Category: America and environs

Just Regular Terrible: Red Hill by Jamie McGuire

So, I’m going to admit right off the bat that I only read Red Hill because I hate Jamie McGuire’s writing. When I was researching zombie novels for this other thing, I discovered she had written a zombie novel. So, seriously, how can I be expected to stay away? I just had to see how bad she failed at something I love. Turns out, her zombie novel is just the regular kind of terrible, not the fancy kind with raisins. I’d honestly hoped for more schadenfreude. Alas.

Red Hill is purportedly a zombie romance (in the sense that there is romance amongst humans during the zombie apocalypse, not zombies fucking, to be clear.) The first 60% is taken up with three point of view characters — Nathan, Scarlet, and Miranda — as they bop around through the zombie apocalypse. The last 40% is where the “romance” takes place, with an entirely unconvincing love triangle. The other couple has third act turn that is such a drearily pedestrian romance trope that it was actually alarming to see it deployed during the zombie apocalypse. Don’t you fuckers have priorities? 

No, is the answer. The answer is always no.

Scarlet is a pretty typical McGuire heroine, in that she’s a malignant narcissist, self-involved in such a way to be dangerous to any and all empathetic characters around her. She’s going the throw you under the bus whether it’s necessary or not — she just likes to watch the tires roll over skulls. From the very very beginning of the zombie apocalypse — which starts while she’s working as a nurse, I might add — she helps absolutely no one. She watches dispassionately as someone she knows dies, and then takes his keys. Whelp, I guess he won’t be needing these anymore! She’s the worst.

Miranda is also the worst, but I actually feel a little bad for her. McGuire has set Miranda up to be the fall guy in a morality tale about sluts and how they get what’s coming to them. Felt downright Victorian, honestly, but with well fewer classical allusions. (Indeed, none at all.) 

The third point of view character is Nathan, a man who plays weary parent because his bitch wife spends all her time on the internet. Weirdly, there were points when I honestly and truly liked Nathan and how he was characterized. His daughter Zoe has some kind of sensory integration disorder (I recognized it because my son was like this as a toddler), and the ways he worries and managed her felt real. Too bad about all the hateful shit he said about his wife, who even he admitted was suffering from depression. I guess people with clinical depression should just walk it off? Whatever. I might almost argue that McGuire should stick to stories only with dudes in them, because the weird hatred expressed for women just taints everything. But then for sure even a dudes-only narrative written by McGuire would be choked with toxic masculinity and hateful gender essentialism, so that’s not a real fix. Jesus, Mary, and Joseph do McGuire’s characters hate women though, even (and maybe especially) the ones who are women.

Just as an aside, my favorite moment in the novel is when Nathan gets a letter from his wife and then complains she could never get your/you’re right. Immediately, there was a grammar error in the text. I’m completely ok with certain errors, like the kind that were invented by 19th C language assholes. Split infinitives, sentences ending in prepositions: that’s all fine. What’s not fine is using someone’s grammar as a measure of their worth. One of my besties from middle school cannot be relied on to use the correct iteration of their/they’re/there, but this makes her neither stupid nor unworthy as a person. I cannot spell for shit, and this doesn’t meaningfully detract from my criticism of this here mean-spirited, uncharitable novel. So when I go to slag some typos in the text, I don’t intend it as an ad hominem attack, to whit: this novel is bad because a proofreader didn’t catch x error. Instead, I’m slagging Nathan’s grammar fascism in a text riddled with errors. He’s supposed to read as righteous, but considering the context, he just comes off as a dick.

Anyway, alas, mostly this book was just boring, not scary, and not convincing. I said this before in a review about zombie romance, but it’s true here too: love is just another word for no one left to kill. It’s honestly frightening, but not the way the writer intends. 

An Incomplete List of Oddball Zombie Movies I’ve Enjoyed

I finally caught the companion film to South Korea’s Train to Busan, the animated Seoul Station. It wasn’t nearly as affecting as its live action antecedent, but I completely appreciated how Seoul Station went in unexpected directions, and focused on relationships not normally detailed in either zombie movies or, like, regular cinema. This got me thinking about more obscure zombie movies I have known and loved, stuff that either goes straight to video, or only hits a theater or two in LA or New York. Many of these movies hail from other countries and cultures, which lends grist to my pet theory about zombie movies being largely about national character, much more so than other monsters.

The vast majority of zombie movies, high or low budget (but mostly low budget), are produced in the United States. There’s a lot of reasons for this: the US produces many more films, in general, than the rest of the West. Also, the United States (and Pennsylvania more specifically) is where the modern zombie was created in Romero’s game-changer, The Night of the Living Dead. I know there were zombie films before this, but Romero so utterly changed the landscape that they’re as different as chalk and cheese. In the same tradition, yes, but it’s like comparing the ghouls in the 1932 film Vampyr to modern vampires: similar in name only.

The ways zombie fictions ruminate on class, race, consumerism, and the nuclear family was set within an American film tradition, and not always or often in a good way. So much of the long tail of American zombie movies — the sort of thing found in deep dives into “if you like this, then” on your streaming platform of choice — is fucking trash. Americans can’t help but America, cinematically speaking, so the instinct to fascism, spectacle as unearned catharsis, and violence as morality pervades a lot of American zombie movies, regardless of budget. TL;DR: many American zombie movies are Libertarian (if not outright fascist) garbage fires, with a sideline in diseased gender roles. (This is somewhat ironic, given how Romero’s zombie films were always brutal social commentary against exactly that.)

Apocalypses in general are local affairs, once the lights dim and the communication systems blink out. The world narrows to the distance you can travel on foot — at least once the gas runs out, and you leave the car behind — the skyline streaked with the smudges of burning urbanity. But zombie narratives go a step further, reanimating strangers, neighbors, family, and friends in the subtle tweaks and twists of national character gone feral: slow or fast, cunning or mindless, diurnal or nocturnal, contagious or endemic. These monsters show what we become in the 24 hours and three meals from the end of it all.

Warning: possible spoilers in the film descriptions.

USA:

Maggie

What makes Maggie notable in the context of American zombie movies, a film that collects together Arnold Schwarzenegger, Abigail Breslin, and Joely Richardson, is its taunt, Gothic rumination on the parent-child bond. It opens with Arnold traveling into a disease-ravaged LA to collect his daughter, Maggie. She’s infected with a zombie-ish plague, half-dying and half-alive in some overrun city hospital. All the small cues tell you she left because they were estranged — hard to say whether it was the normal estrangement that finds children growing into adults, or a deeper one. When they return home to the family farm, it’s clear it’s both: she’s a normal teenager fed up with her Boomer father, and then also he’s got a new wife and small children who have supplanted her in some ways. I have some autobiographical reasons for why this resonated hard. Anyway. 

Maggie muses in a sometimes overly self-serious way about coming home. Maggie, the character, does a retrospective of her adolescent relationships — complete with teen party with a bonfire on the beach — just short years, or long months, after she leaves home. When her step-mom leaves with her half-siblings, it leaves her alone in the house with a dad who can’t even begin to understand, but is turning himself inside out trying. The ways they never quite connect, right up to the bitter end, are shattering, the kind of thing that set me sobbing, an outsized emotional response to what is largely an understated and grayed out emotional landscape. This the best, most finely detailed work Schwarzenegger has put to film in his latter day career. 

UK:

The Girl with All the Gifts

When I first learned they changed the race of Miss Justineau, the living teacher of an undead classroom in The Girl with All the Gifts, from black to white, I was worried. In the novel by M.R. Carey (aka Mike Carey, for all you Hellblazer heads), Miss Justineau was black, and the undead child who cleaves to her white. The film reverses this, and it actually works really well, almost better in places. Making Helen Justineau a non-malignant version of the Nice White Lady ministering to children whose humanity is completely denied, and who are black [same/same] says something very different from the reverse, especially with how it shakes out in the end. (And unrelated aside: it’s notable to me how many of the films on this list started life — or undeath muahaha — on the page, and how successful their adaptation. Not everything is World War Z: The Less Said the Better.)

