan

I reviewed this ages ago, but have just gotten around to re-posting.

If what you feel has been missing from your average Tolkien-clone is hot, gay sex, then this is the book for you.

No, j/k, I’m being immature, and I’ve never been one to let a one-liner lie. What I have been missing from your average Tolkien-clone is hot, gay sex. While I love Tolkien, his far-reaching over-shadowing influence on later fantasists results in an awful lot of heraldic bullshit and courtly fol-de-rol, with wide-eyed teenage boys who are Ken-like from the waist down pining for perfect gfs and bloodlessly questing for the Sparkly McGuffin. Oh, the Sparkly McGuffin! Forged in the fires of Mount Plot by the Great Evil Tautology!

Richard K. Morgan strides in with his great swinging dick – I mean dirk – and knocks all this stuff over. Smash! Smash! Wheee! This sounds like it could be a lot of fun – and there certainly is fun to be had – but as Morgan’s first foray into fantasy, he seems to fall into some common fantasy traps. The world building is painfully slow, clearly designed to be nuanced enough to cover another couple of books, but I wonder how much of this could have been contracted or excised completely. (I can’t believe I’m bitching about nuance.) The names are all annoyingly polysyllabic and oddly similar, meaning lazy readers such as myself are often confused and lost. I get why people in fantasy can’t be named “Steve” and “Bob,” but the names seemed tin-earish. (Also, why does everything have to start with a G or a K? What is it about these letters that says “sword and sorcery” to English speakers? C’mon, linguists, I need to know.)

At about halfway, I was ready to give up, so I came on bookface and got a little pep-talk from Mike’s review — unfortunately no longer extant —  which reminded me why I tend to dig Morgan’s stuff: the snarling misanthropy, the unbelievably brutal violence that is neither precious nor glorified, the biting political invective. The later half of the book rapidly picks up steam; the almost tedious details of the earlier half of the novel coalescing into textured history – and one that doesn’t feel the need to name every damn rock and twig in remembrance of some heroic act a millennium ago, but one that has a dirty, lived-in feel. All the f-bombs, drug use, whores – and believe me, I’m sick to death of authors using whores to make their fantasy worlds seem “real” – mesh convincingly into a world that values character over genre conventions. I actually lol’d when, late in the novel, one of the principles meets with what is functionally an elf princess, the sister of his new lover, and they have one of those standard heraldic-I-can’t-really-speak-your-language meet-cutes full of ye gads forthwith forsooths, at the end of which she says, “Fuck with my brother, and I’ll kill you” in roughly that phrasing. Ha! Good times.

And did I mention the gay sex? Mostly, I think sex scenes in non-romance novels fail because they do not do work to push the narrative along. (Romance novels tend to understand the importance of the physical mirroring the emotional.) Like Morgan’s fight scenes, the sex is embodied and explicit, and discomforting to read. The protagonist’s homosexuality isn’t something pasted on, theoretical, but a fledged desire. Morgan’s got himself some running themes about how the powers that be build an artifice of morality that they hide behind, using your “sins” – the ones they created for you – as a lever to make you perpetrate real crimes, institutional crimes like war, the kind of crimes you never really come back from. There’s a running gag where characters ask one another “Have you ever killed a child?” Invariably, the answer was, “I was in the war, wasn’t I?” It would almost be funny, if it weren’t so damn sad, that a lot of reviews I’ve read (here and elsewhere) spill more ink about the man-on-man-elf action than they do about the explicit horror of the violence – the thing with the heads in the third act I’m not going to be able to scrub out for a while – and I think this is Morgan’s point. An institutional morality that justifies war while squealing like a bunch of faux-prissy voyeurs over a private, consensual act creates institutions, and moralities, that I find distasteful, to say the least.

Burn it, burn it all, might be Morgan’s take-home message, one that I’m not comfortable with either, but one for which I have no easy retort. Morgan explicitly takes on the “consider the children” argument and tears it to shreds. I’ve often joked about finding nihilism sexy, but it’s mostly because I’m afraid of it, and desire and danger like to hold hands and skip together. I wasn’t sure I wanted to continue reading this trilogy – and Morgan earns my respect for tying this one off in a way that I could end it here – but in writing my review, I’ve talked myself into it. The dark lord is rising. Let’s see what he does next.

The Last of Us: When You’re Lost in the Darkness

However many years ago (many), I diligently rounded up every The Walking Dead episode as it aired. It was in the doldrums of season 3, so I did a lot of bitching, but it was still a fun exercise. I know I’m super bad at follow-through when I assign myself homework, but I’m going to make a stab at it with HBO’s newest zombie show, The Last of Us. Already I’m off to a great start, because it’s been a solid week since the show premiered, and they’ve already aired episode two. But to begin my chatting about the first episode, I’m going to make some disclaimers and talk about zombie tv, ok? Ok.

The Last of Us, like The Walking Dead, is based on preexisting media, this time a video game instead of comics. I had read up to the second compendium with The Walking Dead — roughly when the prison is breached — but I don’t have that kind of background here. I’ve never played the game, so I don’t have any particular feelings about this casting choice or that. I do know that the usual suspects are mad about Black people existing and whatnot, but those types can dry up and blow away. I’m going to take the individual performances as they are, and not as some perfect 1:1 version of the video game. I totally get having things in your head if you’re familiar with a specific narrative, but that’s not where I’m coming from. Moreover, perfect fidelity to source material is not my metric for success. One of my favorite film adaptions of a book — and, coincidentally, another zombie narrative — is Pontypool, based on the novel Pontypool Changes Everything by Tony Burgess. The film uses only one of the intertwining plotlines in the novel — which are alluded to in brief, weird interludes — because an attempt to portray everything that happens would get diffuse quick. The narrative’s simplicity makes it a stronger film.

So. The opening of The Last of Us is very much what Colson Whitehead, in Zone One, described as the Last Night. It’s the last day of normalcy before the world falls away and everything changes. As the wry narrator in that novel observes: “At their core, Last Night stories were all the same: They came, we died, I started running.” Whitehead’s ironic dismissal is a sort of inversion of Chekhov’s old saw from Anna Karenina: “Happy families are all alike; every unhappy family is unhappy in its own way.” The unhappy beginning of any zombie story is the same: they came, we died, etc. I say ironic, because however distanced the reader is by narrative bracketing or other literary tricksiness, those Last Night stories are individually, personally gutting. Every Last Night story is about someone losing everything, often violently. That zombie stories flatten this trauma to some snatched keys and a locked bathroom door speaks to the emotionally insulating power of the genre trope, something writers have to consciously write against.

We first meet Joel and his daughter Sarah on the morning of his birthday. Sarah’s got all the poise of a child who’s had to keep things together because her parents won’t — or can’t. The mother is absent — I presume dead because there are still pictures of her in the house — and Joel seems to work too much. He promises he’ll be back in time for them to celebrate his birthday, but this is inevitably not the case. We then follow Sarah through her day: she goes downtown to fix a watch with (unknown) special significance; she visits with the neighbors she finds affectionately annoying. During these mundane tasks, there’s this thrum of disquiet. The wife of the man who fixes her watch hustles her out of the store, telling Sarah to get home before she hurriedly closes up. In one of the more unsettling scenes in the pilot, the catatonic grandma at her neighbors’ goes through unnatural facial contortions, but we only see this out of focus behind Sarah’s turned back. Sirens blare in the distance constantly.

This opening does such a good job of showing a normal that is just on the edge. Sarah keeps listening too long at things in the distance, or seeming watchful in moments that aren’t overtly wrong. A nice detail: when her father eventually turns up, he remarks that she finally locked the door, something she apparently never does. A lot of Last Night narratives don’t linger much in the moments Before. A good example would be Zach Snyder’s Dawn of the Dead remake, which has the heroine witness the bloody murder and reanimation of her husband in the first minutes, then never much fusses with her grief; indeed, I don’t believe he’s mentioned again. But The Last of Us almost gives us an Obituary, in Whitehead’s taxonomy of Last Night narratives: a tale told to the intimate, with a full accounting of the loss. The other two possible modes are the Silhouette, for those to whom no connection was felt, and the Anecdote, suitable for large groups and the more long-term of the short-term traveling companions. (These distinctions will come in handy when talking about how Ellie and Joel interact, later.)

The day winds down quietly. They have cake and fall asleep in front of the tv watching a movie borrowed from the neighbors. This peaceful tableau is interrupted by a call from Joel’s brother, Tommy. Tommy’s gotten himself thrown in jail in Houston for assaulting someone, and Joel goes to bail him out, leaving a sleeping Sarah. She wakes up later to the sound of helicopters and distant booms. When she goes next door to investigate why their dog is out, she finds a blood-soaked kitchen with grandma feasting on her daughter’s body. Joel and Tommy return and order her into the truck, at which point they race off, trying to get out of the city. In their mad dash out of the city, there’s all manner of unsettling shit going on, but just over there, and then you’re past it. When Sarah is eventually killed — you can see this coming a mile away — it’s at the hands of a soldier, not one of the “clickers” (as the zombies here are styled.) He clearly gets orders to kill the two civilians over his walkie, shooting at them as they run away. This sets the themes for the rest of the episode: the government cannot be trusted, and only people working through mutual aid and community organizing are going to get anything done.

The narrative skips ahead 20 years; the location is now Boston. We don’t immediately catch up with Joel. Instead, we follow an unkempt and dirty child as he makes his way through the wreckage of modernity. I immediately got all excited because I’ve been working on a catalogue of zombified children, and this kid seemed stumbling and glazed enough to register as infected, if not a full-blown zombie. He’s allowed into the Boston FEDRA QZ (Federal Disaster Response Agency and Quarantine Zone, respectively) but strapped down to a wheelchair, The Girl with All the Gifts style. A woman speaks gently to him while he’s given a shot. We catch up with Joel after this sequence: He’s loading bodies into a pyre when a woman working alongside him balks at putting a child in the fire. It’s the boy from earlier; he must have been euthanized. I suspected that was what happened, but now I know, and without a lot of arm-wheeling. There’s a lot of nicely compact storytelling going on without a lot of fuss, like government-style posters on the wall which explain how the location of bite relates to infection time, or the fact that government is now conducted on scraps of paper and a stamp.

We follow Joel through his day. He lines up work for the next, talks to a guard who turns a blind eye to his smuggling, and tries to contact his brother, who is apparently the other half of the supply chain. Tommy’s been radio silence for longer than usual, and it’s making him and his girlfriend Tess nervous. Along the way we get a good cross-section of life in the QZ. The FEDRA administration of the QZ is apparently dystopian enough to have an organized resistance against them, a group called the Fireflies. When a deal of Joel’s falls through, he ends up grudgingly agreeing to take a young girl to a Firefly location outside of the QZ, at which point he’ll have what he needs to find his brother. This marks Bella Ramsey’s entrance into the narrative. I sincerely love a foul-mouthed sass, and Ellie’s character is that plus some. The Fireflies believe she’s important, though the not so hidden football is that they believe she’s the key to a cure. (There will be more on this later.)

