Category: horror

Review: Last Ones Left Alive by Sarah Davis-Goff

I think it’s generally true — though of course there are exceptions — that mystery novels tend to be about a city. The murder is a wound on the body politic, a blister where something imperfect about the social system rubs. The detectives then move through the various socioeconomic layers of the community, and often find submerged and surprising connections between this sub-culture and that, between families, between the powerful and the powerless. The city can be a small town, or a farming community, or a section of a larger metropolis, but mysteries move through a tight geography, the social layers stirred up like blood in water. The old saw is that the personal is political, and the mystery turns this inside out, in the very oldest senses of the words.

The apocalyptic novel, by contrast, tends to be about something bigger than a city: the nation, or, if that schema is too vague and high-level, the region or country. (I mean this last not to mean nation, but more broad area: north country, back country.) The Road is a Western. The Reapers are the Angels and This Dark Earth are both Southern Gothics. Station Eleven details my Northern Midwest. Parable of the Sower moves through California, and also Black America, a region that is not defined by geography, but nonetheless exists. There are dozens of apocalypses that detail that vast region of America — both the cityest of American cities, and a whole microcosm unto itself — New York: the elegiac Zone One, the chilly millennial Severance, the trash poetry of Monster Island. The writer destroys everything they know, and then sets to scrying the bones, throwing them down to see the immutable characteristics in the cant of ash. The apocalypse strips everything down to essentials: Rick Grimes clings imperfectly to his notions of family and the constabulary; Candace Chen hides behind a camera documenting it all for an Internet that’s blinking out; Mark Spitz relies on the law of averages; some found religions; for others, the play’s the thing. Each acts out their most basic instinct, culturally speaking, as they do the needful of water and food and safety.

One of the most pervasive modes of the apocalyptic novel is that of the road trip: if you’re going to get the pulse of the country, you have to cover some ground. During the road trip, the protagonist finds all the signposts marred and twisted, the roads empty and menacing, snarled with cars, overgrown, rotting. During the road trip, the destination is an illusion; worse, in the apocalypse, so is the road. It is here we first meet Orpen of Sarah Davis-Goff’s Last Ones Left Alive: rolling a wheelbarrow through a quietly destroyed Ireland, with a dog called Danger at her side. (This name is occasionally unintentionally comedic.) One of her more uncomfortable parents — her Mam’s Maeve — is in the wheelbarrow, shaking out with sweats and so silent you mistake her for dead. Maybe Orpen talks to her like a superego, like Job’s unhelpful friends in his blackest hour. But she’s not dead: Maeve has been bitten, about to turn into one of the skrake Orpen has been trained to kill her whole life. Orpen holds onto her childhood by keeping Maeve alive; when Maeve turns, something like Orpen’s childhood will have to die.

When I read The Bray House by Éilís Ní Dhuibhne, it seemed to me that when the Irish kill their homeland, the result in fiction is more autopsy than spectacle, a long landscape pan instead of a detonation. Ní Dhuibhne nukes Ireland to a hard nuclear crust, and then lays out the debris with a cold hand. (Lord, but her main character is chilly.) The cataclysm in Last Ones Left Alive is similarly remote in time from the events unspooling, and much of the novel is spent detailing an Ireland in a green dishevelment. The events of the novel move forward and back in time from Orpen and her wheelbarrow, moving from her upbringing on the secluded island of Slanbeg off the west coast of Ireland, out onto the mainland and into Orpen’s matriculation. Though there are some interactions with the skrake — zombies in everything but name — it seemed notable to me how quiet this novel was for a zombie novel. In her youth, Orpen — named after the Irish painter best known for his depictions of WWI soldiers — often ditches her mothers to scratch about in the ephemera of that lost world in their island enclave. (She’s especially take by the graffiti and old newspapers referencing the Banshee: a fighting troupe comprised of women only.) Orpen has been raised in a safe kind of danger, drilled fairly mercilessly (especially by Maeve) but still protected from the real dangers of her world. There are no skrake on Slanbeg.

On the mainland, Orpen is pushing east toward the semi-mythical Phoenix City, where maybe her Mam and Maeve were from. (She doesn’t know much more than that; Mam and Maeve were always very closed mouth about where they were from, and why they left. She’s not Maeve’s biological child either way, and both Orpen’s parents drill her in the dangers of men.) She’s got the hyper-vigilance of the traumatized, spooking at every movement and worrying about the sound of the barrow’s squeaking wheel despite her enclosed upbringing. It’s an interesting mix: her safe upbringing that is nonetheless steeped in so much terror that she exhibits the earmarks of post-traumatic stress.

This reminded me of Colson Whitehead’s coinage of PASD — pronounced past — post-apocalyptic stress disorder. This neologism made me smile when I encountered it in Zone One — how clever — but I’m beginning to think it might be a real thing. Last week my son asked me to come out for a “porch talk” — he does this because he can find me smoking and I’m captive — and he burst into tears about the burning Amazon rain forests, the burning arctic, the geologically fast moving apocalypse we can find on the planet right now. I’m not going to be able to grow up and have children, he said to me, as he wept. I tried to soothe him, but I don’t like lying too much: There’s no reason it’s going to be “okay”, that blandest of reassurances, and the global environmental situation is well out of my control. I’d almost welcome just having to drill him in how to kill a reanimated corpse, because that is a concrete and discrete problem in the world: Either you kill or you die, but you don’t linger on in a worsening world, watching your possibilities narrow to ugly survival.

I was always irritated by religious fictions that brought down the conflict between good and evil into a fist fight. (I’m slagging, here, on C.S. Lewis’s Space Trilogy.) It always seemed like a cop out, even though I get the structural satisfaction of just punching evil into the floor. I’m a huge fan of punching Nazis — they fucking deserve it — but no country defeats them by individuals punching them one at a time. But I’m beginning to get why, beyond mere narrative catharsis, we write the apocalypse this way: half a generation past the panic, in a regrowing world swallowing up the vestiges of modernity.