The Girl With All the Gifts is one of a teeny tiny trend of fungalpunk horror, of which maybe the most successful was the Area X trilogy by Jeff VanderMeer. Carey’s story found inspiration in the nightmarish real world story of zombie ants infected by a fungus which drove them to uncharacteristic behavior, after which the fungus would fruit out of their ant heads. The images of ants with fungi protruding from their head carapaces legitimately freaks me out, and I don’t necessarily empathize with insects all that often. The film hews closely to the plot of the novel, a road trippy rumination on a ruined Britain. The girl who plays Melanie is wonderful, playing her smitten child with a sense of resigned sobriety that gives her an out-sized presence. Glenn Close delivers a quietly seething version of the amoral scientist, which is an interesting twist on a trope that tends to oily bombast (e.g. Stanley Tucci in The Core, which is hands down the best version of this ever put to film.) I love both iterations.

Canada:

Ravenous (or Les Affamés)

Sometimes I find the cultural context of specific foreign films so baffling as to render the “meaning” — insofar as that’s a thing — quite opaque. The French-Canadian Les Affamés falls into this category for me, but in a still strangely satisfying kind of way. Much of Ravenous falls into the mode of the zombie road trip, stopping occasionally to eavesdrop on the dead and their inscrutable machinations, or to enact the living’s more visceral conflicts. (And the dead in Les Affamés are truly strange, piling up teetering obelisks of domestic stuff in a clearing in the woods, or here, or there.) There’s this old saw for writers that “dialogue is action” and that almost reductive aphorism maps onto zombie narratives in this weird way. The drama in Ravenous is all in its dialogue and tense standoffs between survivors; the zombie attacks are almost a relief.

Pontypool

The source material for the film Pontypool, Pontypool Changes Everything by Tony Burgess, is both typical and an exemplar of his work. Burgess excels at either elevating pulp to high art, or elevating high art to pulp — because he somehow manages to write deeply philosophical works using absolutely sick imagery, while not prioritizing either. (See also: The Life and Death of Schneider Wrack by Nate Crowley.) This is not an easy thing to do! In fact, I can only think of a couple writers who successfully use the vernacular of both highfalutin literature and pulp styling without denigrating either.

Anyway! Point being: Pontypool is somewhat loosely adapted from the source novel, and in the very best ways. I can’t imagine a film version that somehow cut that impossible middle distance between high and low art that the book does; this will not translate to the screen. Instead the film is a taunt, almost stagy locked-room drama which focuses tight on a couple few characters. Some aspects of the film have become quaint — the whole concept of a “shock jock” has been superseded by media twisted into propaganda by authoritarianism — which takes a little sting out of the proceedings. It’s still an excellent film.

Denmark:

What We Become (or Sorgenfri)

Many of these movies — at least before they are translated into English — have locations in their titles, like the aforementioned Train to Busan. The Danish zombie film Sorgenfri — named after a Copenhagen suburb — was retitled in English What We Become. Sorgenfri means “free of sorrow”, in an almost obnoxious irony, but we will give writers some latitude to be obnoxious when place names are this on-the-nose. I fully expect places like Minneapolis suburb Eden Prairie to become hellish pit stops on the way to apocalypse because come on.

Anyway, What We Become makes full use of its suburban locale, which I don’t necessarily see all that often, Dawn of the Dead notwithstanding. There’s some hot-neighbor-next-door, community-cookout action before the infection locks the suburb down. Each McMansion is swathed with plastic, (almost like in the quick-and-dirty Spanish film series [rec] — more on this later), and if they try to push back against the impersonal authorities in their gas masks and machine guns, quick and brutal violence ensues. If this was an American film, I’d accuse it of 2A essentialism: we need guns to fight teh gumment!!!! But … it’s Danish, so that can’t be what it’s about. Or … not entirely anyway.

Much as Americans like to paint Denmark as some sort of socialist utopia (and don’t get me wrong: America’s fucked), there’s the same cultural, social, and economic stresses like any other part of the EU. I have Danish cousins, and the amount of chauvinism I’ve seen expressed about, say, Turkish immigrants is notable. And that’s not even getting into what they say about straight up Muslims, Turks or no. What We Become taps into a very (white) middle class, very (white) suburban fear of intrusion by the other, and also the fear that the other is already there, hidden within. These kind of insular communities are always predicated on fear: on the other, on themselves — what have you got, I’m afraid of it. In Night of the Living Dead, Romero murdered what should be the romantic survivors, in addition to the nuclear family. What We Become lets some of its characters survive, but only after putting you through some brutal familial self-annihilation.

France:

The Horde (or La Horde)

When I first saw The Horde not much after its 2010 release date, I thought to myself, there is going to be a real and bloody reckoning in France about how the treatment of France’s immigrant population. I knew just a very little about the French attempts to legislate the bodies of Muslim women — for their own good, natch — and it was years before the Charlie Hebdo shootings. But the bloody spectacle on display in The Horde was enough to make me prognosticate doom. Pulp fiction tends to tap into the societal hindbrain, and The Horde was doing that in the goriest, most bloody way possible.

The Horde follows a group of corrupt French police on a vendetta into what reads to me like the projects — low income housing that warehouses the poor and undesirable (same/same). There’s some back story about some drug dealer or whatever killing a cop, but none of this really matters. The fight is between two rival gangs, one of which wears badges and speaks “good French”, and the other have accents and dark skin. There’s a racist old codger (I think maybe even a veteran, but it’s been a while) and a couple other residents to round out the group. The combatants end up trapped in a old apartment building while the horde presses against doors and windows. And of course, several end up bitten, turning at the worst possible moment.

The Horde‘s zombies are faster than Romero zombies, and often a lot fresher, the blood still red and the zombie vigorously intact. As we approach the endgame, one of the cops is given a lovingly detailed last stand, and even more intimate horrific death: standing on the top of a car in a basement parking lot, he shoots and hacks until he’s overwhelmed by hundreds of zombies, and boy howdy do they not pan away. I know this was shot later, but the framing of this sequence reminds me of the season three ender of Game of Thrones, which found Daenerys Targaryen crowd-surfing a horde of anonymous browns. It’s notable to me that the image of a white lady receiving adoration for liberating brown people and a white guy heroically hacking at a mob until he’s overwhelmed are shot virtually identically. I’m sure something like The Pedagogy of the Oppressed has something to say about this, but it’s been some years since my theory-reading days.

The Night Eats the World (or La nuit a dévoré le monde)

The Night Eats the World begins with a musician dude, Sam, coming to his ex-girlfriend’s flat to retrieve some cassette tapes he left after the breakup. The sequence at the party with its byplay and character development between the people marked as protagonist and the inevitably disposable partygoers reminds me of the opening to Cloverfield (and, weirdly, the Netflix series Russian Doll.) Sam crashes out; when he awakes, there’s blood on the walls and everyone is either gone or a zombie.

The Night Eats the World is light on zombie kill thrills, if you’re into that sort of thing, much more focused on Sam’s solitary existence and worsening metal state as he holes up in his ex-girlfriend’s for months. The film manages to find some unexplored corners in the zombie apocalypse: this portrait of fearful loneliness in a teeming city. When I first saw The Night Eats the World, I have to say it didn’t affect me much. My enjoyment was largely intellectual: oh, huh, this is almost a silent film; who even does that? But almost two weeks into my family deciding to shelter in place, the detailing of Sam’s mental state as he rattles around the same couple hundred square feet and considers the death just outside the door: well, this is suddenly, horribly relevant.

Germany:

Rammbock: Berlin Undead

Like The Night Eats the World, Rammbock opens with a dude going to his ex’s apartment to transfer some stuff, and also maybe sorta to rekindle their relationship. She’s not there, but two plumbers are; when a zombie outbreak overtakes the neighborhood, ex-boyfriend and the plumber’s apprentice ride out the zombie apocalypse in the apartment. With other monsters, writers can get a little schematic. This is especially true with vampires. You often see complex list of rules about what a vampire can and cannot do, and then, of course, inevitably how to break those rules. (The most recent Dracula limited series, first from the BBC and now on Netflix, exemplifies this sort of thing.)