On their way out of the QZ, they come in conflict with the guard Joel is friendly with. This confrontation was similar enough to Joel’s run-in with the soldier who murdered his daughter to trigger a pretty healthy rage response. He ends up beating the guard to death, while Ellie looks on in horrified wonder. Everyone completely does their jobs here, especially Ramsey, who manages to convey a lot of complex emotion. Joel’s violence on her behalf registers almost as a form of affection: he is willing to kill to protect her. I’ve often said that violence nurtures domesticity in zombie narratives, often paradoxically, and that’s not always or often a good thing. Largely this takes the form of white men murdering folk because of some high-handed ideal which crumbles the minute you look past the soundbite (pun intended). But here it’s much more nuanced than most. Ellie and Joel both have their motivations, which ultimately lock together. He’s still grieving a daughter; she’s never had a parent, let alone baseline affection from the adults around her. They don’t lock together here in the first episode — that would give short shrift to their very real trauma — but you can see how they might.

All in all, I was well pleased with the beginnings of this story. My kid, who is a video game nerd, was a little dismissive when I asked him if he’d watched this. “The video game is trying to be a movie,” he said, “so it makes sense the adaption would work.” While that definitely gave me food for thought about the aims of both genre and medium, it didn’t crimp my enjoyment. Inevitably, the take-home is that mushrooms are fucked up, a sentiment I can get behind.

The Year in Reading: 2022

I rounded up the books I’d read for the year a couple years back, which I hoped to make into something of a tradition. Alas, I’ve never done well when I assign myself homework, so last year went by without a roundup. But I guess I’m back! We’ll see how this goes. I’m still pretty focused on lighter fare, like I was at the start of the pandemic, but I’ve managed to slip in some horror here and there, mostly stuff I’d read already. In fact, I did a lot of rereading this year; I’m just not interested in surprises. So, without further ado:

Stuff I read for class:

The Collected Works of T.S. Eliot. If you weren’t aware, I finally finished up the English degree I started eleventy million years ago. The class itself was a senior seminar style class — where your grade is based on a single, bigass paper — and the class was called “T. S. Eliot and War.” We started with the WWI poets — Siegfried Sassoon, Wilfred Owen, Rupert Brooke, &c — and then worked our way into Prufrock, The Wasteland, and the Four Quartets. It’s been a hot minute since I seriously read poetry, so it was very rewarding to get hip deep in the one of the most important poets of the 20th Century. I’m not sure who this is attributed to, but one pithy take on Eliot goes: Modernism begins between the second and third lines of “The Love Song of J. Alfred Prufrock.”

The Midwich Cuckoos by John Wyndham. A small town gets knocked out by an unidentified force, after which it turns out all the women of childrearing age are knocked up. A comedy of manners that ends on a bang.

Day of the Triffids by John Wyndham. This novel defies the wisdom that you shouldn’t have too much weird stuff going on in a novel, because first up, almost everyone on earth is blinded by a celestial event, and then, while society is breaking down and everything is a mess, giant, ambulatory, carnivorous plants start preying on the survivors. Fun fact: Alex Garland lifted the opening of Triffids, which follows a patient who was convalescing in hospital & who doesn’t know about the recent cataclysm, for 28 Days Later.

The War of the Worlds by H. G. Wells. O.G. alien invasion narrative, which reads really weird now. Published in 1897, it pre-dates both world wars, and it shows. My paper ended up being on what Wyndham took from Wells when he wrote his own alien invasion narrative, fifty years and two world wars later.

Hidden Wyndham by Amy Binns. As far as I know, the only biography of Wyndham available, published in the last few years. I feel like Wyndham is experiencing a little bitty renaissance, because he is so much more interesting than many of his peers. Hidden Wyndham publishes just scads of his letters to the love of his life while they were separated by the war, and I admit I cried.

The History of Science Fiction by Adam Roberts. I also read a lot of academical stuff for the paper, but I’m not going to bore you with psychoanalytic takes on mid-century scifi or whatnot. I mention The History of Science Fiction because I read around for sections which dealt with my specific topics, and hit a three page analysis of The Midwich Cuckoos which was better than every other bit of criticism I’d read about that novel by a country mile. I made a mental note to get back to his fiction when I remember; Roberts is also a science fiction writer himself. I recommend following his twitter if you’re into extremely erudite dad jokes and multi-lingual puns.

Zombies!

Most of my zombie reads were rereads, so we’ll start with the new stuff.

Love, Lust, and Zombies: Short Stories edited by Mitzi Szereto. Short story collection about people banging the undead. Look, I know. Would you believe I read it for the articles? I do think it’s notable, given the burgeoning subgenre of monsterotica, that zombies almost never are portrayed as fuckable, a paradox of the zombie’s curious detachment and their voraciousness. Something something, quip about the little death and the big one.

The Down Home Zombie Blues by Linnea Sinclair. Turns out, not actually about zombies, which I found incredibly disappointing. Buddy-cop alien-invasion narrative with hive-mind space chthulu, set in Florida. Make of that what you will.

Everything Dies by T. W. Malpass. I read the first “season”; this is apparently some kind of serial. Decent, but it’s got the wordiness of serials and the tendency to jump around in a way that works when you’re consuming something episodically, but not so much in a binge. I’m on the fence about whether to continue.

The First Thirty Days by Lora Powell. Self-pub with the requisite typos and infelicities, but stronger than most. Kinda not into the fact that a vaccine is responsible for the zombie apocalypse. Given the pub date, this isn’t Covid vaccine denialism, just the regular kind, but it still rankles. I liked the slow collection of survivors; I didn’t like the cartoony bad guys in the third act. I also enjoyed that these zombies were fast zombies initially, but as they decomposed, they got more like the shamblers of yore. Not that physics exists in zombie stories, but I liked that these zombies decomposed like bodies would.

This is Not a Test by Courtney Summers. YA novel about a young woman who is suicidal when the zombie apocalypse hits, and ends up riding it out in the high school with a collection of frenemies. There’s a real thing that depressed people tend to do better in crisis situations, because they’ve been catastrophizing the whole time so sure, why not zombies. Beautifully written and worth the reread.

Severance by Ling Ma. Legit, I reread this almost exclusively because I watched the AppleTV series, Severance (no relation). This novel definitely cemented my opinion that zombie novels more accurately capture the experience of living through a pandemic than fiction about pandemics. This lappingly memoirish novel follows a post-college millennial through a global outbreak of Shen fever, which strips its victims down to one rote action until they die of exposure or malnutrition. She keeps working her publishing job as New York empties, masked and Zooming with a smaller and smaller group of people.

Zone One by Colson Whitehead. This is maybe the third time I’ve read this, second time I’ve listened to the audio, which is very good. Once you get past the 50c words and the complex syntax — not to mention how aggressively deadpan the narrative voice is — Zone One is seriously freaking funny. It’s honestly become one of my favorite novels. Zone One is also elegiac about a lost New York, like Severance, and is probably best understood as a 9/11 novel, of sorts.

The Dark Earth by John Hornor Jacobs. Another super rewarding reread. Jacobs isn’t reinventing the zombie wheel here — they’re pretty standard shamblers — but this book really cemented a lot of my early ponderings about the American instinct towards fascism, what zombie stories tend to say about domesticity, etc. The way the story is told through interlocking perspectives is absolutely aces, and there’s a sequence with a steam train which rules.

Seanan McGuire

The InCryptid Series. McGuire is seriously seriously prolific, so if you’re looking for three dozen novels or so because you’ve got a long weekend, look no further. I read the first four InCryptid books — Discount Armageddon, Midnight Blue-Light Special, Half-Off Ragnarok, and Pocket Apocalypse (I was today years old when I got the pun the title; the novel takes place in Australia), but I bounced off the fifth, Chaos Choreography. This is notable, because it usually takes me two books to run out steam with a series and have to take a break. InCryptid features a sprawling family of cryptozoologists (some of whom happen to be cryptids themselves). The first was published in 2012, and it isn’t so different from the glut of urban fantasy published in the 2010s, but they get weirder and more McGuire-like as they go on, which is cool to watch happen.

Wayward Children. I continued my read of Wayward Children with Down Among the Sticks and Bones, Beneath the Sugar Sky, and In an Absent Dream. I can’t recommend this series enough. It’s a sort of meta-portal fantasy, and the plots have the logic of dreams and nightmares. In an Absent Dream is absolutely gutting so I had to take a break, but I’ll be back.

Mira Grant. I also read a couple of her novels published under the Mira Grant name, which I think largely she uses for her more science horror stuff, but who even knows. Alien Echo is a YA novel set in the Alien universe. Olivia and Viola are the twin daughters of xenobiologists whose colony gets overrun with xenomorphs. Totally decent tie-in novel. Kingdom of Needle and Bone has a similar vibe to the Newsflesh books, which I enjoyed greatly despite my often loud bitching. Unfortunately, the book is about a pandemic, and I am not capable of reading about pandemics right now. I suspect this was supposed to be the start of a series, but Covid put an end to that, along with so much else. Oh, and speaking of that, I am absolutely dying for another killer mermaids book, like Into the Drowning Deep, but I think there might be some fuckery with the publisher? I really hope they get that nonsense worked out.

Ann Aguirre

Galactic Love. I’ve found my way working through Aguirre’s back catalogue because she’s a rock solid journeyman writer who is often quietly subversive as hell, especially when it comes to toxic genre tropes. Like in the first of her Galactic Love series, Strange Love, Aguirre takes on alien abduction romance, a sub-genre which is often a trash fire of dub-con and dudes with weird dicks. Strange Love is instead a charming, funny story with a talking dog and a Eurovision-ish contest, and the alien doesn’t even have a dick. This year I read the third, Renegade Love, which isn’t as great as Strange Love, but is still pretty great. It’s about a froggy dude in a murder suit, what more could you possibly need to know?

Mirror, Mirror. Mirror, Mirror is the second in her Gothic Fairytales series, after Bitterburn. I really enjoyed the Beauty & the Best retelling in Bitterburn, even if the end fizzled a bit, but I feel like Mirror, Mirror, which takes on Sleeping Beauty (sort of), was a misfire. The novel’s protagonist is the step-mother, and while I appreciated the attempt at inverting the tropes — it’s the mother that’s evil, not the step-mother — I don’t think the novel really gets under the hood of what those tropes say about motherhood, etc. The novel instead just relabels the good mom and the bad one.

Grimspace. The first in the Sirantha Jax novels about an FTL pilot who gets pinned as the patsy in some galactic political fuckery. Peripatetic space opera which moves pretty fast. The main character sometimes annoyed me with the gormlessly naïve thing that is common to this kind of protagonist, but still a totally decent novel.