The apocalyptic novel is about a country, not a city. In a city, your interactions with strangers might be colored by ties of consanguinity. I know I play the Name Game whenever I meet someone in Duluth, and though I wasn’t even raised here — my father was — it only takes minutes to find a connection. But the in the country, this won’t work. You’re going to rely on the broader cultural playbook between strangers, the one full up with the subtle gestures only the acculturated will understand. (Of course, those gestures are still going to fail as often as not. The Ireland she was raised in was right there off the coast, but she has never quite lived there. ) So yeah, it’s a fistfight, the kind we find between Orpen and people she finds on the road. It can come down to a fistfight once all the other fights have been lost. There’s something almost comforting about pushing past the world where children despair of a future bleaker than their past into one where everyday survival is a victory.

Davis-Goff is maybe a little too light in her allusions to the larger Ireland Orpen is moving though and into. I wasn’t quite clear how exactly the Banshees fit with both Maeve and Mam, and the ersatz family she encounters on the road. Is Phoenix City a Handmaid’s Tale style nightmare, or its opposite in sensibilities, if not particulars? But whatever, this is fine. Last Ones Left Alive is a credible sounding of the Irish apocalypse. It’s nowhere near as brutal as Éilís Ní Dhuibhne’s, but then that’s an impossible standard. The horror of Last Ones Left Alive ends up being a comfort; Orpen abides, like Ireland always has, and in Ireland’s particular way.

Origin Stories: The Day After

This is going to be one of those deep dives into my own bullshit. Fair warned.

A while ago I had a slightly wine-five conversation with a friend of mine (hi sj!) where we tried to parse the origins of our zombie obsessions. I know I have roughly eleventy million reasons why I keep seeking out zombie narratives – from a love of horror/comic gore that no doubt has roots in the body trauma I experienced birthing babies, to a static-shock kind of irritation I have with common, even prevalent, constructions of domesticity I find when the dead rise – but the reasons why I started picking up fictions of the undead are maybe a little murkier. I believe there are two formative experiences. I’ll start with the most recent.

There’s this half-joking definition of Gen-X that posits that it is the generation just too late for atomic bomb drills, but too early for Code Red. When we hit the school basement, our heads down and our fingers interlaced over our necks, it was because of the most prosaic tornado. (Or at least in the Midwest, where we had such a thing.) At a family function recently that put together my Boomer parents with my Gen-whatever kids, I was keenly aware of this divide. The Boomers and the kids rightly bonded over the trauma of the drills they are subjected to, whereas Richard and I just shrugged. This was not a part of our experience, this exact civic trauma baked into our primary educations. But we were still on the tailing edge of the Red Scare, even if the civic authorities had kenned to the ridiculousness of the bomb drill. My go-to nightmare before the zombie shambled into my psyche – and after, often in a confusing jumble – was one of nuclear devastation.

The Chernobyl disaster happened in 1986, just days after my 12th birthday. I’ve been watching the HBO series about the disaster, and kind of freaking myself out with how clear my memories of the event were, even though I was just a tween in the 80s. I remember Sweden sounding the alarms: where in the fuck is this radiation coming from? I remember all the Russian dissembling, and the slow leak of information. I remember once the disaster was contained, the propaganda they released about the brave and noble workers who sacrificed themselves to encase the reactor in concrete; as if. Seeing how close they were to meltdown — to the poisoning of Central Europe for the next several millennia – retroactively validates my schoolgirl fears. I had a fallout dream a week ago; I haven’t had one in years. Add in the fact that I spent a month in Minsk five years later – 400ish kms from Chernobyl, very roughly the distance from New York to Boston – and my schoolgirl fears look awfully credible. It’s completely crazy we didn’t quite clock the reality of that danger. But then, the whole goram Soviet Union was shuddering apart, so dying of wasting cancer seemed very fucking remote compared to possibly having to yeet off to Poland once all the unrest started in earnest. We were there in April. By August, the Soviet Union had shattered.

But I think the event that caused my zombie thing happened three years earlier.

This is the scene, as I remember it (which is a fairly huge caveat, because I’m regularly interrupted by family members telling me that’s Not How It Happened): I was at my grandparents’ house in Munhall, PA, a post-War suburb outside of Homestead, PA, birthplace of Carnegie Steel. Everyone was gathered round the television to watch “The Day After“,* which was a Television Event of the kind that my kids won’t ever experience: 100 million people watched that broadcast. The internet tells me there were 224 million people in the country at the time, which means that Jesus Christ that was a lot of people. (I think maybe Game of Thrones may be the last big tv event, but even that was a series – not a Big Deal TV Movie event. “Bird Box” this was not.) Or not everyone was gathered round; I’m fairly sure my five year old sister was already abed. We slept in the same room — which used to be our mother’s — in 30 year old twin beds. There were mourning doves who roosted in the eaves and woke us up in the gloaming with their sadly loud laments. Grandpa Ed was in His Chair, my parents and Grandma Fran were on the couch, and I was fists on chin on the plush carpeting. I was allowed to stay up because I was a worldly nine.

The first whatever hour of “The Day After” is just interpersonal bullshit as it plays out in Laurence, Kansas. Nothing about it is particularly memorable or interesting: it is just a day in the life. Some of the actors involved had established film careers, like JoBeth Williams, who had just starred in “Poltergeist” and “The Big Chill”, or Jason Robards, who had a pretty storied career at this point. John Lithgow had been nominated for an Oscar already, for “The World According to Garp” – which, gah, that movie is due for some reassessment – and would pick up another shortly for “Terms of Endearment”. (Steve Guttenberg wouldn’t make it big until a year or two later.) This wouldn’t be notable today – things are pretty porous between the big and the small screen – but back then actors tended to be relegated to one or another. I mean, maybe some second tier movie actor would cameo on Happy Days when they were deep in the junket, but that was about it.