Zombies, though, they don’t tend to go this way. The rules are simple: a person dies, they reanimate, then they hunger for the flesh of the living. Oh, I suppose there are some other conditions that may or may not come to bear: does killing the brain kill the zombie? are we all infected or is it contagious through a bite? fast or slow? But these are more set-dressing than, like, necessary for the storytelling. Rammbock‘s zombies, by contrast, are photosensitive, a detail it takes the principles some time to work out. Then when they do, they work towards exploiting this detail in order to save their own lives. Rammock is, again, maybe not the most exciting zombie film ever made, but the location, relationships, and the weird taxonomy of zombies make it worthwhile.

Spain:

[•REC]

This scrappy Spanish found footage horror film was so successful it spawned a movie series and an English language remake (which was retitled as Quarantine.) (The Spanish series has diminishing returns: the second relocates to an airport, which is fine, while the third goes eschatological in a way I did not appreciate at all. Oh, and there’s apparently a fourth I never saw, REC 3: Apocalypse which is by the filmmaker of the first two, but not the third, which is promising. ) REC follows a Bridget Jonesy reporter on a ridealong with some firefighters. They head out to a call in an old apartment building with six or eight units. One of the residents has gone murderously feral; they contain her, but not before one of their number is bit; when they panic-run to the exit it turns out the building’s on some sort of horrible lockdown.

The film ends up being a locked room horror show as various people get infected and infect others. There’s also apparently a plot where it turns out the authorities are evil, but who even cares. It’s obvious they were evil when they locked an entire apartment in to die. Again, this film had certain meanings back when I watched it whenever, but in the middle of a global pandemic, things read a little differently. The willingness to sacrifice first responders stands out, as does the bickering in the doomed apartment building about the motives of those that locked them in. That the outbreak is legible, with known origins and therefore, potentially, a cure is another fun aspect of fiction. It turns out that real life is much more bleak, which is saying something, given the end of REC.

Japan:

One Cut of the Dead

Frankly, One Cut of the Dead is the best godamn zombedy produced since Shaun of the Dead, and in some ways it exceeds Edgar Wright’s most excellent film. Filmed on a budget of $25,000 (JFC), the film relies on what could be a gimmick, but ends up being just a beautifully written script. The first half hour or so of the movie is one continuous take, telling the story of a low budget zombie movie lorded over by a tyrannical director which is then attacked by real zombies. (Not dissimilar in setup to Romero’s 5th outing into his formative zombieverse, Diary of the Dead, but that reads pretty Boomer-y these days.) After this impressive feat of film-making is a crazy bananas twist that had me all-capsing to my viewing partner, the indomitable sj, for at least the next half hour. It’s just … the whole thing is so well done it makes me tear up a little.

The trouble with talking about One Cut of the Dead is the several spoilers in serial that happen in the second act. All that aside, I can say that the shifts in tone in One Cut are masterful, running from comedy to terror and back again without even a blink.

Review: The Chemist by Stephenie Meyer

Recently, a friend brought to my attention an article about Chris Paolini’s upcoming foray into science fiction space opera — which is code-named “TSiaSoS” ( or “The Something in a Something of Something”) — so that we could be assholes about it. I’ve said this before, but: I actively enjoyed Eragon as a sort of gleeful homage slash Frankenstein’s monster of formative fantasy literature. There’s lots of Tolkien, some Dragonflight by McCaffrey, even some elements of Star Wars (which is totally science fantasy; don’t @ me.) But the later books in the series just get worse and worse as he begins to believe his own hype. I couldn’t even make it to book four because three was such an interminable Mordorian slog. Anyway, one of my friends pointed out that it’s been nine long years since Paolini last published a novel — though there was a collection of short fiction — and that historically writers known for one thing trying to cross over into another genre after a long publishing lacuna tend to fare poorly. “Remember Stephenie Meyer’s spy thriller?” He asked.

I was like, record scratch what the fuck, no I hadn’t.

Turns out, in 2016, Meyer published a novel called The Chemist. It had been eight years since both The Host and Breaking Dawn were published. I can only speculate about how well The Chemist did: The article about a screen adaption says it sold 1 million copies, which is a whole fucktonne of books. But the article also mentions that the Twilight Saga sold 100 million copies, which is literally two orders of magnitude more (pop pop!). The Host, published concurrent with Breaking Dawn, which includes an alien parasite love triangle (square, really) sold something like 6.5 million copies. So The Chemist is no kind of dismal failure, but it also hasn’t enjoyed anything like the sales of either Twilight or Twilight‘s not as successful followup. And it’s being worked for a screen adaption.

Long story short: I had to read it.

Juliana/Alex used to work for an evil government agency which is so evil it doesn’t even have a name, but which is CIA-adjacent. She worked as a torturer, wringing confessions and information out of people using pharmaceuticals: inject something to cause agonizing pain, and then question them after the effects wear off. Something like three years before the start of the novel, the department decided to liquidate Alex and her mentor, and she’s been on the run ever since. The department catches up with her; they say they want her to come in from the cold; due to a series of bad choices she ends up kidnapping and torturing a DC school teacher. Mid-torture session, his twin brother literally parachutes in with his attack dog. After a squabble which gives Alex the upper hand, she and the twin brother come to the realization that they have been set up to kill each other, because they are both loose ends.

On a sentence level, Meyer has decidedly improved as a writer. There isn’t the same embarrassment of adverbs or awkward phrasings. Her writing has smoothed into the kind of prose that you don’t notice while you’re reading, which I think is appropriate for this sort of hacky popular fiction. (I know I’m treading dangerously close to the aphorism “If you like this sort of thing, then this will be the sort of thing you like”, but I don’t mean this observation about prose style to be some sort of snide aside. One thing I appreciate about Meyer is that she seems earnestly dedicated to the craft.) Meyer has always been better at detailing the interpersonal than she has been at action sequences, and that still holds in The Chemist. As a spy thriller, which lives and dies by its action sequences, this is something of a problem. The only action sequence I thought worked was the one with the dogs at the ranch house, and then only in places. Otherwise, the pacing is almost always off, as Meyer lingers on details that aren’t important, while hand-waving things that, on a tactile, physical level make no sense.

For example: While Alex is busy torturing the schoolteacher, she hears a plane buzz overhead and then crash in the distance. This is after a truly interminable sequence wherein she roofies and then abducts said schoolteacher from DC out into, like, the Pennsylvania wilderness or somesuch. I can’t stress enough how long the abduction sequence was, even though it was probably only pages. When evil twin brother appears, he has a preternaturally trained attack dog with him. He explains that he had to bail out of the plane and let it crash because there was no nearby landing strip, and he needed to get to his bro toot sweet. So, real talk, how did the dog get out of the plane with him? Did the dog have a dog parachute, with a ripcord it pulled like one of the Golden Plump chickens in those weird commercials in the 80s? Or did he have a Dog Bjorn so that a 80 lb German shepherd was somehow affixed to his body? How much weight can the average parachute handle? Given that evil twin is an absolute unit of a guy, over 6 feet tall, add a bigass dog, just, is this even physically possible? Even the most plausible answers are silly as hell. This is bad writing.

But I really want to go back and examine Alex’s background as a torturer. She does a tiny little bit of hand-wringing about her torture talents when she discovers that she’s tortured an innocent man. Like, that has never happened before zomg? Heretofore, all of the subjects she’s tortured (for a shadowy government agency that has spent three years trying to murder her after successfully liquidating her mentor while at work) have been absolute, easily discernible bad guys. (Sure, Jan.) Moreover, she has a 100% success rate in getting them to divulge meaningful intel through her pharmaceutical torture. She regularly leans in to the fact that her torture methods — which are pharmacological — do not leave marks, which is so much more civilized that lopping off toes or whatever. Apparently it doesn’t count as torture if you don’t leave marks.

Absolutely all of this grade A red state hogwash. Torture is torture is torture.

Subjecting detained people to pain is immoral, whether you leave marks or not. It is evil to torture people. Torture violates both domestic law and the Geneva Convention. Waterboarding doesn’t leave a mark. The mob knew ages ago how not to leave bruises — a phone book or a bag or oranges will do the trick. And it’s been absolutely fastidiously documented that torture doesn’t result in meaningful intelligence: people will literally say anything to make the pain stop. That Alex uses chemicals to perpetrate pain on her subjects does not absolve her of this evil. I feel like I do when I encounter anti-vaxxers: not only do vaccines not cause autism, but even if they did, there is nothing fucking wrong with autistic people; stop acting like autism is worse than death. Torture will not give you meaningful intel, but even if it did, it’s still a grave and mortal sin; stop acting like torture can be excused.