Witch Please. Bounced off this hard, but then I have close to zero patience for contemporary romance, which this is. Just including it because Aguirre writes in a lot of different genres, which I think is nifty, even if they’re not to my taste.

Jessie Mihalik

I discovered Mihalik some time in October, and I’ve been tearing through her books. Incredibly fast-moving space operas, often with labyrinthine galactic court drama and some light kissing. The Consortium Rebellion series — Polaris Rising, Aurora Blazing and Chaos Reigning — just keep getting better, partially because I think she stops relying on tropes and types so hard. (Like one of the characters in Polaris Rising is 100% Riddick with the serial numbers filed off). Too be clear: tropes and types are what makes a genre, so I’m not slagging this, just observing. The first two of the Starlight’s Shadow series, Hunt the Stars and Eclipse the Moon, have a Vulcan-y psychic race which I am totally into, but I think the books are occasionally hamstrung by their first person narrators, especially the first. I’m reading The Queen’s Advantage, the second of the Rogue Queen series right now. The first, The Queen’s Gambit, has an Amadala-type elected queen, which is silly, but then mostly she’s queen so the title works, which is whatever. They’re all superfun books, and if you’re looking to while away an attack of insomnia, don’t pick these up because you will never go back to sleep. Just one more chapter.

Various Series I Continued Reading

Kiss of the Spindle by Nancy Campbell Allen. Steampunky take on Sleeping Beauty, and the second in a series begun with Beauty and the Clockwork Beast. The previous novel had a really cool protagonist, but the mystery plot was almost offensively stupid. Kiss of the Spindle improves on this by having a cool protagonist, and then also the whole locked room mystery was fun to watch play out. The antagonist ended up being the most compelling character by far, and I was bummed to see the next novel in the series wasn’t about him.

Raven Unveiled by Grace Draven. The last (?) of the Fallen Empire series didn’t quite work for me. We’ve met both main characters before — Gharek of Cabast and Siora — and the novel is supposed to be a redemption arc for the former. Alas, I felt like he was too much of a jerk to be redeemed, so I was ambivalent about the novel. I will always love Draven’s prose style, but I just can’t love Gharek. (I also reread all of the Wraith Kings series, of course.)

Irin Chronicles by Elizabeth Hunter. I read the first three of the Irin Chronicles series ages ago, when PNR was in its angel phase. I loved how Hunter dealt with the concept of a mate bond. Hunter addresses a specific fucked up situation which would inevitably happen if indeed the mate bond existed in book 2 or 3 of the Irin books — can’t remember exactly. I’ve only seen one other writer address this situation (but not this well). I never continued on with the series because of my aforementioned need for series breaks, but I finally got around to reading books 6, 7 & 8, The Silent, The Storm, and The Seeker. (I skipped #4, The Staff and the Blade, because I find Damien and Sari kind of annoying.) They were all enjoyable in their own ways, but The Seeker rises to a crescendo which could serve as a series ender, if she decides not to go on.

Ruby Fever by Ilona Andrews. Perfectly cromulent conclusion to Catalina’s arc in the Hidden Legacy series. The husband and wife team behind the pen name have this tendency to rely on eugenics in their magic systems, which can flower into full-on magical fascism. (The Kate Daniels books especially are guilty of this, most egregiously in Blood Heir, which I also read this year. I did not like Blood Heir.) Fortunately, in Ruby Fever they seem to be aware of how screwed up a system based on heritable magic would be, and there’s some direct critique in the novel. Ruby Fever also showcases their trademark ability to begin a novel with three totally screwed up but seemingly unrelated situations, and then have them escalate and entwine into a massive disaster. Even if I’m not into a book of theirs, they are very, very good at what they do. (Oh also, apparently I read Fated Blades, their most recent novella in the Kinsmen Universe, a series which they started and abandoned over a decade ago. I didn’t love it, but it was fine.)

Fugitive Telemetry by Martha Wells. The sixth Murderbot Diaries book, Fugitive Telemetry takes place before book 5, so the timeline was a little confusing at points. I thought we were going to get a road trip with ART after the last? Anyway, fun little locked room (locked space station?) mystery, full of Murderbot’s trademark kvetching. For a series based on a bot what murders, the Murderbot Diaries are surprisingly cozy reads. Murderbot just wants to get back to its stories when other peoples’ horseshit gets in the way. Big same, Murderbot.

Last Guard by Nalini Singh. I reread a few Psy-Changeling novels this year, to better and worse results. I invariably enjoy the books which focus on two Psy as the romantic leads, because all the growling and posturing of the changelings gets real old fast. The Psy are dealing with massive trauma, on a society-wide level, and Singh never defaults to the love of a good woman (or shape-shifter, whatever) to heal the damage. Her characters are going to have to work for it. Anyway, Last Gaurd has for its protagonists two Psy with disabilities — one physical and one mental. This is notable, because the Psy have practiced an incredibly nasty form of eugenics for last 100 years. We also get a closer look at the first gay couple I’ve ever seen in the Psy-Changeling novels. I think this is probably the best of the Psy-Changeling Trinity books to date.

Dukes are Forever and From London with Love by Bec McMaster. Dukes are Forever is the conclusion to McMaster’s London Steampunk series, and it absolutely sticks the landing. The series takes place in an alt-Victorian England where the upper classes have turned into literal blood-sucking parasites due to a communicable disease which is basically vampirism. It’s not a particularly careful alt-history — if you want that from your steampunk, read Meljean Brook’s Iron Seas series instead — but it is incredibly pulpy and energetic. From London with Love is an epilogue novella, which isn’t required reading or anything, but it was a nice denouement to a series I followed for whatever dozen books.

Various One-Offs

A Lush and Seething Hell by John Hornor Jacobs. Two novellas in a cosmic horror vein. While I liked The Sea Dreams It Is the Sky, a post-traumatic wig-out set in a South American country’s slide into dictatorship and its horrific aftermath, it didn’t quite get me like My Heart Struck Sorrow, about some librarians collecting the textured horror, sorrow, and folklore of the American south. There’s an alt-history where I became a folklorist, and I deeply appreciate the porousness of the collector and the collected. Also, while there’s some eldritch stuff going on in the center of both novels, the real horror is other godamn people.

Half a Soul and Ten Thousand Stitches by Olivia Atwater. Gaslamp fantasies set in the Regency period, and really very good. Atwater has a delightful way of shifting the perspective just enough so that somewhat tired tropes become interesting again. The main character in Half a Soul reads to me as non-neurotypical, and the protagonist in Ten Thousand Stitches is a servant, of all things. Both act as pretty furious indictments of the class system — far beyond the more anodyne “it sucks to be a penniless relation” kind one can find in this sort of thing.

Legends & Lattes by Travis Baldree. Baldree pinned the coziness slider all the way up on Legends & Lattes, a fantasy novel about an orc mercenary putting up her sword and opening a coffeeshop. If you’re looking for a comfort read with a focus on simple, sensual pleasures, this is the book for you. Also, there’s a huge, adorable dire cat.

Titus Groan by Melvyn Peake. Technically finished this in ’21, but I never did a round up last year, so. Tolkien’s Lord of the Rings is almost always invoked alongside the Gormenghast trilogy, and I can see why that is to a degree: they are both essentially English in a way I can identify but not define, and both describe a world on the knife’s edge. Both Gormenghast and Middle Earth are close to, if not wholly, a fantasy of manners, describing worlds circumscribed by the weight and the import of tradition and legend. Both end with this tightening sense of change introduced into a system which has been essentially (purportedly, nominally) changeless. Peake uses the language of apostasy to describe this coming cataclysm: the concepts of both heresy and blasphemy permeate those last chapters which detail the young Titus’s earling: the world of Gormenghast is as rule-bound as any horror novel, and often more obscene. It’s completely legible to me that someone born at the burnt end of the Edwardian era and who lived through the second world war would produce something as strange as Gormenghast — born as the old world falls away and the new one burns. All hail Titus, the 77th Earl of Gormenghast. God save us all.

Midnight Bargain by C. L. Polk. Probably the best read-alike to Midnight Bargain would be Shades of Milk and Honey by Mary Robinette Kowal: the setting is Regency-ish, but the situation is complicated by a tiny bit of magic. Beatrice Clayborn comes to Bargaining Season with her family mortgaged to the hilt to fund whatever alliance can be made through her marriage. She’s also practicing magic in secret, a magic which will be severed and suppressed by a marital collar. The metaphors at play could absolutely be too on the nose, but Polk has a Regency-level restraint and never overplays the obvious gendered (and class) dynamics. 

We by Yevgeny Zamyatin. I could probably put this in the “books I read for class” category, because I peer reviewed a paper about this, Brave New World and 1984. I’d already read the other two, so I thought, what the hell. And I’m glad I did, because this book ended up being an absolute banger. Written in the Soviet Union in 1920-ish, We is THE classic dystopia; both Huxley and Orwell cribbed from Zamyatin. D-503 is an engineer in a city made of glass and organized by scare quote “rational principles” un-scare-quote. The novel itself is an epistolary, of sorts: the One State is building a generation ship to colonize and proselytize aliens, when they find them; he is writing to the as yet undiscovered aliens. He kinda reminded me of the narrator in “The Horla,” a short story by Guy de Maupassant, the way he gets more and more unhinged as the narrative progressive, the difference being that We is a satirical comedy and “The Horla” is not.

So that’s it! I probably read some other stuff I can’t remember, but this is definitely the high notes. Another year, another teetering TBR.