Once the bombs fall, though, that’s when it happens. Or maybe that’s when it doesn’t happen, because the absolute worst thing about “The Day After” is how matter of fact it is about the fallout, both emotionally and physically. A couple of characters just simply vanish, never to be heard from again. Most try to carry on the only way they know how – like Jason Robards’ character, who continues doctoring despite the death of his family, his neighborhood, and his city. When the inevitability of his radiation poisoning becomes clear, he returns home, to find a bleak and blasted landscape with people picking the bones. He breaks down when he’s offered the barest kindness, weeping in the arms of a stranger. He presumably dies in the rubble. It’s a lot of people dying watching other people dying, at least until some of the dying start to kill. A woman delivers a godamn baby. They are all going to die.

I didn’t see this ending in 1983 because I freaked the fuck out so hard my parents carried me bodily to bed, where I presume I eventually slept. As a parent now, I can just see my parents’ slowly dawning awareness of my freakout: glued into the narrative, until my brain starts screaming with momservation, and I turn and see that look on my kid’s face. Sitting in the darkened bedroom and shushing quietly why I rub a back, trying to quiet the tears. I watched “The Day After” all the way to the end much later, and it was zero to the bone how closely the post-nuclear landscape aligned to my nuclear dreams, how the visual language of my nightmares is cribbed from just the barest glimpse of the end of this film. My mind goes to rubble, to the shadows on the wall, in the cold sweat of nightmare. The zombie shambles out of this landscape, its ataxia like radiation burns.

In retrospect, my viewing not much later of “Night of the Living Dead” at a slumber party would only act as cement on my personal horror landscape, setting the bleak nuclear winter as my discontent. My dreams tend to redress the houses I have lived in as the set for both the tedious and the terrifying, so my terrors tend to be the familiar turned strange: a sink full of blood, a doorway half-shattered but holding, a hatch in the floor above me raining down debris as someone – something – treads the boards.

*This is stupid and doesn’t matter, but I’m having a hard time deciding how exactly to deal with television/movie/episode names. AP and Chicago style are at odds, so I’m going with Chicago because they actually say what to do with series television names vs. episode names.

The Troop by Nick Cutter: Hungry Man Games of the Flies

I’m going to make one of those specious and ultimately rhetorical dichotomies just so I can start with a bang. There are two kinds of horror story: the one one that puts you off your lunch, and the one that makes you sleep with the lights on. This is one of the former. Oh, baby, is it one of the former.

The Troop by Nick Cutter begins with a vignette of a hungry man eating himself to bursting, and then vanishing into the underbrush. Our monster, then, or the monster is within him. The setting is Prince Edward Island in Canada, which has in Cutter’s hands a similar grubby small town feel as Stephen King’s Maine: multiple generations of gossip and expectations, a social stratification where the difference between the haves and the have nots is thin. We cut to the titular Boy Scout troop landing on Falstaff Island off the coast of PEI, a small island wilderness with no particular infrastructure beyond a cabin and a shed. The hungry man stumbles into camp, smashes the radio, sickens and then dies. We are then off and running.

A lot of blurbcraft about The Troop focuses on its similarity with Lord of the Flies, and certainly I’m not going to say that that comparison isn’t apt on some level. But sometimes I think the Lord of the Flies comparison gets used knee-jerkily. One could just as easily compare this with The Hunger Games – har har – and the comparison would be as accurate and as specious. Maybe it’s just that I encountered Lord of the Flies late, not as a kiddo nodding though A Catcher in the Rye and A Separate Peace and similar novels with young protagonists that are often foisted on the students before they can handle them. My young self mostly noted that Holden was a douche, for example, and the one scene I remember was him trying to scratch out the word fuck in graffiti so his sister Phoebe wouldn’t see. “Fuck you,” I thought. “Phoebe isn’t some delicate flower.”

I hit Lord of the Flies in a college Brit lit class that focused on the Angry Young Men, a (contested, like all literary movements) movement that originates in working- and middle-class British writers in the 1950s that focuses on class and violence and class violence, with a sideline in misogynist bullshit. The writers, reductively, tended to be bright boys who’d been plucked from their class neighborhoods and dumped into the less-charming Hogwarts of the British public school system on scholarship, with predictably brutal results. (If you are a Yank playing along at home, “public school” in British means the exact opposite it does in American.) (Also, my prof was more or less one of these, making his lectures fairly pyrotechnic. Teach what you know, oh baby.)

Golding’s novel has nothing of the “kitchen sink realism” of writers more closely associated with the Angry Young Men, but Lord of the Flies does certainly situate in the aesthetic philosophically, and philosophy is more or less the operative word there. Lord of the Flies is a pretty serious kick in the balls of the Robinsonade novel and all of the colonial and class garbage that goes along with imagining Tom Hanks and his beach ball Friday conquering the wilderness and the natives by dint of their superior skin color and technology. The characters are more or less tropes intentionally, with whole categories of persons like the younger boys functioning as a Greek chorus, Athenian mob style this time. Lord of the Flies isn’t about people, but People; not about a society but Society.

Which circles me back to The Troop. There’s much about The Troop that is predictable or stock, from the situation – cut off from the mainland with a threat! – to the cast of characters – the nerd, the jock, the spaz, the mad scientist. But the concern isn’t philosophical, which is not meant to be a dismissal but a description. Cutter’s got the sensibility of a short story writer, crafting brutal little vignettes in serial, end to end until the end that isn’t. His characterizations are deliberate, careful, the sort of non-sequential and almost tangentially important moments that are only important to an individual. An individual who interconnects with a society, lower case s, one that might be emblematic but isn’t – and this term makes my ass twitch – universal. There’s no predictable character-as-destiny – except as the most mordant joke – nor are the most horrifying things you find in The Troop the most horrible objectively. All I’m saying is that the death of a turtle can be way freaking worse than you’d expect in a narrative that includes the deliberate murder of a kitten.