It’s completely wild to read a book with a main character who engages in actual, legit war crimes, doesn’t feel bad about this, and is treated like a sympathetic character. She even has a stilted, embarrassing romance with the innocent man she tortured, because why the fuck not? He begins excusing her treatment of him while still tied naked to a steel slab, mid-rescue by his brother. She didn’t mean to torture me lol, it was just an honest mistake! What a meet-cute! Just, blah, I don’t even know how to deal with this.

So. I’m here at the wrapping up stage of this here book report, and I’m not sure where to go with this. I’ve often felt fondly toward Stephenie Meyer because I can appreciate the way she writes from her hind-brain in the Twilight Saga: Yes, of course, all of that imprinting business is bananas and the religious overlay completely twisted, but it felt honestly, individually fucked up in a way that occasionally resonated. I’ve said this before, but the birthing sequence in Breaking Dawn is the most horrifically bonkers thing I’ve read about childbirth, and I have a stunned admiration for what it must have taken to put that to paper. Sweet Jesus, woman, yikes. Meyer, in The Chemist, is writing in a genre she has real affection for, but it doesn’t tap her subcutaneous instincts, which are, for better or for worse, her greatest strengths as a writer.

The Chemist doesn’t feel like a hind-brain fiction; it feels calculated and planned. It is ultimately a bloodless iteration of bloody events. Meyer even lampshades this in the beginning, when Alex goes to the library to check out slash steal pop fiction spy thriller books. Yes, it’s all fictional, the torturer heroine thinks, but maybe there’s something clever I can learn. This is clumsy metafiction: hey I’m writing a book that acknowledges the books used as antecedent. But ultimately Meyer doesn’t have any skin in the game — not like she did in the Twilight Saga anyway — and it shows. She may have improved her prose, but she hasn’t improved her writing.

Review: Roar of Sky by Beth Cato

Beth Cato’s Blood of Earth trilogy – which began with Breath of Earth, continued with Call of Fire, and now completes with Roar of Sky – has been an incredibly active and peripatetic series. While Roar of Sky does cover at least as much ground as its predecessors – our heroine Ingrid, her lover Cy, and their friend and pilot Fenris move from Hawaii to California to Arizona and several points between – there’s something almost internal about the movement, contemplative and personal. After the pyrotechnics (almost literally) of the climax of Call of Fire, Ingrid is bruised and hurt, seeking answers to deeper questions of who she is and where she came from. Even as she seeks answers to her origins, she struggles with limited mobility and persistent pain from her last encounter with the antagonist, Ambassador Blum, physical disabilities that may likely be permanent. She is coming to terms with her origins, even as she learns – painstakingly, painfully – how to go forward.

We first met Ingrid Carmichael in the weeks leading up to the San Francisco earthquake of 1906, which leveled 80% of the city and still ranks as the largest loss of life from a natural disaster in California’s history (in both our timeline and hers). But while the earthquake may the same, the California it takes place in is profoundly different. The United States and Japan have merged into a larger empire called the United Pacific, and have since waged war on China. As a nation at war, the Unified Pacific is in the grips of dangerous xenophobia against anyone who isn’t Japanese or white American (but especially against Chinese-Americans). As the dark-skinned daughter of a prominent geomancer, Ingrid is both insulated from public animus, and deep in the heart of a system that devalues and judges her. Because Ingrid has a secret: she is a geomancer too.

Which brings me to another key difference between Ingrid’s world and our own history: geomancy, Reiki, kitsune, qilin, sylphs, and all manner of mythical powers and strange creatures exist in world of the Unified Pacific. Ingrid’s closest relationship is with geomancy, a sensitivity and mastery over the seismic power of the earth. This power can be siphoned off by geomancers and locked into crystals, which are then used like batteries to power everything from lightbulbs to dirigibles. This is not just an alternate history, but an alternate reality. Women are not supposed to be able to work geomancy, so when Ingrid’s powers of geomancy manifest during the earthquake, it thrusts her into dangerous geopolitics (pun absolutely intended.)

Roar of Sky begins in Hawaii, where Ingrid, Cy, and Fenris have fled after their confrontation with the kitsune (a fox deity, of sorts) who is living as a high-ranking official in the United Pacific, and absolutely dedicated to the destruction of all Chinese people – both in America and Asia. Ingrid was told by her father that she has a familial relationship with the Hawaiian goddess Pele, so she braves the active geology of the Hawaiian islands (as a geomancer, this kind of seismic activity can be deadly) in order to find out more about her kin. Ingrid is wheelchair bound at times, her nervous system burned out by the overflow of magic she used to protect herself from the kitsune previously. Ingrid’s visit to the crater of Kilauea is tactile and detailed, with the kind of description that feels lived in. She thrills at her feelings of connection with the landscape, even while acknowledging she will never quite be Hawaiian, even if it is her family’s heritage.

Her interactions with Madame Pele are even more interesting. I’ve seen a lot of characters damaged by magic, like Ingrid, who then drag around for a while until they are magically healed. Magic takes, then it gives back. But that is not what happens for Ingrid, even while she treats with goddesses, qilin, and other forces of nature. Ingrid’s legs are permanently damaged, and no amount of narrative convenience or wishful thinking will heal them. Cy and Fenris work tirelessly to fit her with braces and other helpful apparatuses, but even those that work force Ingrid to adjust to her new physical limitations. Never have stockings been more annoying. In a real way, Ingrid is learning to walk again, even as she’s in a flight, and then fight, for her life and those she loves.

As Ingrid, Cy, and Fenris move through the United Pacific, they encounter and re-encounter people who are pivotal to both their pasts and their futures – everyone from Theodore Roosevelt (recast as ambassador in this reality) to Ingrid and Cy’s fathers, mentors, sisters, and friends. Ingrid has always been a likable character, though her naivete occasionally rankled. That naivete has been dampened by the real limitations she’s encountered, though it never quite goes away entirely. (Ingrid, after all, has been somewhat sheltered.) That naivete – which some would call optimism – is her weakness and her strength, and both are put on full display in Roar of Sky. Roar of Sky is as much the story of empire as it is of one woman, and her journey both within and without.

Review: The Twisted Ones by T. Kingfisher

I first stumbled upon T. Kingfisher not quite knowing what to expect. Or, that’s not precisely true: I stumbled on The Seventh Bride thinking I was going to get one thing — dumb, light romance-adjacent fairy tale retelling — and then what I got was decidedly not that — smart, twisty, disturbing iteration of an already disturbing tale. I mean, most of this misapprehension was on me, because who is going to write a romance-adjacent version of Bluebeard with a straight face, at least that I’m going to run across and then think is a good idea to read. The Seventh Bride was really top shelf stuff, the kind of thing that made me make note of the author’s name. (I’m fairly disastrous with names, so this is a much bigger deal than it might appear.) So I picked up The Twisted Ones on the strength of The Seventh Bride, and I was oh so richly rewarded.The Twisted Ones is the sort of novel that infected my dreams, my evil, eldritch subconscious redressing my nightmares with imagery from the novel because so much of it is horror-adjacent to my own subconscious terrors. Yeesh.

A thirty something woman called Mouse returns to her grandmother’s home in one of the Carolinas to clean it out after her death. Her father, her grandmother’s son, is wasting from one of those unspoken tangle of diseases — maybe cancer with some dementia thrown in — so he doesn’t feel up to emptying his childhood home. Mouse’s grandmother was a hateful old hoarder, and no one much mourns her passing. Nothing about this set up seems a good idea, even to Mouse, who is our rueful, retrospective narrator. She’s constantly breaking in to say: yes, I know how bad this looks, and you’re reading this thinking I should have just cut bait, but that’s not exactly how people work when hip deep in a situation. It might seem a little like meta-textual fuckery, but she’s not wrong. Which is exactly the worst thing about it.