Cozy Catastrophes: A Very British Invasion in The Midwich Cuckoos by John Wyndham

The Midwich Cuckoos by John Wyndham deliberately invokes The War of the Worlds to repudiate the concept of social Darwinism, but in such a way to be legible to a post-war audience. The Midwich Cuckoos, a novel about a group of otherworldly children born to a quiet English village, doesn’t look much like an alien invasion story, let alone Wells’s Martian invasion. A flying saucer is photographed on the town green during an event called the Dayout, in which the entire town is rendered unconscious, and all the women of childbearing age become pregnant. This photo and some impressions in the grass are the extent of the direct evidence that the Children – as they come to be known – are alien in nature.[1] Indeed, the sometime authorial mouthpiece, Dr. Zellaby, posits that the Children aren’t alien so much as the next iteration of human (Wyndham, 197). Like the strangeness of describing the birth of sixty-odd children as an alien invasion, it seems odd that the events in The War of the Worlds by H. G. Wells are described as a war at all. Technologically superior Martians do, indeed, invade Surrey, but the Edwardian British military is so outmatched there is only the most cursory resistance. The invasion continues unchecked, until the Martians are felled, ironically, by the “transient creatures”[2] of bacteria. The war alluded to in the title is one of evolutionary struggle: because humans have been locked in “an incessant struggle for survival” with microorganisms, we have developed a resistance to their ill effects (Wells, 168). The Midwich Cuckoos is in dialogue with The War of the Worlds throughout, updating and localizing the Wellsian position against social Darwinism in what is best understood as a post-Holocaust novel.[3]

Several times in the novel, Wells invokes the contemporary debate between T. H. Huxley and Herbert Spenser. Huxley was vigorously opposed to Spenser’s concept of “evolutionary ethics:” that societies are subject to the same evolutionary forces as individual biota, and that this evolution always tends toward higher forms. Spencer saw the competition apparent in nature as an appropriate model for human ethical conduct. To wit: society should be constructed to allow maximum competition between individuals, with the accumulation of wealth as the indicator of “fitness.”[4] To Huxley, fitness in biological terms didn’t equate to moral rightness, and evolution was a biological process that didn’t require our intervention. Put another way: society is not natural process like evolution, a process which is morally neutral precisely because it is outside of our control.[5] That being said, the Darwinism in The War of the Worlds does perform a moral function, and the themes of the novel are overtly about the conflict between science and religion, and the brutality of colonialism. Wells uses the Martian invasion to illustrate to his Imperial British audience what it might feel like to be colonized by a technologically superior force.[6] Sarcastically invoking the language of social Darwinism, the unnamed narrator lays bare the cruelty of colonialism:

And before we judge of [the Martians] too harshly we must remember what ruthless and utter destruction our own species has wrought. […] The Tasmanians, in spite of their human likeness, were entirely swept out of existence in a war of extermination waged by European immigrants, in the space of fifty years. Are we such apostles of mercy as to complain if the Martians warred in the same spirit? (Wells, 9)

The extermination of the Tasmanians is attributed to “our own species,” not the British Empire. The Tasmanians themselves have a “human likeness,” but ultimately aren’t human. Blaming rote biology and Darwinian competition for the destruction caused by colonialism both justifies and excuses that violence. It is all to the good of the species, in the end.

Another reason The War of the Worlds reads so strangely to a modern audience is because it was written before both world wars. This leads to odd little moments, like when one of the rubberneckers at the site where the Martians’ cylindrical craft has landed suggests building a trench around the craft, and his friend responds, “You always want trenches” (Wells, 39). Given the British experience in World War I, the mention of trenches becomes ruefully comic, an accident of history Wells certainly couldn’t have anticipated. Though Wyndham’s experience of the World Wars was almost exactly as he describes Gordon Zellaby’s – “Too young for one war, tethered to a desk in the Ministry of Information in the next” (Wyndham, 15) – the cultural, and, in some cases, literal landscape had profoundly changed in the time between the two novels’ publication. The man christened John Wyndham Parkes Lucas Beynon Harris wrote under a half a dozen pen names during his life, all of them variations and permutations of his given name.[7] His works in the 1930s, when writing for largely American pulp science fiction magazines, are in line with their contemporaries: often occurring on spaceships peopled with Venusians or Martians, occasionally with lurid, sexualized covers.[8] But the outset of World War II put an end to the era of pulp serials of the 1930s, and the Beynon and Harris personae. While a couple short stories written before the War were published during, he wrote no fiction during the war years. During the Blitz, he lived and worked in London as a censor for Military Intelligence,[9] and eventually joined the war effort directly, including taking part in the Normandy Invasion. It isn’t until 1951 that he publishes a novel under the Wyndham name. While the John Wyndham novels in some ways have the ornament of earlier pulp serials – ambulatory carnivorous plants![10] abyssal aliens![11] – they work by “submerging his fantastic element”[12] into the everyday in the tradition of H. G. Wells. In The Midwich Cuckoos, John Wyndham reaches back before both World Wars, and updates The War of the Worlds, the original British Invasion narrative.

Wyndham manipulates the reader into identifying with the concentration camp guard, whose moral imperative is to commit genocide, paradoxically to save civilization.[13] As Zellaby, the man who detonates the bomb, says days before the end: “It is our duty to our race and our culture to liquidate the Children” (Wyndham, 201). Not kill, not defeat – liquidate the Children. Just after this stunning utterance by a man who has acted as father figure and teacher to the Children – in addition to functioning as the expository mouthpiece – Zellaby yet again invokes Wells, bemoaning how Wells didn’t anticipate a moment in history when governments contemplated – then perpetrated – the systematic eradication of their citizens.

Take H. G. Wells’s Martians, for instance. As the original exponents of the death-ray they were formidable, but their behavior was quite conventional: they simply conducted a straightforward campaign with a weapon which outclassed anything that could be brought against it. […] Yet, over-all, what do we have? Just another war. The motivations are simplified, the armaments complicated, but the pattern is the same and, as a result, not one of the prognostications, speculations, or extrapolations turns out to be of the least use to us when the thing actually happens (Wyndham, 180-81).

The invasion of Midwich by its own children and their eventual destruction is not “just another war:” it is something decidedly worse. Zellaby uses the language of Darwinism to conceptualize and situate the Children of Midwich, invoking the social Darwinism used to justify some of the most horrific atrocities of the 20th Century. Social Darwinism recasts a fight for “our way of life” into an existential struggle, and ultimately, a zero-sum game.

Welcome to Midwich

From the very beginning there are several similarities between The War of the Worlds and The Midwich Cuckoos, the most foundational being the sense of place. The events in the Wells novel are so perfectly mapped to turn of the 19th century Surrey and London that a contemporary reader would feel deep familiarity with the landscape.[14] For a reader at a remove of place and time, this can be alienating in and of itself, so the most successful of adaptions – such as Orson Welles’s 1938 radio play – retain the original novel’s almost documentary feel. In his radio play, Orson Welles relocates the invasion to Grover’s Mill, New Jersey,[15]and the action moves through similarly legible locales towards New York City. This verisimilitude famously resulted in more than a few listeners taking the story of invasion as fact.[16] Situating alien horror in carefully recreated local spaces both imbues the alien with a sense of reality and heightens the effects of the horror.[17] Wyndham also details the locale of Midwich, site of his alien invasion, with cartographic clarity; the first chapter is given almost completely over to description of the town and the second its inhabitants. Like The War of the Worlds, the portrait of the mundane detail of Midwich foregrounds the uncanniness of the Children once they arrive on the scene. The key difference in these portraits is two-fold: first, the town of Midwich doesn’t exist, and second, the portrait is satirical.

Midwich is positioned as a sort of everywhere and nowhere, embodying an “Arcadian undistinction” of composite and consummate Englishness. “The vicarage is Georgian; The Grange Victorian; Kyle Manor has Tudor roots with numerous later graftings. The cottages show most of the styles which have existed between the two Elizabeths” (Wyndham, 6). The town’s minor claims to fame are so minor they would only ever be known to locals, and the narrator’s description pokes some gentle fun at various English luminaries. “Other events include the stabling of Cromwell’s horses in the church, and a visit by William Wordsworth, who was inspired by the Abbey ruins to the production of one of his more routine commendatory sonnets.” When the narrator, Richard Gayford, returns to Midwich to find the road into the town blocked, it is made all the stranger due to the “simple ordinariness of the place” (Wyndham, 5). Consequently, the events of the Dayout – the 24-hour period in which the inhabitants of Midwich lose consciousness and 61 women become pregnant – has all the elements of a farce. People, cows, cars, buses, ambulances, and any other creature that strays into the influence of the invisible dome over the town fall unconscious in visible but unapproachable heaps. On the other side of the line, a corresponding collection of rubberneckers, firemen, constables, and a not insignificant number of military men collect, trying to ascertain the scope and radius of the affected area. This culminates in two ferrets being dangled over Midwich in a helicopter, at about which time the people of Midwich revivify, presumably to the ferrets’ relief (Wyndham, 22-34).

Unlike the locations in The War of the Worlds, Midwich can feel generally familiar to anyone because it is not precisely familiar, but the satirical nature of the portraiture cues us into the fact that not everything that occurs in the novel is to be taken at face value. Midwich is encased in a dome and scrutinized by an increasing military presence in the beginning, and ultimately, that dome never comes off, and the military presence never relents. Starting with the Dayout and continuing through to the Children’s psychic compulsion which entraps the locals in roughly the same space, the town of Midwich is effectively isolated from their neighbors, and from larger British life. Even before the pregnancies are discovered or the Children born, military intelligence endeavors to hush up the Dayout. The diegetic reason for suppressing information about the Dayout, at first, is the presence of The Grange, a scientific research installation run by the military within the affected area. This furtiveness seems to be a reflexive act by a society still on a military footing after the end of World War II, because even the Colonel in charge of “Operation Midwich” doesn’t know what the Grange does. “Trouble is, for all we know it may be some little trick of our own gone wrong. So much damned secrecy nowadays that nobody knows anything” (Wyndham, 28).

Given the publication date and the internal timeline, the Children must have been born in the two years after VE Day. Many of the major characters are former (or current) soldiers – including the narrator, Richard Gayford, his war buddy now in military intelligence, Bernard Westcott, and Gordon Zellaby. The events of the Dayout are put under “the intimidating muzzle of the Offical Secrets Act” (Wyndham, 40). All through the novel, the relationship between the Children and the larger world is discussed in military terms: the impending birth of the Children is referred to as “D-Day” and a “battle” for which they’ve booked a “commando of midwives” (Wyndham, 78-79), and after their birth the vicar, Mr. Leebody, observes: “It has been a battle, […] but battles, after all, are just the highlights of a campaign. There are more to come” (Wyndham, 86). A militarized society has turned its gaze inward, towards the next generation.[18]

The Narrator

The narrative style in The Midwich Cuckoos leans hard on what Damon Knight calls “Wellsian retrospective clarity”[19] – subjective narration with the imprimatur of an objective perspective. Like in The War of the Worlds, the events in Midwich are related at a comfortable remove in time, a “narrative focalization which invests the text with the aura of authenticity.”[20] The reader never questions the information provided by the narrator in The War of the Worlds, despite the narrator being untrustworthy in several key regards.[21] In the rhetorically masterful opening, the narrator details the motivations and preparations of the Martians. The Martians “scrutinized and studied humanity,” and “slowly and surely drew their plans against us” (Wells, 7). At no point does the narrator mention humans and Martians meaningfully communicating, even in the six years following the invasion; he simply cannot know this about the Martians’ intent. His assertion is instead designed to shock Wells’s contemporaries out of their “infinite complacency” (Wells, 7). Because these assertions are made at the very beginning, the narrator’s suppositions are presented as fact in a way the audience won’t question, even if they are never corroborated.