I’ve been half-invoking gender in this review so far: my kinship with unseen sister Phoebe over monologuing Holden, my quick bristle about the casual chauvinism of the Angry Young Men. I realized recently that since the start of the year I’ve been alternating between horror and romance, novel by novel; squelching dread against ecstatic expectation and its fulfillment. Horror tends to be written by men for a male audience; romance by women for women. Alternating the two is a trip, especially because both tend to focus strongly on the body and its functions and fractures, but in extremely gendered ways. What I tend to like or dislike in either genre is incredibly personal, but often can be boiled down to my feelings of the author’s deliberation or care. (Sidebar: discuss why women tend to subsume their domestic panic into the HEA, while dudes go for bloodbath without cauterization. I know what Camille Paglia would say, but the semiotics of spurting makes this late model feminist tired.)

The all-boy horror novel is pretty common. A quick calculation on the back of a napkin shows that four of the last six horror novels I read fail the Bechdel test, with another one right on the edge. (Usual caveats about Bechdel: no, it’s not an indicator of poor quality; yes, it’s a hideously low bar.) As I was reading, I watched The Descent again, which has a similar set up: a group of single-gender characters – this time all-women – are confined with a lethal threat, and the thrills escalate. And I love both of these narratives for the care they take with their prêt-à-porter structures, wringing out some very deliberate observations about the ways single-gender groups interact, both in times of crisis and without. In The Troop, I felt the all-boy environment wasn’t an accident – a thoughtless reiteration of tropes, or the tendency of the genre to focus on the concerns of masculinity, or its capital letter version, Society – but a deliberate choice that focuses carefully on the social life of boys. Hoorah.

I started reading horror late. I can trace it right back to the birth of my first child and the severe body trauma of that event, one that had me overcoming my girlish squeamishness about viscera, one that reworked my sense of what is scary. I’m not afraid of being torn open from the inside anymore; that’s a done deal. But I’m terrified of that call from the behavior specialist from the school, my 11-year-old son in a paroxysm of pre-adolescent pain. He’s on a godamn island of sometimes terrified boys, and there is little I can do at this point to help, short of momishly unhelpful stuff. That I didn’t recognize him exactly in the cast of The Troop is an ugly comfort; these are other mother’s sons. Not that it makes it any better, in the end. Good job, Nick, if that is your real name.

 

Thank you to Netgalley for providing me an ARC.

Resurrection, and the Returned: “I’m not sure it would be a good thing.”

It’s been a long time since I’ve watched network television, I realized halfway through the premiere episode of Resurrection, which is the newest revived-from-the-dead offering on tv. (Though I’m not bothering to google this, there are several such shows in production at the moment, I am given to understand.) Though I kind of can’t imagine network tv taking on the latent and blatant nihilism and grimdark nature of the zombie show – despite Walking Dead‘s cable ascendancy – I could see the more domestic concern of people in a small town returned years after their deaths working as a sort of Lost-ish mystery show. Who returned Laura Palmer?

Network television can pull off the Gothic melodrama, with even creature-of-the-week procedurals like early seasons of the X-Files bending towards the childhood traumas and interpersonal machinations of the principles. Alas, what I got from Resurrection was a whole mess of anxiety about whether the viewer was even going to buy the premise. The cold open works as an image – this boy in the rice paddies and his collapse in a Chinese town – but once the cut-rate X-Files agents get involved, it all goes downhill. A seriously put upon agent of ICE, which might be the least sexy of all federal agencies, picks up a boy who has been repatriated to the US because obvs he’s an American? Why are we being showed this travel time? Start in China, switch to the small town. Also no, the agent doesn’t just haul off to magical New England town just on the say-so of some rando kid.

The thing that killed me about Resurrection was how arm-wheeling the emotional and social problems are, all of these painful conversations with ICE ICE agent, man of exposition and explication, reiterating over and over how obvious the stakes are. The childhood friend of the resurrected boy now a priest, stuttering through his homily as the boy’s mother ushers him into the pew. The fact that every single person in Stars Hollow appears to be related to the resurrected boy, down to his doc. Also, you are seriously not allowed to put a lynching joke in the mouth of Omar Epps in a show this white, no. After the joke, my husband yelled, “Omar Epps, everybody!” Sorry, that’s a fail.

There was altogether too much hugging, speechifying, and shaming going on in Resurrection for my taste. I do not even get why everyone ragged on resurrected boy’s dad for not believing this miraculous kid was his, even though the boy was unchanged after 20 years and reappeared on the other side of the planet. I get that Americans don’t like skepticism or science, but this is beyond the emotional pale for me. I’m going to need some time, DNA tests notwithstanding, to accept this manifest creature of a family’s grief as something other than its shocking reiteration. Quit mansplaining what I should think, ABC, sheesh. (Also, total waste of a few of my favorite character actors, especially the boy’s parents.)

Which was why the first episode of The Returned, “Camille”, was so damn good. The events occur in a small town in the French Alps, with four or five – its not entirely clear – people returning to their lives after years of the absence of death. Camille dies in a bus accident with 38 other people. Years later, we watch a group therapy group consider the monument to the loss that is to be installed in order to enact their dubious healing. Camille comes home and her mother follows her through the house, shaking, getting her a robe, pulling down the half-considered shrine on her dresser. “Why did you rearrange all my clothes?” the girl asks, and the mother doesn’t answer. A creepy boy keeps being framed through glass. A morpho eugenia butterfly, pinned to a display case, flutters, and then breaks free.

a morpho eugenia butterfly

There is little dialogue in The Returned, more a series of reaction shots and tight Gothic interiors interspersed with tight Gothic landscapes: a reservoir, a row of suburban alpine houses, an underground walkway with flickering lights. None of the relationships are telegraphed in megaphone dialogue, but in subtle nods of the head. Camille’s parents are divorced now, but were not 4 years ago when she died. “Tu fumes?” she asks her dad, as he pinches a shuddering cigarette with his ex-wife beyond the glass of the sliding door, hissing at each other, what are we going to do? What do you even say, years past someone’s death? How awful would their return be, a tearing of all the scar tissue, both personal and societal?