When I was a house painter, I spent a lot of time in people’s homes. Mostly, they were in habitation while I was working, the family mostly off set during the day as they worked or went to school. The house would have a kind of ringing emptiness, so when I was there changing the skin of the house, there was the impression of visitation. Working for hoarders is like this, but also somehow more full. They tend to keep themselves in residence while you work — lest we disrupt the fragile teetering equilibrium — but there’s another presence of the stuff itself. For hoarders, their house and its contents are a memory hoard, and you can feel the weight of that memory as you work in the house.

An anecdote: Due to a tangle of friendships and professional obligations, we worked once for a hoarder in a post-war expansion suburb. We went to pull a permit before we began work, and — I swear this is true — no less than three inspectors manifested, their faces full of thunderous disapproval. She had been in arrears to the city for so long, and so egregiously, that they were about to throw her in jail. My business partner and I did a little softshoe — we’re here to help, not hinder — but they were right sick of her shit, and had little to no faith we could fix anything. You really really have to be fucking up, as a land owner, for the civic system to escalate to that level. Mostly you can do what you want if you own land outright, America being what it is.

We would push into rooms and start the process of beating back mold and powdered plaster. In the afternoon we’d clean up, leaving things empty and drying. When you work in the average person’s home, they don’t want tools and drop cloths set down mid-work, to be picked up in the morning. Something about it is unsettling to homeowners, so we tried to keep a light footprint from the end of one workday and the start of the next. But at the hoarder’s house, we’d return in the morning to find a truly prodigious amount of activity in our absence, as the homeowner busied herself moving the mass of her hoard right into our workspace, trying to cover our disruptive rehabilitation with whatever her shit represented. This did not go well; there was yelling; we eventually cleared it back out.

So Mouse’s project of clearing out a hoarder’s house felt very accurate, to my experience, full up with not just the ghosts of the dead, but the strange fullness of memory and the indefinable tenor of any given person’s stuff. (I’ve also emptied houses after a person’s death or incarceration, and you get this weird sense of a person through their stuff. I have dozens of strange anecdotes that go nowhere about how people live.) Mouse finds a journal, which tries to recreate another journal, which details the supernatural experiences of both journal writers. Again, this could be just preciously meta-textual — a wry commentary on the Gothic novel and its bracketed and embedded narratives — but Mouse’s voice is so authentic, so perfectly pitched, that any literary assholery by me was well and truly disarmed.

Mouse’s voice is so forcefully written — and with such a ringing trueness — that I never questioned why she was staying in this horrific home full up with doll bones and the lingering hatefulness of an old hateful woman — not more than she did. The Twisted Ones reveals the horror slowly, a lapping reveal of the uncanny and the unearthly. The slow reveal is excruciating, the kind of storytelling that reveals the sinister behind the everyday, like the tok tok of what must be woodpeckers, or the almost-not-quite figures in stone. Kingfisher beautifully captures the itchy discomfort that city dwellers feel in the woods — even, and maybe especially, woods we encountered in our muzzy childhoods. She does a nice job with the sort of nosy and judgy experience of being in small towns, but then how such communities will fiercely claim people with even tenuous, distaff relationships in the right circumstances. She draws excellent portraiture of a long-eared dog, whose unflappable dumbassery was an odd comfort in the most horrible moments. All told, an excellent novel, and for sure I’ll be seeking out more of her work.

I received my copy from Netgalley.com

Written in Red by Anne Bishop: Speshal Snowflake Powers Activate

This review slash rumination was written five years ago, before the term “snowflake” took on specific political meaning. Which is to say: now, it’s a slur from conservatives about liberals, slagging them for being thin-skinned or whatever. Back before the current political shitshow, the term “speshal snowflake” had some limited currency out there in the book-o-sphere. It referred to a character who kept mowing down narrative impediments by virtue of inherent awesomeness, a Mary Sue in terms of plot expediency if not eye color. Pretty much all of these terms are now twisted and/or problematic. So, you know, you’re welcome to my anachronistic musings about urban fantasy novels, half a decade too late.

I’m here today, friends, to talk about the Speshal Snowflake. She’s one of those creatures both more ubiquitous and more soul-wearying than vampires, starring in melodramas in multiple subgenres, both fantastic and literary. Like the Mary Sue, who can be either close cousin or indistinguishable doppelganger, the Snowflake can scythe down impediments through sheer narrative invincibility, the hand of the author cradling her against the slings and arrows. She’s the only person that matters; everyone will love her; all will look on her and despair, etc. The Speshal Snowflake is special precisely because we have been told she is so, and anything she does (or does not do, often tellingly) is special on the dint of this telling, both regardless and irrespective of actual, measurable, ethical worth. 

And like the Mary Sue, reactions to the Speshal Snowflake are decidedly gendered. Very rarely, and only in the most egregious of cases, is a male character understood to be either a Mary Sue or a Snowflake. I can’t think of an instance where anyone seriously called Rick Grimes from The Walking Dead a Speshal Snowflake, but it’s all there: complete lack of narrative danger (for Rick), others dying to prove Rick right slash lend gravitas to Rick’s ethical struggles, an almost preternatural ability to fall upwards into leadership roles. I barked out a laugh when Rick was questioned by some nameless Alexandrian in a recent episode, who then got eaten by walkers just moments later. Rick is right because he is right, and the narrative will bend itself around his rightness. Nevermind if it would be well more interesting to see a world where his ethical choices weren’t immediately upheld by the narrative. If the walking dead are like weather, an implacable force that carries no inherent moral force, they they should be ultimately uncaring of any choices anyone makes. No man should be exempt from winds that blow.

But we’re more inclined to call Katniss Everdeen a Snowflake than Rick, even though I feel like their situations and ethical struggles are roughly commensurate in terms of silliness of premise and direness of consequence.The walking dead violate the very laws of physics, and it makes no sense that a teenage girl would be the center of a struggle for empire. Which is I think my point: the walking dead are not weather, they are a narrative device, just as surely as Panem’s ludicrous and impossible political system is a device. Those things aren’t important because story, narrative, is not reality, it is something heightened and purified and concentrated. Let me tell you a tale of people in extremis, and the choices they made. Let us wind up this automaton and let it go. 

These nerds once made relationship maps for things like the Icelandic Sagas and Beowulf, charting how often various characters are in relationship with one another. Beowulf looks like spikes radiating from Beowulf himself, while the Sagas were a complex web of relationship, with no one person in the middle. The Sagas, of course, are based largely in fact, and there is not one particular protagonist of this here world. That a story is about anyone at all, in particular, makes them special.

We are, all of us, the leading role in the story of our lives, and when we slip into the narrative skin of these our avatars, we bring our native self-importance into the mix. We bend to the “I”, because we are the protagonist in our stories unfolding. Which is to say, there isn’t especially anything wrong with the Speshal Snowflake. Every protagonist is going to have more or less Snowflakiness in their crusts because that is how fiction works: this person or persons is more important than all the rest, which is why you’re bothering reading at all. It’s like asking why no one shows people going to the bathroom in movies: because that’s dumb, and it’s not in service to the story. 

Which is not to say that the Speshal Snowflake can’t get irritating. I found Bella Swan cringingly, horrifyingly accurate to my adolescent sense of self-importance and self-involvement — the way she treats her friends is shabby indeed, just as a start — even though the narrative rewarded her constantly for this awful behavior (insofar as anything in Twilight can be understood as a reward). I just fucking squirmed through most of her interactions with her peers, how every single uncharitable instinct of hers was credited, how everyone else’s interior life was that much more legible compared to how complex and inscrutable she is. 

Edward cottons to her precisely because he can’t read her mind, even though we can, and we know. I found this reason for his ardor just hilarious, btw, because literally every boy on earth cannot read my mind, and I certainly didn’t have anyone tripping over themselves to stalk me (more’s the better). There’s something clever about how Meyer sets this up: putting us right in the mind of a boring B+ student of no particular talent, and then making her desirable for something we can all relate to. You know, no one can read my mind either?! And I just got a B+ in English?? We know what she thinks because on some level we thought it as Speshal Snowflakes ourselves, before the world intruded with its elegant and inevitable smackdowns that come in like a thunderstorm as the years tick on. The Speshal Snowflake is someone who has never been confronted with weather, the rain lashing the windows and the electrical wire down on the ground, hissing. 