In The Midwich Cuckoos, the narrator, Richard Gayford, and his wife Janet are new members of the Midwich community. Despite their year spent living in Midwich, transplants are rarely considered a local after the passage of several years (and, indeed, often not even after the passage of several decades.) He’s further at a remove in that he and his wife were absent for the Dayout, and therefore avoided gestating one of the Children themselves. The opening of the novel, wherein he details the events of the Dayout and its direct aftermath, are within his lived experience – a first-hand account. But it doesn’t take long for the narrative to spread beyond what our narrator himself experiences. Richard himself addresses this: 

And now I come to a technical difficulty, for this, as I have explained, is not my story; it is Midwich’s story. If I were to set down my information in the order it came to me I should be flitting back and forth in the account, producing an almost incomprehensible hotchpotch of incidents out of order, and effects preceding causes. Therefore it is necessary that I rearrange my information, disregarding entirely the dates and times when I acquired it, and put it into chronological order. If this method of approach should result in the suggestion of uncanny perception, or disquieting multiscience, in the writer, the reader must bear with it the assurance that it is entirely the product of hindsight (Wyndham, 46).

At this point, the narrative assumes almost a third person impartiality for the second act, only occasionally broken by Richard’s often milquetoast interjections or his wife Janet’s more pointed barbs. Like the Wellsian narrator, Richard is part of the action, but often peripherally. For instance, several chapters of The War of the Worlds are given over to an account of the Martian invasion told from the perspective of the narrator’s brother.

Wyndham makes several important changes to the Wellsian storytelling style which subtly undercut the overt message and its messengers. Many of the biographical details from Wells’s narrator are relocated into the character of Dr. Gordon Zellaby. Zellaby and the narrator from The War of the Worlds are writers of cultural criticism, of the type that largely exists to be ironic considering subsequent events in the novel. (Richard is also a writer, but there is one allusion to his publisher on the first page, and it is never mentioned again.) Zellaby’s son-in-law says about While We Last, one of two of Zellaby’s Works named in the text: “It had been an interesting, but, he thought, gloomy book; the author had not seemed to him to give proper weight to the fact that the new generation was more dynamic, and rather more-clearsighted than those that preceded it…” (Wyndham, 12). The other named text is, fittingly, The British Twilight (Wyndham, 75). The unnamed narrator in The War of the Worlds, at the time of invasion, is “busy upon a series of papers discussing the probable developments of moral ideals as civilization progressed” (Wells, 12). When he returns home after the novel’s cataclysmic events, he finds his work in progress interrupted at the moment of (no doubt now thoroughly wrong) prognostication: “’In about two hundred years,’ I had written, ‘we may expect–‘” (Wells, 176).

Wyndham relocates the expository authority to Dr. Zellaby, while the voice of credibility – scientific or otherwise – resides in the unnamed narrator in The War of the Worlds. Largely Richard serves to ask prompting questions when Zellaby is holding forth; Wells’s narrator can more than hold forth on his own. In The War of the Worlds, because the narrator can control how his expository scientific speculations are perceived, we tend not to question some very questionable things. The narrator only tells us in the epilogue that his “knowledge of comparative physiology is confined to a book or two” and that the operating theory in the narrative for the Martians’ sudden, collective demise – that they have no natural resistance to earthly bacteria – is an assumption “so probable as to be regarded almost as a proven conclusion” (Wells, 175). Because he’s the one telling the story, he can present his subjective experience as objective fact. He boasts: “Now no surviving human being saw so much of the Martians in action as I did” (Wells, 128), but we have no way of knowing if that is true.[22]

By splitting the functions of the narrator in two, Wyndham ends up undercutting both Richard and Zellaby. This split creates the opportunity for the depiction of contrary reactions to Zellaby’s Darwinian speculation. In one humorous instance, Richard glances over at his wife, Janet, which shows him she’s not listening anymore. “When she has decided that someone is talking nonsense she makes a quick decision to waste no more effort upon it, and pulls down an impervious mental curtain” (Wyndham, 117). Richard, who is narrator but not mouthpiece, can subtly impact how that mouthpiece is perceived by showing reactions other than his own. While there is occasionally pushback against the narrator in The War of the Worlds, he can frame those objections as meritless or specious. The narrator at one point falls in with a curate, and the curate’s reaction is like Janet Gayford’s reaction to Zellaby. “I began to explain my view of our position. He listened at first, but as I went on the dawning interest in his eyes gave place to their former stare, and his regard wandered from me” (Wells, 71). At this point, the curate interrupts, ranting in biblical terms. The narrator responds by questioning the curate’s manhood and derisively dismissing his theology. “Do you think God had exempted Weybridge? He is not an insurance agent, man” (Wells, 72). The curate’s inattention to the narrator’s exposition says something about the curate – that he is hysterical and irrational – while Janet Gayford’s inattention to says something about Zellaby’s theorizing – that it’s nonsense.

While Zellaby’s disquisitions don’t have the imprint of a true narrator’s authority, Richard is a much more damaged narrator than the one in The War of the Worlds. Once past his own (slight) involvement with the Dayout, everything that Richard Gayford records must be an aggregate of information told to him by the people of Midwich, and subject to the same embellishments and distortions of any collected folklore. This becomes most apparent when Richard recounts events for which not only was he not present but were not attended by any other men. After the powers that be – the vicar, the doctor, and Zellaby, critically – figure out that all the pregnancy-capable people of Midwich are capably pregnant, they set up a town meeting to be managed by the brusquely efficient Angela Zellaby, Dr. Zellaby’s wife. This is after the men decide not to inform the women of the likely alien nature of their pregnancies, something Zellaby blithely refers to as “benign censorship” (Wyndham, 58). During the meeting, it becomes clear that the women already know this. Angela’s opening statement alludes to this directly: “If any married woman here is tempted to consider herself more virtuous than her unmarried neighbor, she might do well to consider how, if she were challenged, she could prove that the child she now carries is her husband’s child” (Wyndham, 64).

The meeting itself is precipitated by the attempted suicide of a pregnant 17-year-old, information which is relayed to the reader after a long list of abortion attempts. 

One not-so-young woman suddenly bought a bicycle, and pedaled it madly for astonishing distances, with fierce determination. 

Two young women collapsed in over-hot baths. 

Three inexplicably tripped, and fell downstairs. 

A number suffered from unusual gastric upsets (Wyndham, 52).

The words “pregnancy” and “abortion” do not occur in the text. Instead, information is conveyed stating plain facts, with a twist of wryness or mild sarcasm: the bike ride is laden with superlatives, marking the act with strangeness, and the falls down the stairs are “inexplicable,” a feigned ignorance which gestures to a reason that can be explained but not articulated. The satirical nature of the proceedings puts a spin on everything we hear. Everything that happens in that single-sex meeting is by needs relayed to Richard, and while they might accurately describe events, much will be encoded in gendered language and lacuna, the gaps as well as the utterances. Like the Children, the people of Midwich exist in two gendered collectives, and the social conventions are so strong that a lot of information can be conveyed with very little actually said.

The Treatment of Religion

Wyndham uses the characters of Reverend Hubert Leebody and his wife, Dora, to illustrate religious responses to the Children. Mrs. Leebody most easily maps to the curate character in The War of the Worlds, with whom, in one of the stranger interludes in the novel, the unnamed narrator finds himself trapped in a partially collapsed house. While the narrator witnesses the Martians doing truly terrible things from his hidden vantage – the image of the alien sucking the blood of a captured human through a pipette, like a straw, horrifies – he saves much of his fury for his fellow human. The stress of the invasion has driven the curate into a kind of catatonia, alternating between gibbering inaction and hyper-mania. He refers to the Martians as “God’s ministers” (Wells, 71), and understands the attack as a form of divine retribution.[23] This infuriates the narrator – “What good is religion if it collapses under calamity?” (Wells, 71) – and expresses Wells’s own hostility towards organized religion, which he felt deliberately impeded the improvement of humanity under rational and scientific principles.[24]

Similarly, Mrs. Leebody sees her unnatural pregnancy as a form of divine punishment, though she expresses feelings of godly persecution with considerably more restraint. “When things – unusual things like this – suddenly happen to a community there is a reason. I mean, look at the plagues of Egypt, and Sodom and Gomorrah, and that kind of thing.” Immediately in the text, there are three immediate responses: by Zellaby, Zellaby’s pragmatic wife, Angela, and Dora Leebody’s husband, the Vicar.

“For my part,” [Zellaby] observed, “I regard the plagues of Egypt as an unedifying example of celestial bullying; a technique now known as power-politics. As for Sodom” He broke off and subsided as he caught his wife’s eye.

“Er—” said the Vicar, since something seemed to be expected of him. “Er—”

Angela came to his rescue.

“I really don’t think you need worry about that, Mrs. Leebody. Barrenness is, of course, a classical form of curse; but I really can’t remember any instance where retribution took the form of fruitfulness. After all, it scarcely seems reasonable, does it?”

“That would depend on the fruit,” Mrs. Leebody said, darkly (Wyndham, 69).

In addition to being typical of Wyndham’s low-key satirical humor, the three responses to Mrs. Leebody’s feelings of collective punishment are illuminating. Zellaby, as usual, while feeling “impelled to relieve the awkwardness,” only contributes to it by walking right up to talking openly about homosexuality in mixed company. He conceives of religion as a sort of political theater, which he discards as “unedifying.” Her husband, the vicar – much like the curate in The War of the Worlds – ends up sputtering: he has no coherent response to his wife’s feelings of spiritual retribution. It is Angela Zellaby, yet again, who delivers a brusquely reasonable response, one that Dora Leebody dismisses. “I am a sinner, you see. If I had had my child twelve years ago, none of this would have happened. Now I must pay for my sin by bearing a child that is not my husband” (Wyndham, 70). I’m not sure if this circumlocution refers to an abortion, a miscarriage, or simply a desire not to have children, but Dora Leebody nonetheless occupies the position that events are divinely ordained.

Rev. Leebody, while nonetheless tirelessly ministering to the people of Midwich, doesn’t express theological consideration of the Children until near the very end, after the Children have impelled the Pawle brothers to commit suicide. (Honestly, this is a little surprising, given that Leebody is introduced listening to a program on “pre-Sophoclean Conception of the Oedipus Complex,” a title which evinces an obtuse intellectualism more closely aligned with Zellaby’s rhetorical style (Wyndham, 17)). He posits that because the Children are not made in God’s image – God is, apparently, singular, and the Children exist as gendered collective-individuals, to use Zallaby’s term (Wyndham, 117) – they cannot be considered using the same moral yardstick. Despite this theological argument, Leebody nevertheless uses the language of Darwinism. “They have the look of the genus homo, but not the nature. And since they are of another kind, and murder is, by definition, the killing of one of one’s own kind, can the killing of one of them by us be, in fact, murder? It would appear not” (Wyndham, 151). Zellaby sees the implications of this argument straight away: if it is morally permissible for the villagers to kill the Children, then the converse is true. Notably, given his actions in the end, Zellaby rejects this reasoning as “ethically unsatisfactory.” He sees Leebody’s version of God’s likeness as too parochial. “But, as I understand it, your God is a universal God; He is God on all suns and all planets” (Wyndham, 152). Tellingly, Zellaby distances himself from viewing the Children in theological terms – it is “your God”, not his – even when it comes wrapped up in scientific jargon.  