I don’t mean to keep hat-tipping Twin Peaks, even though I do, but there’s something here that reminds me of that. Not in the pin-wheeling grotesquery of Lynch’s middle America,  but in the Gothic dread of the small town, the flickering iteration of civic grief, and the half-careful invocation of the supernatural, like a shrine swept suddenly into a drawer. (Also because the cinematography is gorgeous.) When the priest avows the durability of the human soul and then demurs about the resurrection of the body – “I’m not sure it would be a good thing” – I was all in. I suspect there will be fewer answers in The Returned than there will be in Resurrection, which I count as a good thing. There is no answer to grief.

Marrow’s Pit by Keith Deininger

I’ve read four novellas out of DarkFuse‘s novella series now, and that this is the first that didn’t really do it for me is a pretty great track record. All signs pointed to Marrow’s Pit by Keith Deininger being in my wheelhouse: big, steampunky habitation called the Machine, an authoritarian dystopia with religious overtones, a planet-wide storm called the Maelstrom, a big freaking chthonic Pit of Doom. I mean, look at that gorgeous cover, for crying out loud. Unfortunately, I felt like the all that very cool stuff ended up being used as little more than ornament on a fairly perfunctory infidelity plot.

The horror novella seems to be a perfect thing, in a way: long enough to get some good grist, short enough not to exhaust the spooky possibilities. Here, I don’t know, this seemed to fall in a fallow area. I can imagine this story being relocated to an apartment complex in the Soviet Union – or any other society with a harsh cultural ideology and dense industrial landscapes – without too much tweaking. Some gross and crazy things happen, but I honestly couldn’t tell you whether they were intended to be dream sequences or not, or if that would matter.

While I freely admit that my disappointment is based on false perceptions of the book, I think I could have liked Marrow’s Pit despite my disappointment if the main character held any kind of resonance for me. There’s something clever about creating a character who has these gauzy and indistinct fantasies about revolution getting sidelined so thoroughly by domestic drama. However, schlubby cuckolds with no particular energy don’t turn my crank. Also I straight up do not get that ending. While I can see that it should slash does have meaning, I just can’t access it.

I don’t know. I always feel bad about disliking this sort of thing. It’s not doing anything wrong and I can see how the whole cabbage-redolent dread of the Marrow’s Pit might work for someone else. Better luck next time, I guess.

 

 

I received my copy from the fine folks at DarkFuse and Netgalley. Thanks.

The n-Body Problem: Oh, the Humanity

In the end, the zombie apocalypse was nothing more than a waste disposal problem. Burn them in giant ovens? Bad optics. Bury them in landfill sites? The first attempt created acres of twitching, roiling mud. The acceptable answer is to jettison the millions of immortal automatons into orbit.

Horror can seem a little rule-bound at times. There’s a monster, say a zombie. You work out how it’s defined – it’s a living person infected with a rage virus, or a dead person who is reanimated. It can run, or it can’t. It can climb, or it can’t. It doesn’t like sunlight or it doesn’t care. You figure how to kill it, or immobilize it, or cure it, or you die and join it. You figure out if everyone is infected, or if it’s transmissible, or how long it’s been since the first outbreak, the last outbreak. You set up communities that function according to rules that dovetail into the rules for the monster. In this way, you make the point that the true monster is human. Ba dump tss.

The opening of The n-Body Problem by Tony Burgess, despite a seriously questionable level of sanity from the first person protagonist, seems to start with rules in mind. It’s been 20 something years since the first dead person didn’t stay dead. It’s not so much that they became flesh-eating corpses, but that the dead just never stop moving. After the initial panic died down, they had millions of wriggling undead bodies to be disposed of. End result: they start shooting them into space. Our protagonist – who I would like to note is off his nut – is spending his time plying some serious hypochondria and chasing a man called Dixon. Dixon is a traveling horror show who rolls into town and convinces the entire town to kill itself, presumably so they can go to space because it’s so pretty and peaceful up there. Then he plays in their corpses.

You can kinda see how this set up might unfold: the requisite show down between Dixon and Bob (which is not the protagonist’s name, but I think the only one he ever gives); the boy Bob picks up serving as a generational example of What Has Changed; some pyrotechnics with WasteCorp, which is the multinational company that has shot a billion wriggling corpses into space; maybe even a sequence in the cold airlessness of space, the sun rising over the black orb of the planet in wavering stabs of light. Burgess occasionally gives you glimpses of these narrative possibilities – like a searing fever dream that takes place in space, the corpses turning sunward like flowers – but mostly he just laughs inscrutably and delivers some of the sickest shit and stomach-dropping plot turns I’ve ever seen.

The n-body problem is a mathematical problem going back to antiquity for predicting the motions of celestial objects in gravitational relationship with one another. This is certainly a problem if you don’t understand that, say, the stars and planets are not in a fixed orb rotating around the earth, but it’s apparently also difficult to solve using general relativity. Frankly, there’s a lot of wonky maths that I don’t get in the explanation. Obviously, this book is named The n-Body Problem because of one billion corpses in space and all that, but I think there might be another reason too: Burgess is taking a big, gory dump on post-apocalyptic conventions, just absolutely hazing you and your expectations. Solve for x, bitch.

Another possible title for this novel: Trigger Warning for All Things.

So you want to see some marauding cannibals and rape gangs? Boom, only he turns the rape gangs into a mordant joke, and denies you the prurient thrills that so much apocalit delivers in the form of sexual assault. How about a blood bath? Boom, only this time it’s a swimming pool, and the blood is still shimmering in that uncanny way of the undead here. The sickness is so sick it’s downright funny at times, these horrible laundry lists of horrors that numb until, wait, what the holy hell was that? The whole thing is completely bonkers, transgressive in a way that goes beyond the usual transgression of body horror, of which there is plenty. Nobody’s going to yell, “Oh, the humanity!” when the zombies start falling from the sky in some half-assed coda.

“They look like cherry blossoms. Opening and then falling apart in the wind.”