So. The reason I bring up the Speshal Snowflake is that 100% the protagonist of Written in Red is one. She rolls into town with naught but the clothes on her back, on the run from dangerous figures who are unaccountable to the usual societal systems, and in short order finds herself a job, a place to live, and the protection of otherworldly forces. She heals a boy who was irreparably damaged by the loss of his mother, makes friends with implacable and deadly forces, and almost accidentally works a political system to her favor. She is, in short, everything I should hate in urban fantasy. But I don’t. 

I fairly love her, and her world. The world of Written in Red is something like the one in Charles DeLint’s Newford books, where crows and coyotes and bears shed skins to walk with us humans; or Robin McKinley’s Sunshine, with its profound alt-history of magic and death. We are on another Earth, where humans exist at the largess of creatures terrible in their needs and powers, and as we humans tend to be, we have to be reminded of that fact over and over. I found the perspective of the non-human characters, who think of us a meat, just terrifying, the kind of thing that slipped into my dreams and conjured up nightmares of being hunted and torn. 

Meg Corbyn is a cassandra sangue, a blood prophet, who has been raised as an asset, as a useful source of prophesy for men rich enough to pay for such a thing, and either enrich themselves or feed their predilections. She escapes somehow — no doubt a tale for later books — and ends up in a mid-sized town in the north. Maybe Buffalo, maybe Milwaukee, maybe Minneapolis; big enough to feel more important than farming communities, but too small to really matter (though its residents would never admit it). Another newcomer (and point of view character) is the police officer Monty, who reads like an old school constable, his work more politics and subtle maneuvering than gun handling and force. 

Meg follows a prophesy she had to the inner-city citadel of the Others, where human law does not apply. She’s hoping she can dodge the people who have very real incentive to control her prophesies by hiding behind inhuman monsters. It’s not really much of a plan, admittedly, but she’s been very sheltered. She gets a job as the liaison between the Others and the humans of the city, and most of the plot bops around watching her steps and missteps as she navigates her new life. And it’s here where her Snowflake powers really activate, almost effortless making friends and allies among the Others.

But here’s the thing: I resent Snowflakes that are only so because I have been told they are, characters who are demonstrably terrible people who win only because the author deems it so. (Jamie McGuire writes a ton of these heroines, boy howdy.) I have some reservations about late-period Harry Potter, for example, who gets told over and over that he is good, when a lot of the stuff he does, like the shit with Gringotts and Griphook, is completely indefensible. Completely indefensible, and I will not entertain arguments that say that because Harry is good, nothing he can do is bad.

That is the problem with the Speshal Snowflake: when authors lose sight of moral agency. I would have accepted the sequence with Griphook if there had been any narrative stank on it, an acknowledgement that that was a shite thing to do, but maybe the ethical landscape is more complex than good or bad, that growing up might mean getting dirty. That a lot of evil in the world is done by people acting on what they believe to be the right reasons. That’s not what happens. We are sung a chorus of Harry’s goodness. We will not linger on the sizable number of deaths perpetrated on a poorly understood and sometimes persecuted minority who look a lot like a Jewish stereotype, if you get right down to it. Their lives and deaths do not matter. 

Phew, I apologize for the freak out; I’ve been saving that one up. That’s not what’s going on here: Meg has very real reasons for why she’s so innocent, why she doesn’t react like normal people to scary, dangerous predators. As a blood prophet, she was kept secluded and helpless. Everything she knows about the real world was through disconnected images and sounds she was taught. If she doesn’t know what a car is, then she can’t describe her visions to the people who control her. At the same token, she can know what a microwave is, but she should not be taught to use one.

Denying her self-sufficiency was a form of social control. That she takes very real delight in learning the simplest of things, like listening to pop music, ischarming, and reminds us readers of the wonder of our everyday lives. I exclaim this quite regularly, but did you know I carry around in my pocket a tiny computer capable of getting me just about any book, movie, or musical recording; it can connect me to others across the globe and on another floor of the house; it can furnish me with information about just about anything. Good god, you guys, it’s like a goddamn science fiction novel. That Meg is fresh and delighted by all the wondrous things we take for granted is no strike against her. 

Her existence as a blood prophet is also very subtly done. She’s been told a lot of things about what that means and how she is, and she only slowly starts to question that received wisdom. It’s not even lingered on, but that Meg very deliberately chooses to live in a place where she has seen a prophesy of her own death, that she doesn’t run from the prophesy, is a very cool detail. This is how a prophet would behave, trusting her own visions, letting them play in the hopes that she could turn the knife, instead of avoiding it altogether,

That the prophesy is accessed through cutting, and that all of the blood prophets are girls, is another fraught detail. The other point of view characters condescend to feel bad for her, assign her the blame for the scars tracing her body, but it’s not as simple as they made me do it or she’s pathological. Especially when we begin to understand the true violence perpetrated on her in the home for girls, when her skin was sold out for the scars it could bear. The potential violence of the Others, which is still often terrifying, has got nothing on the violence she’s already endured. She’s a Speshal Snowflake precisely because she understands weather, and the things worse than weather. 

I’ll admit there were moments when I was like, aw jeez, that’s a little too much. A young woman who plays as clumsy antagonist, working for the people who would get Meg back for her prophetic skin, has baldly stupid motivations that are lingered on far too long. Meg herself mentions another girl in the place she came from, an openly defiant girl, and I wanted to hear way more about her. Reminded me, in a way, of Moira from The Handmaid’s Tale, this bright, angry, dynamic personality who lays in harsh contrast with the almost passive protagonists, the special ones.

(I don’t really have this thunk completely out, but there’s something about those minor characters, the throwaways and half-remembered, who have so much life in them compared to the drear details of the average protagonist, special or not. I have a number of fictions I love precisely because of the minor characters, and though this isn’t exactly that, it’s interesting to me that people can often write the incidental more strongly than the important. Maybe their lack of importance makes them easier to write true.)

Anyway, Written in Red was just delightful to me, the kind of thing gulped down in all the space I could make for it, running to its prophetic conclusion. I thought it dealt beautifully with the trope of the Speshal Snowflake, grounded her right in the background she needed to exist, in the parameters she was given. No, of course, magic doesn’t work, but if it did, this is what it would look like. It would look like the storm on the horizon, the one we can never exactly escape, right up until we batten down, and do.

I Knight Thee Good Fun: Alyssa Cole’s Reluctant Royals Series

I started reading Alyssa Cole a few years ago. I think I saw her name on a list of women of color writing contemporary romance, and given how tragically white much romance is, I thought I should give her a shot. I read her Off the Grid series, which, in addition to being both science fictional and post-apocalyptic (these things are not necessarily the same things, a distinction I’m happy to fight about), also include a gay romance and one with an Asian dude as the hottie, neither of which are necessarily standard in contemporary romance. Additionally, the apocalypse in those novels is a Carrington Event, which is one of my favorite apocalypses. (Yes, I have favorite apocalypses.) Oh, and Cole is clearly a nerd and a geek, and she is not afraid of some pop cultural jokes or meticulous research. Really good stuff.

I didn’t read more, at the time, because I’m, like, not as interested in modern day princess stories, and Reluctant Royals was what was popping up as read-next. (Cole also has a historical romance series, but I’m not sure the first had been published when I picked up Duke by Default.) I tend to get all pissy about the whole rubber-necking industry that has grown up around the English royal family. Some of this is undoubtedly due to the fact that I grew up in the Anglican Church, which is peopled, unsurprisingly, with a fucktonne of anglophiles. Like, commemorative plate style anglophiles, so simultaneously snotty and trashy, which is a neat trick.

But also: I once went regularly to this open mic at an Irish bar run by a Welshman, and there was this woman who showed up regularly in full on tartan explosion. (Yes, I recognize that’s all very Celticly confused, but this is America; none of this stuff has any meaning). She tended to sit in the booth behind mine, and we were nodding acquaintances. She drove me absolutely fucking bananas with her bullshit.