By contrast, while the narrator in The War of the Worlds finds the anxious, vituperative morality of the curate infuriating, he ultimately sees the death of the Martians in religious terms. When the Martians are felled by simple bacteria, which he describes as “the humblest things that God, in his wisdom, has put up on the earth” (Wells, 168), he finds their deaths “incomprehensible.” He only begins to understand their destruction through biblical analogy. “For a moment I believed that the destruction of Sennacherib[25] had been repeated, that God had repented, that the Angel of Death had slain them in the night” (Wells, 169). He ends this epiphany with his hands reaching for the sky, thanking God (Wells, 170). He does downplay this religious exultation later in the epilogue, in a passage which eloquently captures the lingering effect of trauma.

I must confess the stress and danger of the time have left an abiding sense of doubt and insecurity in my mind. I sit in my study writing by lamplight, and suddenly I see again the healing valley below set with writhing flames, and feel the house behind and about me empty and desolate (Wells, 179).

It is in the heat of the crisis that the Wellsian narrator turns to the religion of his childhood. The Martians chose Surrey according to some providential scheme – despite his heated dismissal to the curate earlier – and therefore his suffering has meaningful purpose.[26] Zellaby evinces no such religious framing. While he jokes after the Dayout – during which he and his wife were chilled to the point of hypothermia – about the “underlying soundness of fire-worship” (Wyndham, 57), this isn’t a meaningful religious statement. In the end, Zellaby’s justifications for murdering the Children arise from the brutal logic of evolutionary struggle interpolated into polite society. The threat the Children pose is existential, not rhetorical, or moral. Wyndham very carefully strips out any religious justification for Zellaby’s actions, implicitly or explicitly. There will be no Darwin ex machina.

Welcome to the Jungle

The War of the Worlds ends with more whimper than bang, something that seems to trouble later adaptions. Having the Martian antagonist simply fall over dead serves the point Wells is making about Edwardian colonial complacency or the applicability of Darwinian evolutionary struggle in society, but it isn’t particularly satisfying on a narrative level. The Orson Welles radio play from 1938 – when the world was on the brink of the defining global conflict of the 20th century – punches up the call to arms by the artilleryman, a character the narrator meets in the ruined, empty streets of London. In the novel, the narrator is initially taken by the artilleryman’s rhetoric, which is a fever dream of Darwinian descent, where the survivors will have to “invent a sort of life where men can live and breed, and be sufficiently secure to bring children up” (Wells, 156). They’ll live in the underground and “degenerate into a sort of big, savage rat” (Wells, 157).[27] In the radio play, the artilleryman’s speech is a rousing call to arms; in the novel, the narrator is chagrined to have been susceptible to the man’s “imaginative daring” which, in the cold light of day, seem unhinged (Wells, 158). For Wells, evolution was a force greater than his Martian invaders. While his characters may conceptualize the war between the worlds as a religious, moral, or ethical struggle, the simple unalterable fact is that the true struggle occurs outside of conscious thought, on a biological level. “With infinite complacency men went to and fro over this globe about their little affairs, serene in their assurance of their empire over matter” (Wells, 7).

Wyndham’s take on the alien invasion neatly reverses the action of Wells’s novel. While it may end on a literal bang, the invasion itself is submerged under – to quote a snarling contemporary review – “layers of polite restraint, sentimentality, lethargy and women’s-magazine masochism.”[28] There are no heat rays or chaotic retreats, no monstrous antagonists. The invasion occurs within the confines of the domestic, and its focus is a group of children who are, from the very first, defined in military terms and as a racially constructed other.[29] If indeed the Children are the next iteration of humanity, as Zellaby posits (Wyndham, 197), then there is no rational reason not to step aside and let nature take its course. In Wells’s narrative, the Darwinian struggle is both inexorable and outside of conscious control. In The Midwich Cuckoos, by defining the Children as evolutionary antagonists, Zellaby positions himself as an agent of evolution. The Children must die so his children can live.

Zellaby describes his final act as a “heroic sacrifice” (Wyndham, 212), and Wyndham is careful remove any moral objections but the most glaringly obvious one: the premeditated murder of children by a suicide bomber.[30]  None of these children are either his own or his grandchildren – his own wife was already pregnant during the Dayout, and his daughter’s cuckoo child one of three who died of influenza (Wyndham, 110). He himself has “a matter of a few weeks to live” (Wyndham, 212), and he takes pains to ensure only he and the Children will be killed in the blast. In a purely intellectual way, this is an elegant (final) solution to the Gordian knot the novel has twisted itself into. The Children themselves (assuming, for the moment, the usual role of Dr. Zellaby), while talking to Bernard, describe the political gridlock which will ensue should the perceived threat of the Children become more widely known. Even if parliament could be roused to contemplate annihilating the Children, “what government in this country could survive such a massacre of innocents on the grounds of expediency?” (Wyndham, 193). Immediately preceding their destruction, Wyndham takes a moment to remind you forcefully that these are still children. The narrator observes, as the Children remove AV equipment from Zellaby’s car:

There was nothing odd or mysterious about the Children now unless it was the suggestion of musical-comedy chorus work given by their similarity. For the first time since my return I was able to appreciate that the Children had ‘a small ‘c,’ too’” (Wyndham, 208).

The chapter heading here is “Zellaby of Macedon.” The most famous leader from Macedonia was, of course, Alexander the Great, who amassed one of the largest empires in antiquity during his short reign. He is also known for cutting the Gordian knot – or solving an intractable problem by bypassing the perceived constraints of the problem. Zellaby solves the problem posed by the Children by personally acting against them, thus bypassing all the thorny issues of societal or governmental ethics. Yet again, Wyndham is using his subtle satire to undercut Zellaby. Aligning Zellaby with Alexander the Great seems highfalutin and shows off one’s classical education, but when you get right down to it, the appellation “Zellaby of Macedon” is ridiculous. A sick old man is not comparable to one of the greatest generals of antiquity. This is in line with the treatment of Zellaby throughout the text: Zellaby looks like the authorial mouthpiece, but there’s a twist to his portrayal. 

The final epigraph – Si fueris Romae, Romani vivito more – which is typically translated as “When in Rome, do as the Romans do” is instead parsed as “If you want to keep alive in the jungle, you must live as the jungle does….” Zellaby neatly inverts the meaning of the phrase, which is originally about operating within spaces of different cultural rules and expectations by those rules and expectations. Peeling back the artifact of society reveals the more “fundamental expression,” to use Zellaby’s phrasing: brute, biological survival (Wyndham, 213). That the ending invokes the jungle after the events of a novel which could comfortably be described as a comedy of manners feels jarring, just as jarring as a verbally circumambulatory philosopher calculatingly suicide-bombing a classroom full of children. The Children are strange and often uncanny, but not obviously so. They are gestated and born to human mothers; they can be carried off by flu or killed in car accidents; they like sweets and movies like other children. They have what Wells called the “human likeness” when ironically discussing the British destruction of indigenous people (Wells, 9). The acts of violence attributable to them are exclusively reflexive: they respond to attack with an aggressive defense. When one of the girls discusses how they will supersede humanity in the end, it is in terms of biological superiority, not wholesale annihilation. When their destruction by the British seems imminent, their response is to try to flee. Their danger to humanity is only inferred or imagined in the context of Darwinian struggle. As Zellaby says, “[The Children’s] immediate concern is to survive, in order, eventually, to dominate” (Wyndham, 199). If one’s simple existence is couched in terms of existential struggle, the final, genocidal act in The Midwich Cuckoos, perpetrated by an avuncular figure against a classroom full of children, becomes inevitable.


[1] John Wyndham, The Midwich Cuckoos (New York: Modern Library, 2022), 29-30, 40. All subsequent references are to this edition and are noted parenthetically in the text.

[2] H. G. Wells, The War of the Worlds, ed. Patrick Parrinder (New York, NY: Penguin, 2005), 7. All subsequent references are to this edition and are noted parenthetically in the text.

[3] Adam Roberts, The History of Science Fiction (Basingstoke, UK: Palgrave Macmillan, 2016), 310-312.

[4] McLean details how Wells dismantles Spenser’s Darwinism. See Steven McLean, “The Descent of Mars: Evolution and Ethics in The War of the Worlds,” in The Early Fiction of H. G. Wells: Fantasies of Science (New York, NY: Palgrave Macmillan, 2009), pp. 89-113, 98.

[5] Their philosophical disagreement is, of course, considerably more complicated than what is written here. See Klára Netíková, “T. H. Huxley’s Evolution and Ethics: Struggle for Survival and Society,” E-LOGOS 26, no. 1 (2019): pp. 4-18, https://doi.org/10.18267/j.e-logos.460, 4-7.

[6] Paul K. Alkon, Science Fiction Before 1900: Imagination Discovers Technology (New York, NY: Twayne Publishers, 1994), 48.

[7] In one bizarre instance, one of his novels, The Outward Urge, is attributed to not one but two pen names: John Wyndham and Lucas Parkes. For description of the publishing history see Amy Binns, Hidden Wyndham: Life, Love, Letters (Hebden Bridge, UK: Grace Judson Press, 2019), 220.

[8] Brian W. Aldiss, Billion Year Spree (Garden City, NY: Doubleday & Company, Inc., 1973). 290.

[9] Amy Binns, Hidden Wyndham: Life, Love, Letters (Hebden Bridge, UK: Grace Judson Press, 2019), 108-111.

[10] The titular triffids are exactly this. John Wyndham, The Day of the Triffids (New York, NY: The Modern Library, 2022).

[11] The alien antagonists of The Kraken Wakes are deep sea creatures who wage war literally on earth. John Wyndham, The Kraken Wakes (New York, NY: Modern Library, 2022).

[12] Damon Knight, In Search of Wonder: Essays on Modern Science Fiction (Chicago, IL: Advent Publishers, 1974), 178.

[13] Adam Roberts, The History of Science Fiction (Basingstoke, UK: Palgrave Macmillan, 2016), 310-312.

[14] The appendix to the Penguin edition includes several maps where you can follow the action of the novel, in addition to annotation of the locales mentioned. H. G. Wells and Andy Sawyer, “Appendix: Note on Places in the Novel,” in The War of the Worlds (London, UK: Penguin Classics, 2018), pp. 181-185.

[15] Howard Koch, Orson Welles, and H. G. Wells, “Mercury Theatre on the Air: War of the Worlds,” Indiana University Bloomington (Indiana University, 2017), https://orsonwelles.indiana.edu/items/show/1972.