I guess I could go on, but I’d probably get into spoiler territory. I just want to note, quickly, that there’s something here that reminds me of Ice by Anna Kavin. Ice is a strange, mid-century post-apocalyptic novel written by a functioning heroin addict which is about, insofar it is about anything so easily spoken, two men fighting over girl. The landscapes rear up in the same ways, the connectives cut with a box-cutter, the identities fragile and mutable. And the ice. Ice made me incredibly uncomfortable – often in ways The n-Body Problem does not, owing to certain perversions I have about mid-century novels – but there’s still a central discomfort that feels the same to me. This discomfort doesn’t necessarily come from content – though, I did mention this was sick, non?- but some deeper, more chthonic level which implicates me in the proceedings. If I were still rating things – I’m trying not to – I’d leave this similarly unrated, because no metric as childish as stars – their motions cannot be solved for anyway – can get at my response.

So yeah, thanks to sj for turning me onto this, but then also what the fuck did I just read? 

 

Unsafe on Any Screen by Scott Phillips

I’m really trying here to come up with a Walter Benjamin quote about media studies and engagement with popular culture, and I’m totally failing, which is about right. Obviously, I spend waaaay too much time reading all of y’alls lovely, personal reviews of all kinds of books. Books I would never read; books I have been warned away from; books I’ve been ordered to read; books I have on the long and growing list that I will never complete because some day I’m going to die.
Even though I have less engagement with movies, as an art form, I compulsively read movie reviews as well. I have the reviewers I trust, and the reviewers I know that I can take anything they say and turn it inside out, so that a bad review becomes a recommendation. I have a passing interest in trash movies, but not a full-blown love affair. Mostly my affection for bad movies leads back to Mystery Science Theater 3000, and the times I spent with my family watching MST3K. My immediate family, growing up, was all-female, and I still have the warmest of memories of watching bad movies on Thanksgiving, with my mother & sister, in lieu of the football that was de rigueur in most co-ed households.

Scott Phillips doesn’t just have nostalgia to warm him when he watches grindhouse trash, he has a full-blown and well articulated love. This is awesome, and makes for a fine collection of movie reviews. Leonard Maltin, you may fu*k yourself. Many of the movies reviewed in this slender volume cannot be found on Netflix or even in your local video store, should you have such antiquated things in your location. You have to seek these movies out. They are made by people on no budget, with a group of friends, and a maniacal laugh. Or they were made on a budget and then disappeared. Phillips has an encyclopedic knowledge of the pedigree and taxonomy of trash cinema, so that he can draw lines between this director and that, this actor, this imprint, etc. Awesome.

I get the impression that Unsafe on Any Screen started life as a blog, so some of the reviews are annoyingly short. Kind of like my – and many people’s – early reviews. But once he starts cooking, man, what a joy to behold. He has really weird grading scales: one about how many greased gorillas he’d fight to watch the film in question, and one about how many scotches, or whiskeys? it takes to get through the film. I endorse this. The scotch metric in particular, not because I especially love scotch, but because it can be either a bad or a good thing that a particular film is awarded the high scotch metric. I feel this way about a thousand things: that they are awesome, but they make me drink, or that they are terrible, and they make me drink. Or they are nothing at all and I remain sober. It gets at the whole deep ambivalence I feel towards so much stuff, even the stuff I love, in an intensely satisfying way. My only real complaint is that there is no index. At least the reviews are alphabetical.

What it comes down to is that I’m as fascinated by the critical process as I am with the art/trash in question, and this book is as much a love letter to the silly fun we have while watching bad movies as it is to the movies themselves. His exuberance is infectious, like an alien pathogen beamed down to a small Italian village that infects a scantily clad babe. It’s going to eat someone’s brains, but it might just take its top off before it does so.

Keep circulating the tapes.

Also, P.S., Scott is a friend of mine, which is how come I read this, in interests of full disclosure. I never know where to put these disclosures: at the front, like I’m defensive, or at the close, like I’m sneaking? I guess I’m going with sneaking this time. The thing is, there’s no such thing as objectivity, so I’m not even going to pretend that the fact I think Scott, personally, is awesome didn’t have an effect on my read. It did. But in this case, his balls-out love of his subject, his total commitment to  the barrel-bottom of sleaze and cheese movies resonated for me. I know love when I see it, and he loves this shit. Amen.

The Gospel of Z by Stephen Graham Jones

There is no other monster more contested than the zombie. Call any creature which doesn’t adhere to strict Romero-style zombie epistemology – it runs, or it’s not exactly dead, or it can talk, or whatever – and someone will jump down your throat. I tend to take a functional definition of your fictional monsters, meaning I’m less interested in static attributes, and more interested in how those attributes are deployed in context. Meaning if it walks like a duck even though the text calls it a chicken, you might as well treat it like a duck in terms of how that fowl functions.

Take, for example, the vampires in Twilight. There is very little to the creature called vampire by Meyer that adheres to the folklore. They’re undead, and contagious, but they sparkle, cross running water, and can go out in sunlight with no deleterious effects. (I’m not even clear on whether they drink blood, or if they consume flesh too.) No one questions whether they’re vampires though, because the whole functional definition of a vampire has to do with predatory aristocracy, sexual and class politics, and certain kinds of body horror, especially as regards to procreation. (Maybe this last isn’t in the traditional folklore, but since Claudia in Interview with a Vampire, it’s definitely a thing.) Her vamps are just ducky, even if their attributes are only vampish.

But call the creatures in I Am Legend zombies, and you will get into serious trouble with the neckbeards, even though they (the zombies, not the neckbeards, though  them too, kinda) adhere to the functional definition of the zombie. They’re relentless; they outnumber “normal” humans (the opposite is almost always the case with vamps); they presage or have caused the end of the modern world; their body horror is not based on their sexual attributes, but on revulsion and rot. (Also, bearing in mind I’m talking about the Will Smith and Vincent Price films, not about the source novel. Those creatures are an interesting inversion.) Additionally, those movies have lots of the motifs of a zombie narrative: besieged homesteads, traumatic loss of loved ones, the slow madness of the lonely.