See, she claimed to be some sort of Scottish royalty, like maybe not a duchess, exactly, but more like a countess? Honestly, I find it hard to give a fig about titles so none of that stuff is going to track for me. (This isn’t really getting into the retconning of the Scottish royalty, especially after the Battle of Colloden which put down the Jacobite rebellion and lead to the Highland Clearances. After the English depopulated Scotland of anyone who might complain, they went in and prettied up the Scottish clan system, which heretofore had been families of cattle thieves who tended to dress alike, but otherwise wasn’t codified. All that tartan stuff is nonsense.) Anyway, she had this younger dude who liked to do sweeping bows and a bunch of hand-kissing, probably because he spent too much time at the Ren Fest. Once, he tried to drag me into it, and I was like, sorry, I live in a representational democracy* which threw over a monarchy for a reason.** I have zero interest in kowtowing to someone because of who their grandparents are.

There was a record scratch noise and some people got pissed at me for being a buzzkill, which I admit I was being. But also fuck royalty. Some of my people were hapless drunks, others were fleeing various wars, some just hated their hometowns. I feel neither pride nor shame about my ancestors; they were just people: good, bad, and indifferent.

Point being, I have something of a chip when it comes to the concept of hereditary monarchy. Sure, fine, if they’re figureheads like in Denmark (though I’m still not bowing and scraping), but actual ruling dynasties like the al Saud family are monsters, as one recently brutally murdered journalist could attest if he hadn’t been dismembered and murdered, not exactly in that order. Which is to say, I’m a fucking crank about a little subgenre of romance novels with lighthearted wish fulfillment about being a princess.

I recognize I have issues.

So, it came as something of a surprise when I actually earnestly enjoyed Duke by Default. Cole dives right into the class issues of the peerage, and doesn’t cut those assholes any slack. Her Duke character is actually the child of a Scottish Duke and a refugee, raised by a step-father and with half siblings who are straight up black. He’s not some ponce, and more’s the better. Oh, and his love interest is coming to terms with an ADHD diagnosis, which was sensitively written. All told, well done. 

Princess in Theory, I was less enamored of, but it’s still a good read. (Note: I read these books out of order.) The main character, who has aged out of the American foster care system and is struggling to make it in the STEM field as a black woman of no means, was a fucking great character. Prince what’s his face from an imaginary African country, him I did not like as much. (Sure, some of this is intentional: he’s to have a redemption arc from being a rich dickhead to monarch with a heart of gold. But I just couldn’t get fully on board, though of course some of this is my aforementioned issues. And Princess in Theory is still a well written novel with an admirable heroine, so do not credit my bitching too much.

Anyway! So, one which didn’t work so great for me (due mostly to me), and one which knocked it out the park. I would totally read number three, A Prince on Paper, once I’m back in the mood for smart contemporary romance. Alyssa Cole is pretty great.

*Snort; as if.

**Actually a lot of those reasons were shitty and self-serving, George III notwithstanding.

Origin Stories: The Day After

This is going to be one of those deep dives into my own bullshit. Fair warned.

A while ago I had a slightly wine-five conversation with a friend of mine (hi sj!) where we tried to parse the origins of our zombie obsessions. I know I have roughly eleventy million reasons why I keep seeking out zombie narratives – from a love of horror/comic gore that no doubt has roots in the body trauma I experienced birthing babies, to a static-shock kind of irritation I have with common, even prevalent, constructions of domesticity I find when the dead rise – but the reasons why I started picking up fictions of the undead are maybe a little murkier. I believe there are two formative experiences. I’ll start with the most recent.

There’s this half-joking definition of Gen-X that posits that it is the generation just too late for atomic bomb drills, but too early for Code Red. When we hit the school basement, our heads down and our fingers interlaced over our necks, it was because of the most prosaic tornado. (Or at least in the Midwest, where we had such a thing.) At a family function recently that put together my Boomer parents with my Gen-whatever kids, I was keenly aware of this divide. The Boomers and the kids rightly bonded over the trauma of the drills they are subjected to, whereas Richard and I just shrugged. This was not a part of our experience, this exact civic trauma baked into our primary educations. But we were still on the tailing edge of the Red Scare, even if the civic authorities had kenned to the ridiculousness of the bomb drill. My go-to nightmare before the zombie shambled into my psyche – and after, often in a confusing jumble – was one of nuclear devastation.

The Chernobyl disaster happened in 1986, just days after my 12th birthday. I’ve been watching the HBO series about the disaster, and kind of freaking myself out with how clear my memories of the event were, even though I was just a tween in the 80s. I remember Sweden sounding the alarms: where in the fuck is this radiation coming from? I remember all the Russian dissembling, and the slow leak of information. I remember once the disaster was contained, the propaganda they released about the brave and noble workers who sacrificed themselves to encase the reactor in concrete; as if. Seeing how close they were to meltdown — to the poisoning of Central Europe for the next several millennia – retroactively validates my schoolgirl fears. I had a fallout dream a week ago; I haven’t had one in years. Add in the fact that I spent a month in Minsk five years later – 400ish kms from Chernobyl, very roughly the distance from New York to Boston – and my schoolgirl fears look awfully credible. It’s completely crazy we didn’t quite clock the reality of that danger. But then, the whole goram Soviet Union was shuddering apart, so dying of wasting cancer seemed very fucking remote compared to possibly having to yeet off to Poland once all the unrest started in earnest. We were there in April. By August, the Soviet Union had shattered.

But I think the event that caused my zombie thing happened three years earlier.

This is the scene, as I remember it (which is a fairly huge caveat, because I’m regularly interrupted by family members telling me that’s Not How It Happened): I was at my grandparents’ house in Munhall, PA, a post-War suburb outside of Homestead, PA, birthplace of Carnegie Steel. Everyone was gathered round the television to watch “The Day After“,* which was a Television Event of the kind that my kids won’t ever experience: 100 million people watched that broadcast. The internet tells me there were 224 million people in the country at the time, which means that Jesus Christ that was a lot of people. (I think maybe Game of Thrones may be the last big tv event, but even that was a series – not a Big Deal TV Movie event. “Bird Box” this was not.) Or not everyone was gathered round; I’m fairly sure my five year old sister was already abed. We slept in the same room — which used to be our mother’s — in 30 year old twin beds. There were mourning doves who roosted in the eaves and woke us up in the gloaming with their sadly loud laments. Grandpa Ed was in His Chair, my parents and Grandma Fran were on the couch, and I was fists on chin on the plush carpeting. I was allowed to stay up because I was a worldly nine.

The first whatever hour of “The Day After” is just interpersonal bullshit as it plays out in Laurence, Kansas. Nothing about it is particularly memorable or interesting: it is just a day in the life. Some of the actors involved had established film careers, like JoBeth Williams, who had just starred in “Poltergeist” and “The Big Chill”, or Jason Robards, who had a pretty storied career at this point. John Lithgow had been nominated for an Oscar already, for “The World According to Garp” – which, gah, that movie is due for some reassessment – and would pick up another shortly for “Terms of Endearment”. (Steve Guttenberg wouldn’t make it big until a year or two later.) This wouldn’t be notable today – things are pretty porous between the big and the small screen – but back then actors tended to be relegated to one or another. I mean, maybe some second tier movie actor would cameo on Happy Days when they were deep in the junket, but that was about it.

Once the bombs fall, though, that’s when it happens. Or maybe that’s when it doesn’t happen, because the absolute worst thing about “The Day After” is how matter of fact it is about the fallout, both emotionally and physically. A couple of characters just simply vanish, never to be heard from again. Most try to carry on the only way they know how – like Jason Robards’ character, who continues doctoring despite the death of his family, his neighborhood, and his city. When the inevitability of his radiation poisoning becomes clear, he returns home, to find a bleak and blasted landscape with people picking the bones. He breaks down when he’s offered the barest kindness, weeping in the arms of a stranger. He presumably dies in the rubble. It’s a lot of people dying watching other people dying, at least until some of the dying start to kill. A woman delivers a godamn baby. They are all going to die.

I didn’t see this ending in 1983 because I freaked the fuck out so hard my parents carried me bodily to bed, where I presume I eventually slept. As a parent now, I can just see my parents’ slowly dawning awareness of my freakout: glued into the narrative, until my brain starts screaming with momservation, and I turn and see that look on my kid’s face. Sitting in the darkened bedroom and shushing quietly why I rub a back, trying to quiet the tears. I watched “The Day After” all the way to the end much later, and it was zero to the bone how closely the post-nuclear landscape aligned to my nuclear dreams, how the visual language of my nightmares is cribbed from just the barest glimpse of the end of this film. My mind goes to rubble, to the shadows on the wall, in the cold sweat of nightmare. The zombie shambles out of this landscape, its ataxia like radiation burns.