[16] My grandfather, G. Edward Busch, was 31 at the time of the broadcast, unmarried, and still living with his parents in Pennsylvania, which wasn’t that far from the invasion site in New Jersey. He returned home from work to find his parents very upset by the broadcast. As both a scientist and a dramatist, Ed was a keen fan of Orson Welles, and assured them the broadcast was during the Mercury Theatre hour, and that the country was not being invaded. There is dispute about how many people took this broadcast seriously, but family lore, at least, suggests it was, albeit provisionally. For a discussion of the panic from the man who wrote the script for the radio play, see Howard Koch, The Panic Broadcast: Portrait of an Event (New York, NY: Avon, 1970).

[17] Károly Pintér, “The Analogical Alien: Constructing and Construing Extraterrestrial Invasion in Wells’s ‘The War of the Worlds.’ ,” Hungarian Journal of English and American Studies (HJEAS) 18, no. 1/2 (2012): pp. 133-149, http://www.jstor.org/stable/43488465, 137.

[18] For in depth psychoanalytic analysis of the Children of Midwich, see Steven Bruhm, “The Global Village of the Damned: A Counter-Narrative for the Post-War Child,” Narrative 24, no. 2 (May 2016): pp. 156-173, https://doi.org/10.1353/nar.2016.0013.

[19] Damon Knight, In Search of Wonder: Essays on Modern Science Fiction (Chicago, IL: Advent Publishers, 1974), 253.

[20] Károly Pintér, “The Analogical Alien: Constructing and Construing Extraterrestrial Invasion in Wells’s ‘The War of the Worlds,’” Hungarian Journal of English and American Studies (HJEAS) 18, no. 1/2 (2012): pp. 133-149, http://www.jstor.org/stable/43488465, 137.

[21] Wells scholar Patrick Parrinder addresses the many ways the narrator of The War of the Worlds is ultimately untrustworthy, especially about the Martians. Patrick Parrinder, “How Far Can We Trust the Narrator of ‘The War of the Worlds,’” Foundation 28 (1999): pp. 15-24, https://www.proquest.com/scholarly-journals/how-far-can-we-trust-narrator-war-worlds/docview/1312028428/se-2.

[22] Patrick Parrinder, “How Far Can We Trust the Narrator of ‘The War of the Worlds,’” Foundation 28 (1999): pp. 15-24, https://www.proquest.com/scholarly-journals/how-far-can-we-trust-narrator-war-worlds/docview/1312028428/se-2, 16-18.

[23] Denis Gailor, “‘Wells’s War of the Worlds’, the ‘Invasion Story’ and Victorian Moralism,” Critical Survey 8, no. 3 (1996): pp. 270-276, http://www.jstor.org/stable/41556021, 273.

[24] S. J. James, “Witnessing the End of the World: H.G. Wells’ Educational Apocalypses,” Literature and Theology 26, no. 4 (December 21, 2012): pp. 459-473, https://doi.org/10.1093/litthe/frs052, 461-462.

[25] This refers to the biblical account of the historical Assyrian siege of Jerusalem in 701 BC by Assyrian king Sennacherib described in 2 Kings 18–19 and Isaiah 36–37

[26] Patrick Parrinder, “How Far Can We Trust the Narrator of ‘The War of the Worlds,’” Foundation 28 (1999): pp. 15-24, https://www.proquest.com/scholarly-journals/how-far-can-we-trust-narrator-war-worlds/docview/1312028428/se-2, 23.

[27] This scenario is what more or less plays out in Wells’s The Time Machine, which was published two years previous to The War of the Worlds. H. G. Wells, The Time Machine, ed. Patrick Parrinder (New York, NY: Penguin, 2005).

[28] Damon Knight, In Search of Wonder: Essays on Modern Science Fiction (Chicago, IL: Advent Publishers, 1974), 254.

[29] Adam Roberts, The History of Science Fiction (Basingstoke, UK: Palgrave Macmillan, 2016), 311.

[30] David Ketterer, “‘A Part of the … Family [?]’: John Wyndham’s The Midwich Cuckoos as Estranged Autobiography,” in Learning from Other Worlds: Estrangement, Cognition, and the Politics of Science Fiction and Utopia, ed. Patrick Parrinder (Durham, NC: Duke University Press, 2001), pp. 146-177, 165.

Book review: Love, Lust and Zombies

I’ve been doing a crap job of keeping up with ye olde blogge. Some of it is the way the pandemic screwed up my reading, sending me straight to historical romance and lighter fantasy. Fantasy I could have probably pulled out some bullshitting about: it’s close enough to my wheelhouse, if not in it entirely. Romance, less so. I don’t want to be that dilettante dabbler in a genre talking out my ass, like every Valentine’s Day column of “romantic books which aren’t romance novels because cooties” which includes motherfucking Lolita. I’m better versed now, but, judging from how often I’m out of step with other readers when I check bookface reviews, I just don’t want the grief. Sometimes reading for pleasure is just that, and I’m not going to assign myself homework out of some misbegotten sense of staying current or whatever.

That said, I’ve recently been sidling back up to my old love, horror fiction, specifically zombie fiction. I reread both Severance by Ling Ma and Zone One by Colson Whitehead. They both only get better with a reread. They’re both the kind of lapping retrospective memoirishly close-third-person which doesn’t tell their stories linear-like, so during a second pass (or third), you already have the shape of things, and can really marinate on the details.

Like my experience with rereading World War Z at the beginning of the pandemic, it was kind of alarming how prescient they were, Severance especially. Also because I’d reread Severance after watching the series of the same name (no relation), I definitely took home some millennial ruminating about the nature of work that, while I’d noticed it before, became much more foregrounded this time. Even the indefatigable Mark Spitz from Zone One, whose musings cover that storied island, New York City, more than the workaday, presses his attention to the nature of work:

Hard to believe that reconstruction had progressed so far that clock-watching had returned, the slacker’s code, the concept of weekend. It had been a humdrum couple of days, reaffirming his belief in reincarnation: everything was so boring that this could not be the first time he’d experienced it.

Colson Whitehead, Zone One

Then I started reading an anthology of zombie short stories called Zombies! Tales of the Walking Dead edited by one Stephen Jones. (Not, as I’d mistakenly thought, Stephen Graham Jones, who is a very different writer.) After reading the introduction, I was afeared Zombies! was going to be a snore-fest. I was initially rebuked by a rollicking short story by Clive Barker called “Sex, Death and Starshine”, which was both sick and delightful. But then as I trudged on, my initial fears came true. Zombies! takes a kitchen sink approach to inclusion in the collection.

While this can be sort of fun for the completist — hey I didn’t know Edgar Allan Poe wrote a zombie-ish story! called “The Facts in the Case of M. Valdemar” — so many of the stories I encountered were dated, clumsy, or only peripherally about zombies, more in the vein of cosmic horror than the living dead. (Look, I get that arguing genre is a losing game, so I’m not going to do it, but things are about what they are about, and not other things, and cosmic horror has decidedly different concerns.) Anyway, I’ll probably hack my way through this eventually, as a completist, but it’ll be homework and not any fun.

Which brings me rather long-windedly to Love, Lust and Zombies, edited by Mitzi Szereto. I was poking around in the library catalog because I was looking for this book I know is about a thinking zombie, but couldn’t remember the name of. (It ended up being Dust by Joan Frances Turner, fyi.) My ears perked up when I saw Szereto’s name. She’s the author of The Wilde Passions of Dorian Gray, which I read a while back when I was into a bunch of literary monster mash-ups and continuations. Most of the continuations I read were kind of ok to fucking bad, but Szereto’s take on Oscar Wilde’s only novel was actually inspired. Wilde Passions is a catalog of the literary erotic, running from the Belle Epoch’s class warfare to Thomas Mann’s monastery to Anne Rice’s New Orleans, and while I don’t think it works, entirely, it’s definitely some of the most thoughtful sex writing I’ve seen in the genre.

Now, I’ve said this more than a couple times, but: my sister’s quip about vampire fiction is that “vampires are high-functioning zombies.” Which, if you read any vampire romance, feels accurate. There’s a lot of breathless description of cold, white flesh out there in vampire romance, about the intractability and immutability of the body of the immortal lover. On some level, I think this invokes deep-structure cultural ideas about the incorruptibility of sainthood. Flesh and spirit are one, and both flesh and spirit are perfectly and eternally static. Or to put it crudely, these vampiric love stories are literally about banging Jesus, the original risen dead man. Drink of my blood, eat of my flesh, &c.

After the success of Twilight and roughly one million iterations, it wasn’t a huge surprise when urban fantasy and paranormal romance trained its libido on angels and devils, beings who make this theological passion explicit. (Lest we not forget, the word passion can refer to the suffering and death of Jesus, not only sexual passion.) Since then, paranormal romance has taken on all manner of unsexy beasts, everything from ghosts to orcs to dinosaurs, but largely writers stay away from the humble zombie as a source of pants feelings. I think this is a notable lacuna — the lack of sex writing about zombies even in the gleeful perversity of monsterotica — and indicates something intractably unsexy about the walking dead, both metaphorically and physically.

I can think of two novels which attempt a romance between a living person and a zombie: Warm Bodies and Dearly, Departed. Warm Bodies ended up setting my back with its incorrect reading of Romeo & Juliet –and look I know I’m supposed to pretend that there aren’t incorrect readings, but I have something of A Thing about R&J, and I cannot listen to reason — but it’s decent, if a little dippy. Dearly, Departed is messy — it’s clearly a first novel — but it’s energetic and exuberant, which counts for a lot in my book. Obviously this worked for other people, but I could not get over the thought of these heroines making out with a decaying or desiccated corpse. And, to be fair, the courtship between the living girl and undead soldier in Dearly, Departed takes place through a wall, Paramus and Thisbe style, and is honestly emotionally affecting. Ultimately, neither novel really addresses sex anyway, maybe because of their YA designation, maybe because it’s too gross to contemplate. Which is why Love, Lust and Zombies is so fascinating: it’s dealing with sex and zombies head on.

While I joked earlier about vampires just being high-functioning zombies, that’s not actually the case, either metaphorically or practically. A zombie is characterized by its degradation, by its lack of personality and agency. By contrast, vampires are defined by the very opposite. They may both be undead, but the vampire is incorruptible, while the zombie corrupts everything it can get its teeth into. And while the rotting flesh angle may be a hard bar to clear when sex writing about zombies, the lack of agency makes actual zombie romance doubly difficult to pull off. Appetite is appetite, sure, but its tough to build sexual tension when at least one of the lovers is mindless carrion. I can think of a couple movies which feature the living fucking the dead, and it’s never the good guys wetting their wicks.

So. I checked out Love, Lust and Zombies with a swiftness, because all of this is in my wheelhouse, and hard. I’m not going to get up and ride my hobby horse about zombies, violence and domesticity just yet, but let it be read into the record that an anthology of short fiction which involves conflating the little death with the big one is right up my godamn alley. I read through the forward by Mark Onspaugh, which is good, trotting around both art history and psychology which manages a breezy profundity — no mean feat — and Szereto’s introduction, which is less good, more cringe-y Boomer joking than anything.