I guess my point is this: I’ve gotten into a lot of pointless, stupid arguments on these here Internets about the definition of the zombie, and I wonder why the definition is such a big deal to people. I wonder why people police that definition so narrowly. My pet theory is that zombie narratives are often about race and class, and we’re all pretty kinked about those definitions as well. Like when I see idiots say things like “Obama is half white, so I’m not being racist when I say this racist thing about him.” Race isn’t like swirl ice cream, but a complicated slurry of competing functional definitions. In other words, race can’t be defined by attribute; it can only be defined by function. But holy god do we want it to be defined by attribute in our biologically deterministic little hearts. Ditto zombies.

But pet theory aside, I think the other things about zombie stories is that they are new on the scene, relatively speaking, so they have a kind of same-same to them. Although the whole sexy aristocrat thing is new to the vampire – older folklore has vampires as more zombie-ish ghouls who are decidedly unsexy – the folklore is old enough to allow wide latitude in definitions based on attribute. We’ve got at least a hundred years of sexy aristocrat blood-drinkers. You can date the modern zombie to Romero’s Night of the Living Dead, no question, which was filmed not long before I was born, cough cough. The motifs have yet to fully differentiate through a century of reiteration and reimagining. We’re still working out the tropes, collectively.

Which is why The Gospel of Z by Stephen Graham Jones is notable. No, the zombies are more or less your granddaddy’s Romero zombies – neckbeards take note – but there’s a fundamental weirdness to the proceedings that stretches the motifs, moves the markers, and fucks with the same-same. It’s ten years after the zombie apocalypse – or zombie apocalypses, as the end of the world was a slow, bleeding affair in this this novel, a series of last nights before the very last night. We pop into the life of the “more or less white” Jory Gray, low level schmuck who lives in the militarized encampment of what’s left of half of humanity. His girlfriend left him recently for the Church on the hill, the other half of what’s left of humanity.

It’s whispered by the working stiffs that the Church both worships and has neutralized the zombie threat, but this is the kind of whispering that occurs between all working stiffs, and it’s both envious and disbelieved. Jory works building Handlers, a kind of superzombie built out of mad scientry and bureaucracy. The Handlers are used to differentiate zombie flesh from the edible, human kind, scrambling in the dirt to eat our remains unless our remains want to eat right back. They’re also fucking terrifying, in a way, this barely restrained weapon used for the most prosaic ends. Everyone can see how they’re going to go wrong, and spectacularly, but everyone is just some asshole trying to get by

Everyone is shades of Jory Gray, trying hard not to be noticed until they are, and then fuck, maybe I’ll have to come to terms with that thing that one time. Maybe the apocalypse has more to do with one moment with a hammer than it does with anything that goes on later. Maybe we’re all working though that one trauma, and the zombies and superzombies and everything else is a memento mori, but a memento mori with teeth and a descant. Jones’s prose is nasty, pointed, that kind of horror writing that runs everyday until it escalates, and then it’s well over the fence. Catch up; keep up.

I thought the climax was confused a bit – what the fuck was that one thing – but the parts that ran everyday honestly wrung me out. So much of the end of it all is the end of the one true thing, the thing you keep trying to find once it’s lost, and when you find its reminder, you sit on the floor of the bedroom and weep. You kill something with a knife made of bone. You go to work everyday like a schmuck, because that’s what you’ve got in you. That’s the only thing left, until it isn’t. Who even knows.

The Gospel of Z feels non-functional, in a way, this fucking weird, armadillo-ridden narrative, too personal, too specific. This is something left out of the canon: a side story, an apocrypha, a letter to the Galatians. This is a vision on the road to Damascus brought on by epilepsy. This is a parking lot with a good vantage. Which makes it somehow perfect for the zombie narrative, giving you good, Romero zombies that no one could argue to do this crazy thing on the edges. God bless, and good night.

World War Z: The Movie

Of course when I started seeing trailers and reading descriptions of the film adaption of Max Brooks’s journal of the zombie apocalypse, World War Z, I immediately jumped up onto my high horse and started penning angry screeds in the comment sections of Reddit. (Just kidding. I don’t use Reddit.) Why in the hell were they even calling this movie World War Z if exactly nothing was taken from the book but the title? The book World War Z is nerdy and wonky, very much what a serious military history geek would write about the zombie apocalypse with CNN on mute in the background. So, maybe the individual voices were a little same-same; Brooks’s take was refreshing in its long, global pan, broken out from the locked room scenarios of so many zombie narratives. Instead of the usual how will we survive tomorrow, it was a consideration of how society – societies – would respond to such a threat.

Admittedly, the book is a little bloodless – the snap gone out of recountings because we know the raconteur has survived – and I was expecting changes. Much of Brooks’s book simply wouldn’t work on the screen. I did have some fantasies about the film being about the soldier’s narrative. He pops up at least three times in the book, moving from the Battle of Yonkers – which is actually beautifully narrated, and a pretty biting criticism of the ways military tacticians refuse to adapt to changing realities – to a West Coast enclave, and then back out through the flyover states, reclaiming this grand America. The zombie herds like buffalo, the consideration of the in-fill towns and the feral domestic animals, the drudgery and mud-covered victories: all this would have worked on the screen. Alas, no mas.

World War Z, the film, opens with a languorous morning flipping pancakes and only occasionally tense domesticity. Gerry Lane is an ex-CIA investigator, clearly still in the recovery phase of adjustment to stay-at-home dad and unemployment. His kids are moppets, and while I think it might be indicted that his wife is a professional of some kind, this isn’t lingered on. The New York setting and the traffic snarl action pieces reminded me of Will Smith’s I Am Legend, but the New Yorkiness and generally elegiac tone is absent from the movie. Pitt’s Gerry Lane seems like someone who would be better played by Tom Cruise, whose asshole Ethan Hunt routine from the Mission Impossible movies might register stronger than Pitt’s surfer insouciance. Much as I generally like Pitt, here he lacked an edge that made his supposed backstory anything but narrative justification. I was in the CIA, like, I guess.