In retrospect, my viewing not much later of “Night of the Living Dead” at a slumber party would only act as cement on my personal horror landscape, setting the bleak nuclear winter as my discontent. My dreams tend to redress the houses I have lived in as the set for both the tedious and the terrifying, so my terrors tend to be the familiar turned strange: a sink full of blood, a doorway half-shattered but holding, a hatch in the floor above me raining down debris as someone – something – treads the boards.

*This is stupid and doesn’t matter, but I’m having a hard time deciding how exactly to deal with television/movie/episode names. AP and Chicago style are at odds, so I’m going with Chicago because they actually say what to do with series television names vs. episode names.

Review: Wolf Rain by Nalini Singh

In the third of Nalini Singh’s Psy-Changeling Trinity novels, Wolf Rain, she returns to origins: back to the Sierra Nevada region where the SnowDancer pack of Changeling wolves rules. The previous two novels – Silver Silence, which takes place in the Changeling bear packs of Russia and Ocean Light, which explored the secretive BlackSea pack of water changelings – struck out into unexplored groups and places to uneven results. Ocean Light especially felt like it was lacking, so it feels like a good move to head back to familiar ground. We know a lot of people in SnowDancer, and when we ran into them, mostly they weren’t just hanging around canoodling and being sooooo in lurrrrrve, which I find happens often in romance sequels. This always sets my teeth.

The novel kicks off with emotionally isolated SnowDancer lieutenant Alexei (whom I’m fairly sure has popped up before in previous novels?) following an anguished psychic broadcast in the middle of nowhere SnowDancer territory. He finds a hatch to a bunker inside a cave, and inside the bunker he finds a Psy woman (named Memory) grieving over her dead cat. They gtfo of there, with Alexei provoking the Psy to anger to keep her moving. He identifies her as an E, the empathic designation, which she balks at: she has an affinity with monsters, in her mind. She nonetheless submits to interviews with such talents as Sascha Duncan, a cardinal E and shield technician, and sets up residence with other Es in the SnowDancer territory.

Since childhood, Memory has been in the clutches of one of those psychopath villains Silence produced in batches since she was maybe eight or nine. Silence, a widespread form of social conditioning used by the Psy for several generations to remove all emotion, has fallen, but the Psy, and by extension Memory, are on a long road to wellness. In some ways, her arc is one of the entire race, post-Silence, a road map out of the recrimination and self-loathing that comes from discarding Silence. The E-built “honeycomb” is fine and all, but they cannot be doing all of the emotional work for the entire race. Wolf Rain addresses head on the problems the Psy face in a post-Silence world, and is probably more mythology-heavy than its predecessors, which I count as a good thing.

Alexei’s trajectory is maybe less interesting, but then I’m just way less into Changeling psychology in general, so it could be me. I find the whole predatory dominant thing – which Alexei embodies to a T – rather tiresome, and the whole “mate for life” trope endlessly frustrating. A biologically based unbreakable bond absolutely destroys any real emotional agency. People have vastly different emotional makeups, and even worse, one’s character changes over time. I don’t get how “mate for life” isn’t anything but an emotional prison when two people bond in their 20s, and then get tethered to one another permanently despite divergent interests and concerns as they age.

Moreover, both mate-bonding and pack-bonding lends the Changelings a form of emotional perfection that can really mar any story that relies on emotional growth. They’re often cast as incapable of hurting children or bullying others, which makes them hard to relate to, and limits their emotional range. (I mean, that may be the ultimate thrust of the series, in a way: the Psy, who are all too capable of horrific abuse must learn from the Changelings, who are almost constitutionally incapable of it. They’re aspects of humanity split out, and the series finds them coming back together.) Alexei’s experiences actually calls some of this Changeling bonding stuff into question; just because two people are mated, doesn’t mean things can’t go horribly, horribly wrong. I still have my reservations, but some of my issues are addressed, and credibly.

Memory’s experience as a sub-designation E mirrors Alexei’s grapplings with the Changeling emotional makeup. Though (of course) her self-image was completely twisted by her Psy captor, she’s still not like the other Es we’ve met, who are stereotypically soft and feminine, true nurturers and providers. Memory is made out of anger and vengeance; it is what got her through her captivity. She is willing to cut a bitch if a bitch needs cutting. I really, really like the idea of an empath who is sensitive to the darker registers of the human emotional experience. It’s more neatly dealt with in Wolf Rain than I would prefer, but that it’s acknowledged at all is aces.

So far, the Psy-Changeling Trinity novels have been slightly shaky, but Wolf Rain gets back to basics in a satisfying way.

I received my copy from Netgalley.

Octavia E. Butler’s The Parable of the Sower: The Opera

Maybe two months ago, I became aware of a musical version of Octavia E. Butler’s Parable of the Sower which was being staged at the O’Shaughnessy theater on the St. Kate’s campus in St. Paul. I pretty much blacked out and bought tickets on the spot, figuring I’d find a way to the Twin Cities for the show somehow. That show was last night. What an altogether moving staging.

I feel like Parable of the Sower has been popping up again and again for me. I write a series for B&N SciFi and Fantasy about the Nebula awards, reading through the nominated books and trying to handicap who’s going to win. A book I read for that series recently reminded me of Parable — reminded me that Butler took home the Nebula for both Parable of the Sower AND its sequel Parable of the Talents. I wrote a listicle about religiously motivated missions to the stars, and included Parable of the Talents, because of Lauren’s Earthseed. (The never-published third in that series, Parable of the Trickster, which takes place on the alien planet, would have been a better fit … but of course it was never published.)

I read both books years ago. Reading through the plot summaries to jog my memory bolted me down, ran a wire up my nerves: the camps for reeducation, the separation of families from their children (often permanently), President Jarret’s Make America Great Again rhetoric as he perpetrates the most inhuman cruelties. Butler was a godamn prophet, and it’s a cold feeling to read her warning while the dystopia is in full swing.

The opera version is fully aware of the icy inevitability of Butler’s classic, but wraps up the narrative in a warm call-and-response, in a call to arms. The staging was less like a traditional stage play — I’m fairly sure if I had no familiarity with the text, I would have been at sea. Instead, the character beats of the novel are jumping off points to explore the various ideas — and characters — in song.

This didn’t really register for me when I read the novel because it isn’t my lived experience (an altogether precious way of saying I’m white), but the opera centers the religious dialogue between Lauren and her father — which of course is centered in the church in Black America. Much of the first section — in the walled neighborhood before the walls are breached — is staged like a pulpit and pews. Her father preaches, and then Lauren responds. From him: “God don’t never change.” From her: “God is change.” The music touches gospel, the rhetorical style of Black preachers, old spirituals.

Oh, but another thing: the chorus. I don’t necessarily see this that often in either film or theater, because it is weird and old school, but: Parable of the Sower kinda had a Greek chorus. The chorus in Greek theater kinda functioned as a social superego, like an intrusive narrator who interjected on the events of the play, or ran the gloss, or gave you whatfor.

Two households, both alike in dignity,
In fair Verona, where we lay our scene,
From ancient grudge break to new mutiny,
Where civil blood makes civil hands unclean.

Romeo and Juliet

You can find choruses in Shakespeare, real minimally, but that was almost half a millennium ago, which, even factoring his long shadow, was a long ass time ago. In Parable of the Sower, there are three people noted in the liner notes called “The Talents”: two singers, Helga Davis and Kenita Miller, and one of the writers, Toshi Reagon. I’m going to go ahead and presume that “talents” refers to the sequel — The Parable of the Talents. (There’s a pause here where I go to brush up on Jesus’ parable, and find that it’s one of the messy contested ones where different gospels have different takes, which is altogether perfect.)

The talents in the play are a modern take on the chorus, especially when Toshi Reagon — folksinger, writer, singer, musician — cut in. Near the end of the first act she broke through the music just to talk to us, to tell us about her vision of Butler’s vision and her place in the world. At the end she called us to action. It takes as voice as strong as Octavia’s own to sing her story, and Toshi Reagon has it.