Without further ado, to the individual stories.

“Vanilla” by Janice Eidus

My first reaction was that I hated this fucking story, which seems to enact a bunch of stupid romance tropes in a way I find distasteful. But with some thought, it might actually be subverting said stupid romance tropes, so maybe I don’t hate its guts. A young woman who works as a librarian and characterizes herself as “vanilla” sexually falls into a relationship with a man who is surely the walking dead. He comes into the library and orders her around like an alphole, which makes her wet and compliant. By the end he announces “Vanilla is my favorite flavor” and she understands “that once he licks my vanilla clean, I will be a librarian no more”.

The librarian is a cliché romance profession, and our heroine’s protestations of vanillaness are entirely a doth protest too much situation. While it may be culturally common, I think the sexualization of dead flesh which one finds all over vampire romance is pretty freaking kinky. “Vanilla” taking that one step further and making the love interest a straight up zombie might be a cool commentary, but then it might just be an accident. Just structurally, this fetishization of dead flesh is almost inevitable when zombies and sex writing collide, and it’ll show up in a number of other stories in this anthology. Honestly, I can’t tell from the prose, which seems kinda weak, tbh. Shrug emoticon.

“In the Red Light” by A. M. Hartnett

The set-up is kind of like Romero’s third zombie movie, Day of the Dead, in which mad scientists and military personnel ‘speriment on some zombies to try to reawaken their humanity or whatever. There’s a mad scientist, a lady soldier, and a zombie called Bub. Being Romero, the zombie called Bud is basically the only character with identifiable human emotions in the whole mess; humans are the real monsters, &c. The zombie in this story is more fully cognizant than Bub, and considerably less decayed: He was a death row inmate bitten when the prison warden released the undead into the prison. There’s some kind of chip in his head to keep him from zombiing out. The lady scientist (this time a shrink) is tasked with seeing to his mental state when they’re not hacking him open to see how his guts work.

There is potentially a lot here to unpack in this scenario about the treatment of institutionalized people, how they are dehumanized by systems which see them as resources, not persons. Alas, I don’t think any of that was more than cursorily touched on. I doubly don’t think the writer fully considered the consent issues involving a therapist sleeping with someone who is both her incarcerated patient and an experimental subject. The writer avoids the usual consent problems with zombies by making the zombie fully cognizant of himself, then screws that all up by having a therapist bang her patient. Like, I get that in the zombie apocalypse, probably there’s no board to revoke her license and/or bring her up on charges, but that crosses alllll kinds of ethical lines. Not great, Bob.

“Smile” by Laura Huntley

Honestly, I don’t even get it. A young woman in the zombie apocalypse goes rambling around outside every day instead of staying holed up with other survivors. She thinks they’re a bunch of emotionally stunted losers. She’s sad she lost a sister, finds a hot zombie dude at the park who lost a daughter. They bang it out. He smiles. I think I’m supposed to take home some message about how living isn’t just surviving or somesuch, but it’s not particularly well drawn. I also have serious questions about zombie physiology, specifically how they get boners and ejaculate. It’s fine though, just a situation and not really a story. That can be ok too.

“Dead from the Waist Down” by August Kent

This one does address the boner issue! Thank the Lord. This story is kind of goofy and cute, set in a sort of monster high school attended by ghosts, zombies, vampires, harpies, and whatnot. Our zombie protagonist, Nicholas, has been pining for a vamp girl called Dani. Vamps appear to be the top of the heap, socially speaking, so Nicholas is dragged by other vamps for even looking her way. Dani is a MPDG though, so they get together at a party sort of. He’s not actually capable of getting it up, but she’s unfazed, and eventually announces to the party that they’re dating. Pretty cute little scenario, and I laughed every time the zombie narrator slagged harpies for no apparent reason. Good stuff.

“Sweeter Than to Wake” by Thana Niveau

Another strangely sweet one. A man takes his bitten, frozen wife and removes all of her internal organs, sews her mouth shut, and embalms her. Zombies (or the Woken, as they are styled here) break down just like any dead body, and he’s trying to draw out their last days together as long as he can. I’m not going to spoil the ending, but this is easily the most heartfelt, poetic, and romantic conclusion to any story in this collection. This is one of a number of stories in this collection which deal with couples where one is a zombie and one isn’t, which is probably the most emotionally fruitful scenario involving Romero-style or post-Romero zombies.

“The Wild Ones” by Erin O’Riordan

Oddball little story about a love triangle of sorts playing out in an enclave of living humans protected from the undead by a bunch of ghosts. The main pair is the community leader and her wife. The community leader wants the wife to have a baby with another survivor called Steven, so they can give hope to a demoralized and dejected community. This one felt like the kind of situation where the world-building took a back seat to the interpersonal scenario, because I have close to zero understanding of how anything works in this world, especially i/r/t ghosts. Maybe there was something there about living for the memory of the dead or something, but it wasn’t clear.

“So You Want to Date a Zombie” by Shane Vaughn

Repellent story about an unlikable asshole who goes on a dating show, and ends up getting paired with an old girlfriend, only she’s undead this time. Either misogynist or so jaundiced that I’m misreading a hatred for humanity for a hatred of women.

“Still” by Delilah Devlin

Another husband and wife trying to navigate what happens when one becomes a zombie and the other doesn’t. Felt like real emotional stakes and a legitimate dilemma. The way the couple had to evade the authorities because the husband was zombifying also felt like maybe you could read the couple as LGBT or other identities who can sometimes “pass”, but I admit it’s something of a stretch.

“The Dying Time” by E.C. Myers

Probably the stand out of the collection, as it is utterly unlike any of the other stories, its own little sealed world of strange magic. A loner blows into town just as they are are battening down for a kind of winter. He develops a tendre for the town sex worker, which she numbly thinks is naïve, sweet, and stupid as hell. This might sound bitcher than I mean it, but: This is maybe the only story in this collection which fully uses the stiletto sharpness of a short story. We are given just enough to think we understand both the world and characters: insular town, drifter, town whore. Then the very end of the story rearranges how we understand everything: world, plot, and character. It’s deftly done, almost like a fairy tale, the Grimm kind, where folk die and live on a whim, and the moral of the story is survival.

“My Zombie, My Lover” by Mitzi Szereto

I’ve generally found it to be true that if an editor contributes fiction to a collection they are editing, the story is going to be not great, and that’s the case here. The narrator lives a solitary existence in the Appalachian hills. She has a distasteful tendency to sneer at the community around her. Someone starts breaking into her house and eating her leftovers; it’s a zombie; they bang. It’s a situation, not a story, which is fine, but it’s not an interesting situation, which is not.

“Come Back to Me” by Chantal Noordeloos

Another real standout, just deeply alarming. This story deals with your old school zombie reanimated and directed by Vodoun magic, not the Romero kind which is a member of a mindless mob. A young woman whose grandmother is a Bokor (which the internet informs me is a practitioner of dark sorcery) has her heart broken by a feckless summer person (or whatever seasonal tourists are called in Louisiana.) Her grandmother gives her the means to compel his death and reanimation, with the admonishment to release him from her magic once specific conditions occur. (This is what we call in folklore a “narrative lack”, when the writer introduces conditions which will precipitate action. “Don’t feed them after midnight,” the man says, which, narratively speaking, means they will inevitably be fed after midnight.) Inevitably, she does not release her lover, and some super bad shit happens.

Like “The Dying Time, “Come Back to Me” absolutely gets right into the viscera of what animates the zombie, culturally and metaphorically speaking. I feel like a number of these stories try to tart up zombies so much they’re not even zombies anymore — there’s no guts — while these two revel in paradox of the zombie’s curious detachment and their voraciousness. Fucking great.

“Not Ready to Let Go” by Deanna K. Deavers

Another story about a couple, this time from the point of view of the dying partner spending her last moments with the man she loves, and then into her reanimation and the hungers that provokes. There was something unsettling to me about this scenario, something deeper than the obvious fucked-upedness of the situation. Maybe it was that the story was told from the zombie’s point of view? A common theme of zombie stories is the horror of the loved ones transformation from lover to killer. This can work well as a metaphor for how traumatizing it is to watch a loved one waste and die, and how our bodies ultimately betray us unto death. Death reaching out from the death bed to consume the living freaks me out, apparently. Nice.

“Night of the Lovin’ Dead” by Ashley Lister

A young woman goes with the elders of her village to perform a ritual which will conjure an undead army to protect them from a living one. She’s not sure what the ritual will be, but she’s been told it will be pleasurable, so she’s all in. Both the living and the undead end up pulling a train on her, which she’s super into. Honestly, while I was reading, I kept thinking of Men Write Women, which details the worst examples of dudes writing how women boob breastily. Like this line: “From the periphery of her vision she could see the rigid thrust of her erect nipples.” I think I speak for most breast-havers that I only notice my nips when I’m specifically checking to make sure I’m presentable. I sure as shit don’t see them from the periphery of my vision — however that’s supposed to work — while I’m walking in forest so dark I can barely see the ground I’m walking on. The entire situation was priapic male gaze nonsense, and the girl’s characterization ridiculous. No.

“Under a Perfect Sun” by Zander Vyne

“Under a Perfect Sun” concerns a group of people riding out the zombie apocalypse in the biosphere in Arizona. Before the inhabitants of the biodome figured out what was going on, one of the men is bitten. Before he turns, he locks himself in a closet and writes out detailed instructions on how to stretch food and power within the dome for as long as possible. Later, his wife has to decide whether to sleep with her zombified husband to get pregnant — apparently he’s technically still alive; it’s more of a rage virus — and if she’ll allow the other women to do the same, repopulating the planet-style. This one is the most stylistically interesting of the bunch — it skips through time and characters’ perspectives, including some epistolary passages.

This is one of two stories in this collection which deals with survivor communities grappling with questions of procreation. (“The Dying Time” also deals with pregnancy, but that is in a very different scenario.) On some level, I think this goes back to the fact that we’re kind of living through a slow-moving apocalypse right now, so an isolated community deciding whether to continue existing is going to resonate. I mean, have you seen millennial birth rates? But I think the thing to note about these stories is that both place the question of procreation solidly on the woman. Zombie stories often trade in questions of how to build and defend domesticity, but mostly it’s about how men are supposed to use violence to keep their families “safe”. (Rick Grimes is the absolute avatar of this.) So it was pretty dope to see a less 2A approach to society’s survival.

Anyway! So this was a fun little read because I have some feelings about zombies and domesticity, but this collection didn’t knock my socks off or anything. Mostly I’m glad it exists, because it’s cool to see that other people have the same dumb obsessions I do, even if we do our dumb obsessions in different ways.