From here, the movie bops around the zombie apocalypse, running set pieces with the thinnest of narrative fiber between them. Some of the set pieces were honestly thrilling – like the zombies swarming over the Israeli wall, or some of the stuff in North Korea. Some of them felt like hey, what about an outbreak on a plane??? I felt twitchy about a wasted David Morse vamping through a toothless mouth prosthetic about Jews and how they never forget, although the chatty Jurgen Warbrunn – one of the few characters (sort of) from the novel – explains a little better what looks like unvarnished antisemitism in Morse’s explanations of the Israeli response. I liked the look of the androgyne Israeli soldier tasked to escort Lane out of Israel, but there wasn’t much more than a look to her character. All in all, the movie was the kind of contentless flash-bang that can be fun in the dollar theater on a Sunday, but will likely diminish on the small screen to the point of boring.

Rather than just complain about fast zombies, because honestly, that’s maybe the lamest criticism one can level at the zombie narrative, my complaints more have to do with the lack of viscera. (Seriously, I’ve been trolled one too many times by people exclaiming that fast zombies aren’t really zombies, like the taxonomy of imaginary creatures isn’t flexible enough to include a little sprinting.) But really it was the lack of guts that got me, because whatever other societal jibber jabber zombie narrative might capture, they can thrill because of entrail-rending zombie bouquets, the mob ripping someone limb from limb. They’re about physical fear, body horror, our fear of the inevitably declining meat-sack we all live in. It’s not about the fear of death, but of decomposing life. Blood splatter was notably absent in World War Z, which seems a crying shame.

But that’s not even what I want to note about this movie. What I want to talk about is Gerry Lane’s wife. I’ve noted before that zombie stories deal with domesticity in a weird way, and the housewife, as the embodiment of domesticity, ends up bearing the brunt of the weirdness. And maybe I should just take a minute to define terms. Yes, obviously, Lane’s wife is working outside the home, and Lane himself is playing emasculated parent to her harping worry. There’s a quelling quality to their marital interactions: you shouldn’t want to go back out into that manly, war-torn landscape, Gerry. No, no, of course I don’t. I’m using housewife as a shorthand term for the straight, white, middle class momming set, working or not, who regularly are the focal point of the Mommy Wars, the cultural wars, and apparently, now the zombie wars. The housewife is a category more mythic than actual, but she’s got teeth like any other monster, and sometimes she sprints.

But when the fit hits the shan, it’s Gerry’s war skills that nurture domesticity. Gerry mansplains to the Hispanic family that they have to move to be safe in crisis, and they don’t listen, bringing moppet count up to three when their son takes the advice they don’t. By the time the Lane family makes it to the aircraft carrier, Mrs Lane is in full on helicopter mom mode, hissing at Gerry and the UN dude that they should take their conversation about zombies outside lest they upset the children. I punched my husband at this point in the film — in the arm, jeez — why wouldn’t she want to know wtf was going on? Fair enough, don’t freak out the kids anymore than you have to, but given that they were pretty much unconscious in every scene from here on out, maybe you have a shred of curiosity about anything but making sandwiches? Why would a professional woman just wring her hands and push her sleeping babies’ hair out of their eyes? You’re in danger of getting chucked from the relative safety of the carrier, why don’t you offer up whatever hastily sketched skills you have?

Mrs Lane’s story reaches a nadir when she calls Gerry in a panic while he’s on a dangerous op in North Korea, the squeal of the phone alerting the zombies to their locale. Life pro tip: set your cell phone to buzz when in the zombie apocalypse. (Also: cell phones work?) His world-weary decision not to tell her that her domestic panic got a lot of good men killed – good men! – just exhausted me. Broads, man, amiright? Don’t text me right now because I’m in a v. important meeting. Mrs Lane ends up as this tragic impetus for action, inert and often interfering, but without agency or motivation beyond the cheesy invocation of family. Someone smacks down Gerry near the end when he invokes it right back — I watched the thing that became my wife kill my children — but this is a weird conversation, bros ruminating on their obligations that are little more than luggage. Think of the children! Because that’s all we can do!

I don’t know. It’s late, and I’m tired, and maybe I’ll be back to bloviate tomorrow. I thought WWZ: the Movie was fine when people were running and screaming, but it wasn’t much more than that in the end.

Oh, and also, the scene where Gerry pops open a Pepsi machine and the cans all rolled with their labels out cracked my shit up. Pepsi: The Choice of the Undead! Pepsi quenches your thirst for brains.

Revival, Volume 2: Winter isn’t Coming; It’s already Here

The second volume of Revival is not quiiite as awesome as Revival, Volume One: You’re Among Friends, but some of that is just the inevitable settling that occurs when reading a series which starts with such a bang. Revival, Volume Two: Live Like You Mean It collects issues 6-11 of the ongoing Revival series, which details the travails of the town of Wausau, Wisconsin in the days and weeks after a discrete number of their dead get back up.

These reanimated people aren’t cannibal shamblers, and the reanimation does not appear to be contagious. Although the setting, art style and dialogue is naturalistic, there’s an edge of the supernatural: rural noir, Midwestern Gothic. While the revived seem mostly unchanged, some are still…twitchy, and everyone is on edge. The town is quarantined; various jurisdictions jockey; locals sandbag the Feds; religious leaders attempt to score points; scumbags attempt to profit. You know, the usual with a civic trauma.

This second volume sinks into the boredom and profiteering of the quarantine, with minor revelations punctuated by lots of wheel spinning, both literal and metaphoric. Winter is deepening. I wasn’t real enamored of the meth brothers and their theatrics – it felt like too much of a red line under a point – but the several conversations between two central sisters, the weird, dumpy religious lady lit up with her faith, the Hmong woman’s monologue – all of this worked in the strange, understated, deflected language of my Midwestern people.

comic panel showing cops talking at a roadblock

Fuck it, Tim Seeley is my new boyfriend.